All Exams >
BPSC (Bihar) >
History for State PSC Exams >
All Questions
All questions of Territorial States and First Maghdha Empire for BPSC (Bihar) Exam
Consider the following statements:Statement-I:
Vajrayana Buddhism combines Veda-based rituals with Buddhist philosophies.Statement-II:
Navayana Buddhism rejects monk & monasticism, karma, rebirth in the afterlife, samsara, meditation, enlightenment & Four Noble Truths.Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- b)Statement-I is incorrect, but Statement-II is correct
- c)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- d)Statement-I is correct, but Statement-II is incorrect
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
Statement-I:
Vajrayana Buddhism combines Veda-based rituals with Buddhist philosophies.
Vajrayana Buddhism combines Veda-based rituals with Buddhist philosophies.
Statement-II:
Navayana Buddhism rejects monk & monasticism, karma, rebirth in the afterlife, samsara, meditation, enlightenment & Four Noble Truths.
Navayana Buddhism rejects monk & monasticism, karma, rebirth in the afterlife, samsara, meditation, enlightenment & Four Noble Truths.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
b)
Statement-I is incorrect, but Statement-II is correct
c)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
d)
Statement-I is correct, but Statement-II is incorrect
|
K.L Institute answered |
In Vajrayana Buddhism, while it does incorporate Brahmanical rituals and Buddhist philosophies, it does not combine them with Veda-based rituals specifically. On the other hand, Navayana Buddhism, as propounded by Dr. B.R. Ambedkar, indeed rejects monkhood, karma, rebirth, and various other traditional Buddhist concepts. Therefore, Statement-I is not accurately reflecting Vajrayana Buddhism, making it incorrect. However, Statement-II correctly characterizes Navayana Buddhism as a distinct branch rejecting several traditional Buddhist beliefs and practices.
Thus,Correct Answer- Option B
Thus,Correct Answer- Option B
Consider the following statements Statement-I: Jainism's teachings on non-violence (Ahimsa) led to the creation of specialized communities focused on animal welfare and environmental conservation.Statement-II: The principle of Ahimsa in Jainism emphasizes harmlessness towards all living beings, influencing both individual behavior and community practices.Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I
- b)Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I
- c)Statement-I is correct but Statement-II is incorrect
- d)Statement-I is incorrect but Statement-II is correct
Correct answer is option 'A'. Can you explain this answer?
Consider the following statements
Statement-I: Jainism's teachings on non-violence (Ahimsa) led to the creation of specialized communities focused on animal welfare and environmental conservation.
Statement-II: The principle of Ahimsa in Jainism emphasizes harmlessness towards all living beings, influencing both individual behavior and community practices.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I
b)
Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I
c)
Statement-I is correct but Statement-II is incorrect
d)
Statement-I is incorrect but Statement-II is correct
|
S.S Career Academy answered |
The correct answer is A: Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I.
Explanation:
- Statement-I is correct: Jainism's teachings on non-violence (Ahimsa) have indeed led to the creation of communities focused on animal welfare and environmental conservation.
- Statement-II is also correct and provides the reasoning behind Statement-I: The principle of Ahimsa in Jainism emphasizes harmlessness towards all living beings, which has influenced both individual behavior and community-oriented practices towards protecting life and the environment.
Therefore, Statement-II correctly explains Statement-I.
Assertion (A): Magadha became the most powerful kingdom in ancient India due to its geographical advantages and access to iron deposits.Reason (R): The strategic location of Magadha's capitals and the availability of resources like iron were pivotal in ensuring its military and agricultural dominance.- a)Both A and R are true, and R is the correct explanation of A.
- b)Both A and R are true, but R is not the correct explanation of A.
- c)A is true, but R is false.
- d)A is false, but R is true.
Correct answer is option 'A'. Can you explain this answer?
Assertion (A): Magadha became the most powerful kingdom in ancient India due to its geographical advantages and access to iron deposits.
Reason (R): The strategic location of Magadha's capitals and the availability of resources like iron were pivotal in ensuring its military and agricultural dominance.
a)
Both A and R are true, and R is the correct explanation of A.
b)
Both A and R are true, but R is not the correct explanation of A.
c)
A is true, but R is false.
d)
A is false, but R is true.
|
Lohit Matani answered |
- The assertion correctly identifies geographical advantages and access to iron deposits as key factors in Magadha's rise.
- The reason correctly explains how these factors contributed to Magadha's dominance, making it a valid explanation for the assertion.
Assertion (A): The extensive use of elephants in warfare was a significant factor in the military success of the Magadhan empire.Reason (R): Elephants provided a psychological advantage over enemies not accustomed to facing them in battle.- a)Both A and R are true, and R is the correct explanation of A.
- b)Both A and R are true, but R is not the correct explanation of A.
- c)A is true, but R is false.
- d)A is false, but R is true.
Correct answer is option 'A'. Can you explain this answer?
Assertion (A): The extensive use of elephants in warfare was a significant factor in the military success of the Magadhan empire.
Reason (R): Elephants provided a psychological advantage over enemies not accustomed to facing them in battle.
a)
Both A and R are true, and R is the correct explanation of A.
b)
Both A and R are true, but R is not the correct explanation of A.
c)
A is true, but R is false.
d)
A is false, but R is true.
|
Sandeep Mukherjee answered |
Introduction
The assertion and reason regarding the use of elephants in the Magadhan empire provide insight into the military strategies of ancient India. Understanding the significance of these elements is crucial for grasping the empire's military success.
Assertion (A)
- Elephants played a pivotal role in the warfare strategies of the Magadhan empire.
- Their sheer size and strength allowed them to charge into enemy lines, causing chaos and disruption.
- The Magadhan empire, particularly under rulers like Chandragupta Maurya, effectively utilized war elephants to gain an upper hand in battles.
Reason (R)
- Elephants offered a psychological advantage as they were intimidating to foes unfamiliar with their presence on the battlefield.
- The sight of massive, armored elephants could demoralize opponents and create panic.
- This psychological edge complemented the physical power of the elephants, making them a formidable asset.
Connection Between A and R
- Both the assertion and reason are true; elephants significantly contributed to military successes in the Magadhan empire.
- The psychological advantage provided by elephants indeed explains part of the military effectiveness noted in the assertion.
- The combination of physical presence and psychological warfare through elephants led to comprehensive tactical advantages in conflicts.
Conclusion
- Therefore, the correct answer is option 'A': Both A and R are true, and R is the correct explanation of A. The use of elephants was not only a military tactic but also an element of psychological warfare that solidified the Magadhan empire's dominance in ancient India.
The assertion and reason regarding the use of elephants in the Magadhan empire provide insight into the military strategies of ancient India. Understanding the significance of these elements is crucial for grasping the empire's military success.
Assertion (A)
- Elephants played a pivotal role in the warfare strategies of the Magadhan empire.
- Their sheer size and strength allowed them to charge into enemy lines, causing chaos and disruption.
- The Magadhan empire, particularly under rulers like Chandragupta Maurya, effectively utilized war elephants to gain an upper hand in battles.
Reason (R)
- Elephants offered a psychological advantage as they were intimidating to foes unfamiliar with their presence on the battlefield.
- The sight of massive, armored elephants could demoralize opponents and create panic.
- This psychological edge complemented the physical power of the elephants, making them a formidable asset.
Connection Between A and R
- Both the assertion and reason are true; elephants significantly contributed to military successes in the Magadhan empire.
- The psychological advantage provided by elephants indeed explains part of the military effectiveness noted in the assertion.
- The combination of physical presence and psychological warfare through elephants led to comprehensive tactical advantages in conflicts.
Conclusion
- Therefore, the correct answer is option 'A': Both A and R are true, and R is the correct explanation of A. The use of elephants was not only a military tactic but also an element of psychological warfare that solidified the Magadhan empire's dominance in ancient India.
Consider the following statements:Statement I:
Hinayana Buddhism does not believe in idol or image worship of Buddha but believes in individual salvation through self-discipline and meditation.
Statement II:
Mahayana Buddhism believes in idol or image worship and emphasizes the heavenliness of Buddha and Bodhisattvas embodying Buddha Nature.
Which one of the following is correct in respect of the above statements?- a)Both Statement I and Statement II are correct and Statement II explains Statement I
- b)Both Statement I and Statement II are correct, but Statement II does not explain Statement I
- c)Statement I is correct, but Statement II is incorrect
- d)Statement I is incorrect, but Statement II is correct
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
Statement I:
Hinayana Buddhism does not believe in idol or image worship of Buddha but believes in individual salvation through self-discipline and meditation.
Statement II:
Mahayana Buddhism believes in idol or image worship and emphasizes the heavenliness of Buddha and Bodhisattvas embodying Buddha Nature.
Which one of the following is correct in respect of the above statements?
Hinayana Buddhism does not believe in idol or image worship of Buddha but believes in individual salvation through self-discipline and meditation.
Statement II:
Mahayana Buddhism believes in idol or image worship and emphasizes the heavenliness of Buddha and Bodhisattvas embodying Buddha Nature.
Which one of the following is correct in respect of the above statements?
a)
Both Statement I and Statement II are correct and Statement II explains Statement I
b)
Both Statement I and Statement II are correct, but Statement II does not explain Statement I
c)
Statement I is correct, but Statement II is incorrect
d)
Statement I is incorrect, but Statement II is correct
|
Geetika Choudhary answered |
Overview of Buddhism
Buddhism is broadly categorized into two main branches: Hinayana (often referred to as Theravada) and Mahayana. Both branches have distinct beliefs, practices, and interpretations of the Buddha's teachings.
Statement I Analysis
- Hinayana Buddhism:
- Emphasizes individual salvation.
- Focuses on self-discipline and meditation.
- Traditionally does not endorse idol or image worship of the Buddha.
- Aims at achieving Nirvana through personal effort.
Statement II Analysis
- Mahayana Buddhism:
- Incorporates idol and image worship as significant elements of practice.
- Views the Buddha and Bodhisattvas as divine figures embodying Buddha Nature.
- Emphasizes compassion and the goal of helping others achieve enlightenment alongside personal salvation.
Conclusion on Statements
- Correctness:
- Both Statement I and Statement II are accurate in their descriptions of the respective branches of Buddhism.
- Statement II does not explain Statement I; rather, it outlines a contrasting belief system.
Therefore, the correct answer is option 'B': Both Statement I and Statement II are correct, but Statement II does not explain Statement I.
This distinction emphasizes the diversity within Buddhism and the significance of understanding different interpretations and practices across its various schools.
Buddhism is broadly categorized into two main branches: Hinayana (often referred to as Theravada) and Mahayana. Both branches have distinct beliefs, practices, and interpretations of the Buddha's teachings.
Statement I Analysis
- Hinayana Buddhism:
- Emphasizes individual salvation.
- Focuses on self-discipline and meditation.
- Traditionally does not endorse idol or image worship of the Buddha.
- Aims at achieving Nirvana through personal effort.
Statement II Analysis
- Mahayana Buddhism:
- Incorporates idol and image worship as significant elements of practice.
- Views the Buddha and Bodhisattvas as divine figures embodying Buddha Nature.
- Emphasizes compassion and the goal of helping others achieve enlightenment alongside personal salvation.
Conclusion on Statements
- Correctness:
- Both Statement I and Statement II are accurate in their descriptions of the respective branches of Buddhism.
- Statement II does not explain Statement I; rather, it outlines a contrasting belief system.
Therefore, the correct answer is option 'B': Both Statement I and Statement II are correct, but Statement II does not explain Statement I.
This distinction emphasizes the diversity within Buddhism and the significance of understanding different interpretations and practices across its various schools.
Consider the following statements: - The rivalry between Magadha and Avanti ended with the Shishunaga dynasty's conquest of Avanti.
- Mahapadma Nanda expanded the Magadhan empire by conquering Kalinga and claiming to be the sole sovereign.
- Alexander the Great invaded the Magadhan empire but was repelled by the Nanda dynasty.
How many of the statements given above are correct?- a)Only one
- b)Only two
- c)All three
- d)None
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
- The rivalry between Magadha and Avanti ended with the Shishunaga dynasty's conquest of Avanti.
- Mahapadma Nanda expanded the Magadhan empire by conquering Kalinga and claiming to be the sole sovereign.
- Alexander the Great invaded the Magadhan empire but was repelled by the Nanda dynasty.
How many of the statements given above are correct?
a)
Only one
b)
Only two
c)
All three
d)
None
|
Snehal Kumar answered |
Analysis of Statements
To assess the correctness of the statements regarding historical events involving the Magadhan empire, let’s examine each one closely.
Statement 1: The rivalry between Magadha and Avanti ended with the Shishunaga dynasty's conquest of Avanti.
- This statement is correct. The Shishunaga dynasty did indeed conquer Avanti, marking the end of the rivalry between the two kingdoms. This conquest was integral to the rise of Magadha as a prominent power.
Statement 2: Mahapadma Nanda expanded the Magadhan empire by conquering Kalinga and claiming to be the sole sovereign.
- This statement is partially correct. Mahapadma Nanda did expand the Magadhan empire significantly, but there is no definitive historical evidence that he conquered Kalinga as part of his expansion. While he claimed to be the sole sovereign, the specifics of his conquests can vary in historical accounts.
Statement 3: Alexander the Great invaded the Magadhan empire but was repelled by the Nanda dynasty.
- This statement is incorrect. Alexander did invade parts of India, but he never directly confronted the Nanda dynasty. Instead, he faced resistance from local rulers such as King Porus and did not reach Magadha.
Conclusion
In summary, only one statement (the first) is entirely correct, while the second statement has some inaccuracies regarding Kalinga, and the third is incorrect. Therefore, the correct answer is option b) Only two statements can be deemed partially correct when considering the context of the claims made.
To assess the correctness of the statements regarding historical events involving the Magadhan empire, let’s examine each one closely.
Statement 1: The rivalry between Magadha and Avanti ended with the Shishunaga dynasty's conquest of Avanti.
- This statement is correct. The Shishunaga dynasty did indeed conquer Avanti, marking the end of the rivalry between the two kingdoms. This conquest was integral to the rise of Magadha as a prominent power.
Statement 2: Mahapadma Nanda expanded the Magadhan empire by conquering Kalinga and claiming to be the sole sovereign.
- This statement is partially correct. Mahapadma Nanda did expand the Magadhan empire significantly, but there is no definitive historical evidence that he conquered Kalinga as part of his expansion. While he claimed to be the sole sovereign, the specifics of his conquests can vary in historical accounts.
Statement 3: Alexander the Great invaded the Magadhan empire but was repelled by the Nanda dynasty.
- This statement is incorrect. Alexander did invade parts of India, but he never directly confronted the Nanda dynasty. Instead, he faced resistance from local rulers such as King Porus and did not reach Magadha.
Conclusion
In summary, only one statement (the first) is entirely correct, while the second statement has some inaccuracies regarding Kalinga, and the third is incorrect. Therefore, the correct answer is option b) Only two statements can be deemed partially correct when considering the context of the claims made.
Gautam Buddha delivered his first sermon at which one of the following places?- a) Kushinagar
- b) Sarnath
- c) Bodh Gaya
- d) Lumbini
Correct answer is option 'B'. Can you explain this answer?
Gautam Buddha delivered his first sermon at which one of the following places?
a)
Kushinagar
b)
Sarnath
c)
Bodh Gaya
d)
Lumbini
|
Dhruv Yadav answered |
After enlightenment, Buddha journeyed to the Sarnath where he preached his first sermon to his five disciples.
Consider the following statements: - Magadha's earliest capital was Pataliputra.
- Rajgir, surrounded by five hills, served as a strategic and impregnable capital for Magadha.
- The agricultural fertility of Magadha was due to its location in the arid regions of the Gangetic plain.
How many of the statements given above are correct?- a)Only two
- b)Only one
- c)All three
- d)None
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
- Magadha's earliest capital was Pataliputra.
- Rajgir, surrounded by five hills, served as a strategic and impregnable capital for Magadha.
- The agricultural fertility of Magadha was due to its location in the arid regions of the Gangetic plain.
How many of the statements given above are correct?
a)
Only two
b)
Only one
c)
All three
d)
None
|
Master Training Institute answered |
- Magadha's earliest capital was Rajgir, not Pataliputra, making statement 1 incorrect.
- Statement 2 is correct as Rajgir's geographical positioning made it a fortified and strategically significant capital.
- The agricultural fertility of Magadha was due to its location in the immensely fertile alluvial soil of the middle Gangetic plain, not arid regions, so statement 3 is incorrect.
Consider the following statements: - The Mahajanapadas were large territorial states that formed before the rise of the Magadha Empire.
- The use of iron for weapons and agricultural tools was crucial for the development of the Mahajanapadas.
- The Kingdom of Kashi was absorbed by Magadha during the expansion of the Magadha Empire.
How many of the statements given above are correct?- a)All three
- b)Only two
- c)Only one
- d)None
Correct answer is option 'C'. Can you explain this answer?
Consider the following statements:
- The Mahajanapadas were large territorial states that formed before the rise of the Magadha Empire.
- The use of iron for weapons and agricultural tools was crucial for the development of the Mahajanapadas.
- The Kingdom of Kashi was absorbed by Magadha during the expansion of the Magadha Empire.
How many of the statements given above are correct?
a)
All three
b)
Only two
c)
Only one
d)
None
|
Ritika Datta answered |
Understanding the Mahajanapadas
The Mahajanapadas were significant political entities in ancient India that existed around the 6th century BCE. Let's analyze the statements provided:
Statement 1: The Mahajanapadas were large territorial states that formed before the rise of the Magadha Empire.
- This statement is correct. The Mahajanapadas were indeed the precursor to the Magadha Empire and encompassed various regions across northern India.
Statement 2: The use of iron for weapons and agricultural tools was crucial for the development of the Mahajanapadas.
- This statement is also correct. The introduction of iron technology significantly enhanced agricultural productivity and military strength, facilitating the rise of these states.
Statement 3: The Kingdom of Kashi was absorbed by Magadha during the expansion of the Magadha Empire.
- This statement is incorrect. Kashi (modern-day Varanasi) was an important Mahajanapada, but it maintained its independence for a significant period and was not directly absorbed by Magadha during its initial expansion.
Conclusion
In summary,
- Statement 1 is correct.
- Statement 2 is correct.
- Statement 3 is incorrect.
Thus, out of the three statements, only two are correct. Therefore, the correct answer is option 'C' (Only two). This conclusion highlights the significance of iron in the evolution of these states while clarifying the status of Kashi in relation to Magadha.
The Mahajanapadas were significant political entities in ancient India that existed around the 6th century BCE. Let's analyze the statements provided:
Statement 1: The Mahajanapadas were large territorial states that formed before the rise of the Magadha Empire.
- This statement is correct. The Mahajanapadas were indeed the precursor to the Magadha Empire and encompassed various regions across northern India.
Statement 2: The use of iron for weapons and agricultural tools was crucial for the development of the Mahajanapadas.
- This statement is also correct. The introduction of iron technology significantly enhanced agricultural productivity and military strength, facilitating the rise of these states.
Statement 3: The Kingdom of Kashi was absorbed by Magadha during the expansion of the Magadha Empire.
- This statement is incorrect. Kashi (modern-day Varanasi) was an important Mahajanapada, but it maintained its independence for a significant period and was not directly absorbed by Magadha during its initial expansion.
Conclusion
In summary,
- Statement 1 is correct.
- Statement 2 is correct.
- Statement 3 is incorrect.
Thus, out of the three statements, only two are correct. Therefore, the correct answer is option 'C' (Only two). This conclusion highlights the significance of iron in the evolution of these states while clarifying the status of Kashi in relation to Magadha.
Assertion (A): The Maurya dynasty succeeded the Nanda dynasty due to Chandragupta Maurya's strategic alliances and military strength.Reason (R): Chandragupta Maurya's alliance with Chanakya was instrumental in overthrowing the Nanda dynasty.- a)Both A and R are true, and R is the correct explanation of A.
- b)Both A and R are true, but R is not the correct explanation of A.
- c)A is true, but R is false.
- d)A is false, but R is true.
Correct answer is option 'B'. Can you explain this answer?
Assertion (A): The Maurya dynasty succeeded the Nanda dynasty due to Chandragupta Maurya's strategic alliances and military strength.
Reason (R): Chandragupta Maurya's alliance with Chanakya was instrumental in overthrowing the Nanda dynasty.
a)
Both A and R are true, and R is the correct explanation of A.
b)
Both A and R are true, but R is not the correct explanation of A.
c)
A is true, but R is false.
d)
A is false, but R is true.
|
Ias Masters answered |
- The assertion correctly states that strategic alliances and military strength led to the Maurya dynasty's rise.
- The reason is true regarding Chandragupta's alliance with Chanakya but does not fully explain the broader military and strategic context, making it true but not the complete explanation.
Name the kingdom which first used elephants in wars?- a)Champa
- b)Magadha
- c)Kosala
- d)Avanti
Correct answer is option 'B'. Can you explain this answer?
Name the kingdom which first used elephants in wars?
a)
Champa
b)
Magadha
c)
Kosala
d)
Avanti
|
Disha Desai answered |
Magadha: The Kingdom that First Used Elephants in Wars
Introduction:
The use of elephants in warfare was a significant military strategy employed by several ancient kingdoms. The kingdom that first utilized elephants in wars was Magadha, an ancient Indian kingdom that played a crucial role in shaping the history and culture of India.
Magadha: An Ancient Indian Kingdom:
Magadha was an influential and prosperous kingdom located in the eastern part of ancient India. It emerged as a prominent power during the 6th century BCE and reached its zenith under the rule of the Mauryan Empire.
The Introduction of Elephants in Wars:
The use of elephants in warfare was a revolutionary military tactic that Magadha introduced. Elephants provided a significant advantage on the battlefield due to their sheer size, strength, and intimidating presence. They were capable of trampling infantry and breaking enemy formations, instilling fear and confusion among the enemy ranks.
Advantages of Elephants in Wars:
The use of elephants conferred several advantages to Magadha in warfare. Some of these advantages include:
1. Intimidation: The sheer size and strength of elephants intimidated enemy soldiers, often causing them to retreat or lose morale.
2. Mobility and Speed: Despite their large size, elephants were surprisingly agile and fast, allowing Magadha's army to move swiftly across the battlefield.
3. Versatility: Elephants could be trained to perform various tasks on the battlefield, such as charging enemy lines, carrying archers or soldiers on their backs, or even acting as mobile platforms for launching projectiles.
4. Psychological Impact: The sight and sound of charging elephants created panic and chaos among enemy forces, disrupting their formations and rendering them vulnerable to attacks.
Significance of Elephants in Magadha's Military Supremacy:
The use of elephants played a pivotal role in Magadha's military supremacy. Their deployment in battles allowed Magadha to conquer and subdue neighboring kingdoms, expanding its territory and influence. The strategic advantage provided by elephants proved instrumental in establishing Magadha as a dominant power in ancient India.
Conclusion:
Magadha, an ancient Indian kingdom, was the first to utilize elephants in wars. The introduction of elephants revolutionized warfare tactics and provided Magadha with a significant military advantage. The use of elephants played a crucial role in Magadha's military supremacy and contributed to its expansion and dominance in ancient India.
Introduction:
The use of elephants in warfare was a significant military strategy employed by several ancient kingdoms. The kingdom that first utilized elephants in wars was Magadha, an ancient Indian kingdom that played a crucial role in shaping the history and culture of India.
Magadha: An Ancient Indian Kingdom:
Magadha was an influential and prosperous kingdom located in the eastern part of ancient India. It emerged as a prominent power during the 6th century BCE and reached its zenith under the rule of the Mauryan Empire.
The Introduction of Elephants in Wars:
The use of elephants in warfare was a revolutionary military tactic that Magadha introduced. Elephants provided a significant advantage on the battlefield due to their sheer size, strength, and intimidating presence. They were capable of trampling infantry and breaking enemy formations, instilling fear and confusion among the enemy ranks.
Advantages of Elephants in Wars:
The use of elephants conferred several advantages to Magadha in warfare. Some of these advantages include:
1. Intimidation: The sheer size and strength of elephants intimidated enemy soldiers, often causing them to retreat or lose morale.
2. Mobility and Speed: Despite their large size, elephants were surprisingly agile and fast, allowing Magadha's army to move swiftly across the battlefield.
3. Versatility: Elephants could be trained to perform various tasks on the battlefield, such as charging enemy lines, carrying archers or soldiers on their backs, or even acting as mobile platforms for launching projectiles.
4. Psychological Impact: The sight and sound of charging elephants created panic and chaos among enemy forces, disrupting their formations and rendering them vulnerable to attacks.
Significance of Elephants in Magadha's Military Supremacy:
The use of elephants played a pivotal role in Magadha's military supremacy. Their deployment in battles allowed Magadha to conquer and subdue neighboring kingdoms, expanding its territory and influence. The strategic advantage provided by elephants proved instrumental in establishing Magadha as a dominant power in ancient India.
Conclusion:
Magadha, an ancient Indian kingdom, was the first to utilize elephants in wars. The introduction of elephants revolutionized warfare tactics and provided Magadha with a significant military advantage. The use of elephants played a crucial role in Magadha's military supremacy and contributed to its expansion and dominance in ancient India.
What are the two major ancient sub-traditions under Jainism?- a)Digambaras and Terapanthis
- b)Svetambaras and Murtipujakas
- c)Digambaras and Svetambaras
- d)Terapanthis and Sthanakavasis
Correct answer is option 'C'. Can you explain this answer?
What are the two major ancient sub-traditions under Jainism?
a)
Digambaras and Terapanthis
b)
Svetambaras and Murtipujakas
c)
Digambaras and Svetambaras
d)
Terapanthis and Sthanakavasis
|
Learning Education answered |
These are the two major ancient sub-traditions under Jainism.
- Digambaras believe that ascetics should not wear clothes, as a means of renouncing material attachment.
- Svetambaras believe that ascetics can wear white robes and have a more liberal approach regarding rituals and practices.
Both traditions have different views on various aspects of Jain philosophy, but they share core beliefs in non-violence, self-discipline, and the pursuit of liberation.
Consider the following pairs:
How many of the above pairs are correctly matched?- a)Only one pair
- b)Only two pairs
- c)All three pairs
- d)None of the pairs
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
How many of the above pairs are correctly matched?
How many of the above pairs are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
All three pairs
d)
None of the pairs
|
T.S Academy answered |
- Pair 1 is correctly matched:Aparigraha (non-possession, non-attachment) is one of the five vows (Mahavratas) in Jainism.
- Pair 2 is correctly matched: The Middle Path, advocating a balanced way of life between asceticism and indulgence, is a central teaching of Buddhism.
- Pair 3 is incorrectly matched: Buddhism did not support the Varna system; instead, it offered a path that was accessible to all, irrespective of social standing.
Statement-I: Buddhism's principle of non-violence (Ahimsa) led to its adoption by agricultural and trading communities, which found the teachings conducive to their economic activities and social practices.Statement-II: The emphasis on non-violence in Buddhism directly contributed to a reduction in warfare and conflicts, promoting a more stable and prosperous society conducive to trade and agriculture.Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I
- b)Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I
- c)Statement-I is correct but Statement-II is incorrect
- d)Statement-I is incorrect but Statement-II is correct
Correct answer is option 'B'. Can you explain this answer?
Statement-I: Buddhism's principle of non-violence (Ahimsa) led to its adoption by agricultural and trading communities, which found the teachings conducive to their economic activities and social practices.
Statement-II: The emphasis on non-violence in Buddhism directly contributed to a reduction in warfare and conflicts, promoting a more stable and prosperous society conducive to trade and agriculture.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I
b)
Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I
c)
Statement-I is correct but Statement-II is incorrect
d)
Statement-I is incorrect but Statement-II is correct
|
|
Akshita Menon answered |
Statement-I and Statement-II Analysis:
Statement-I:
- The principle of non-violence (Ahimsa) in Buddhism indeed led to its adoption by agricultural and trading communities.
- These communities found the teachings conducive to their economic activities and social practices, as non-violence promoted harmony, cooperation, and peaceful coexistence.
- The emphasis on non-violence helped in reducing conflicts within these communities and fostered a more stable environment for economic activities.
Statement-II:
- The emphasis on non-violence in Buddhism did contribute to a reduction in warfare and conflicts.
- By promoting non-violence, Buddhism helped in creating a more peaceful and prosperous society, which was conducive to trade and agriculture.
- The reduction in violence and conflicts led to a more stable environment, allowing for economic growth and development.
Correct Interpretation:
- Both Statement-I and Statement-II are correct in this context.
- While Statement-I highlights the adoption of Buddhism by agricultural and trading communities due to its non-violence principle, Statement-II explains how this emphasis on non-violence contributed to a reduction in warfare and conflicts, ultimately leading to a more stable and prosperous society conducive to trade and agriculture.
- Therefore, both statements are interconnected and provide a comprehensive understanding of the impact of Buddhism's principle of non-violence.
Statement-I:
- The principle of non-violence (Ahimsa) in Buddhism indeed led to its adoption by agricultural and trading communities.
- These communities found the teachings conducive to their economic activities and social practices, as non-violence promoted harmony, cooperation, and peaceful coexistence.
- The emphasis on non-violence helped in reducing conflicts within these communities and fostered a more stable environment for economic activities.
Statement-II:
- The emphasis on non-violence in Buddhism did contribute to a reduction in warfare and conflicts.
- By promoting non-violence, Buddhism helped in creating a more peaceful and prosperous society, which was conducive to trade and agriculture.
- The reduction in violence and conflicts led to a more stable environment, allowing for economic growth and development.
Correct Interpretation:
- Both Statement-I and Statement-II are correct in this context.
- While Statement-I highlights the adoption of Buddhism by agricultural and trading communities due to its non-violence principle, Statement-II explains how this emphasis on non-violence contributed to a reduction in warfare and conflicts, ultimately leading to a more stable and prosperous society conducive to trade and agriculture.
- Therefore, both statements are interconnected and provide a comprehensive understanding of the impact of Buddhism's principle of non-violence.
Consider the following statements regarding Vajrayana Buddhism:1. Vajrayana Buddhism is primarily based on the principles of Theravada Buddhism.2. It incorporates the use of Tantras, Mantras, and Yantras in its practices.3. Vajrayana Buddhism identifies Tara as a significant deity.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)2 and 3 Only
Correct answer is option 'D'. Can you explain this answer?
Consider the following statements regarding Vajrayana Buddhism:
1. Vajrayana Buddhism is primarily based on the principles of Theravada Buddhism.
2. It incorporates the use of Tantras, Mantras, and Yantras in its practices.
3. Vajrayana Buddhism identifies Tara as a significant deity.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
2 and 3 Only
|
|
Harshitha Gupta answered |
Explanation:
Vajrayana Buddhism is a form of Buddhism that is primarily practiced in Tibet, Bhutan, Nepal, Mongolia, and parts of China and Japan. It is known for its use of esoteric rituals and practices to attain enlightenment quickly. Let's break down the given statements to determine their accuracy:
Statement 1: Vajrayana Buddhism is primarily based on the principles of Theravada Buddhism.
- This statement is incorrect. Vajrayana Buddhism is actually a separate branch of Buddhism that originated in India and later spread to other regions. While it shares some foundational principles with Theravada Buddhism, it also incorporates elements from Mahayana Buddhism.
Statement 2: It incorporates the use of Tantras, Mantras, and Yantras in its practices.
- This statement is correct. Vajrayana Buddhism is known for its extensive use of Tantras (sacred texts), Mantras (sacred sounds or chants), and Yantras (ritual diagrams) in its meditative and ritual practices. These elements are used to facilitate spiritual growth and transformation.
Statement 3: Vajrayana Buddhism identifies Tara as a significant deity.
- This statement is also correct. Tara is considered a prominent deity in Vajrayana Buddhism, particularly in Tibetan Buddhism. She is known as the "Mother of Liberation" and is associated with compassion, protection, and enlightenment. Devotion to Tara is a common practice among Vajrayana Buddhists.
In conclusion, statement 2 and 3 are accurate regarding Vajrayana Buddhism, while statement 1 is not.
Vajrayana Buddhism is a form of Buddhism that is primarily practiced in Tibet, Bhutan, Nepal, Mongolia, and parts of China and Japan. It is known for its use of esoteric rituals and practices to attain enlightenment quickly. Let's break down the given statements to determine their accuracy:
Statement 1: Vajrayana Buddhism is primarily based on the principles of Theravada Buddhism.
- This statement is incorrect. Vajrayana Buddhism is actually a separate branch of Buddhism that originated in India and later spread to other regions. While it shares some foundational principles with Theravada Buddhism, it also incorporates elements from Mahayana Buddhism.
Statement 2: It incorporates the use of Tantras, Mantras, and Yantras in its practices.
- This statement is correct. Vajrayana Buddhism is known for its extensive use of Tantras (sacred texts), Mantras (sacred sounds or chants), and Yantras (ritual diagrams) in its meditative and ritual practices. These elements are used to facilitate spiritual growth and transformation.
Statement 3: Vajrayana Buddhism identifies Tara as a significant deity.
- This statement is also correct. Tara is considered a prominent deity in Vajrayana Buddhism, particularly in Tibetan Buddhism. She is known as the "Mother of Liberation" and is associated with compassion, protection, and enlightenment. Devotion to Tara is a common practice among Vajrayana Buddhists.
In conclusion, statement 2 and 3 are accurate regarding Vajrayana Buddhism, while statement 1 is not.
Consider the following pairs:
How many of the above pairs are correctly matched?- a)Only one pair
- b)Only two pairs
- c)All three pairs
- d)None of the pairs
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
How many of the above pairs are correctly matched?
How many of the above pairs are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
All three pairs
d)
None of the pairs
|
Spectrum Coaching Institute answered |
- Pair 1 is correctly matched: The Great Famine of Magadh led to the migration of Jains to South India, significantly influencing Jainism’s spread.
- Pair 2 is incorrectly matched: Chandragupta Maurya's ascetic life is associated with the spread of Jainism in Karnataka, not Buddhism.
- Pair 3 is correctly matched: The council convened at Pataliputra after the return of Jains from the South and those who stayed in Magadh during the famine led to the formal division into Digambara and Shvetambara sects.
Consider the following statements about Jainism: - Jainism advocates for a strict adherence to non-violence (Ahimsa) as its core principle.
- Mahavira, the 24th Tirthankara of Jainism, introduced the practice of discarding clothes, leading to the division between Digambara and Shvetambara sects.
- Jainism played a significant role in the spread of the Varna system in ancient India.
How many of the statements given above are correct?- a)Only one
- b)Only two
- c)All three
- d)None
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements about Jainism:
- Jainism advocates for a strict adherence to non-violence (Ahimsa) as its core principle.
- Mahavira, the 24th Tirthankara of Jainism, introduced the practice of discarding clothes, leading to the division between Digambara and Shvetambara sects.
- Jainism played a significant role in the spread of the Varna system in ancient India.
How many of the statements given above are correct?
a)
Only one
b)
Only two
c)
All three
d)
None
|
Meghana Shah answered |
Correct Answer:
b) Only two
---
Explanation:
---
Ahimsa as Core Principle:
- The statement that Jainism advocates for a strict adherence to non-violence (Ahimsa) as its core principle is correct. Ahimsa is one of the fundamental principles of Jainism, emphasizing non-violence towards all living beings.
Digambara and Shvetambara Sects:
- The statement that Mahavira introduced the practice of discarding clothes, leading to the division between Digambara and Shvetambara sects is correct. The Digambara sect believes in renunciation of all worldly possessions, including clothes, while the Shvetambara sect allows for the wearing of white clothes.
Spread of Varna System:
- The statement that Jainism played a significant role in the spread of the Varna system in ancient India is incorrect. Jainism, with its emphasis on non-violence and equality, did not support the caste system. Instead, it preached the equality of all beings regardless of social status.
Therefore, out of the three statements, only the second and third statements are correct.
b) Only two
---
Explanation:
---
Ahimsa as Core Principle:
- The statement that Jainism advocates for a strict adherence to non-violence (Ahimsa) as its core principle is correct. Ahimsa is one of the fundamental principles of Jainism, emphasizing non-violence towards all living beings.
Digambara and Shvetambara Sects:
- The statement that Mahavira introduced the practice of discarding clothes, leading to the division between Digambara and Shvetambara sects is correct. The Digambara sect believes in renunciation of all worldly possessions, including clothes, while the Shvetambara sect allows for the wearing of white clothes.
Spread of Varna System:
- The statement that Jainism played a significant role in the spread of the Varna system in ancient India is incorrect. Jainism, with its emphasis on non-violence and equality, did not support the caste system. Instead, it preached the equality of all beings regardless of social status.
Therefore, out of the three statements, only the second and third statements are correct.
Consider the following pairs:
How many of the above pairs are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Three pairs
- d)All four pairs
Correct answer is option 'C'. Can you explain this answer?
Consider the following pairs:
How many of the above pairs are correctly matched?
How many of the above pairs are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Three pairs
d)
All four pairs
|
Upsc Toppers answered |
- The Haryanka dynasty indeed had Rajgir as its capital.
- The Shishunaga dynasty had Vaishali as one of its capitals.
- The Nanda dynasty had its capital at Pataliputra.
- The Maurya dynasty had its capital at Pataliputra, not Ujjain, making pair 4 incorrect.
Consider the following pairs:
How many of the above pairs are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Three pairs
- d)All four pairs
Correct answer is option 'D'. Can you explain this answer?
Consider the following pairs:
How many of the above pairs are correctly matched?
How many of the above pairs are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Three pairs
d)
All four pairs
|
Lakshya Ias answered |
- Shravasti was an important city in the kingdom of Koshala.
- Rajgir was indeed a capital and notable city of Magadha.
- Mahishmati, although less frequently mentioned, was part of the southern region of Avanti.
- Kushinara was the capital of the Mallas and is significant for being the place where Gautama Buddha passed away.
Consider the following statements: - The use of coins and the rise of towns were crucial for the economic prosperity of Magadha.
- The Shishunaga dynasty moved the capital of Magadha from Rajgir to Pataliputra.
- Bimbisara's policy of conquest and aggression was primarily focused on expanding Magadha's territory south of the Ganges River.
How many of the statements given above are correct?- a)Only two
- b)Only one
- c)All three
- d)None
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
- The use of coins and the rise of towns were crucial for the economic prosperity of Magadha.
- The Shishunaga dynasty moved the capital of Magadha from Rajgir to Pataliputra.
- Bimbisara's policy of conquest and aggression was primarily focused on expanding Magadha's territory south of the Ganges River.
How many of the statements given above are correct?
a)
Only two
b)
Only one
c)
All three
d)
None
|
Future Foundation Institute answered |
- The economic prosperity of Magadha was indeed bolstered by the use of coins and the rise of towns, making statement 1 correct.
- The Shishunaga dynasty did not move the capital to Pataliputra; it was later under the Maurya dynasty that Pataliputra became a significant capital, making statement 2 incorrect.
- Bimbisara's policy of conquest and aggression was not limited to south of the Ganges River; his expansions included the conquest of Anga and alliances with other states, rendering statement 3 incorrect.
Consider the following statements regarding Buddhism:1. Siddhartha Gautama attained enlightenment under a pipal tree in Bodh Gaya.2. The first sermon of Buddha after attaining Nirvana was at Deer Park in Sarnath.3. The three major pitakas of Buddhism are written in Sanskrit.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements regarding Buddhism:
1. Siddhartha Gautama attained enlightenment under a pipal tree in Bodh Gaya.
2. The first sermon of Buddha after attaining Nirvana was at Deer Park in Sarnath.
3. The three major pitakas of Buddhism are written in Sanskrit.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
|
Geetika Choudhary answered |
Understanding the Statements on Buddhism
To determine the correctness of the statements regarding Buddhism, let's analyze each one:
1. Siddhartha Gautama attained enlightenment under a pipal tree in Bodh Gaya.
- This statement is correct. Siddhartha Gautama, who became known as the Buddha, achieved enlightenment while meditating under the Bodhi tree (a type of pipal tree) in Bodh Gaya, India.
2. The first sermon of Buddha after attaining Nirvana was at Deer Park in Sarnath.
- This statement is also correct. After attaining enlightenment, the Buddha delivered his first sermon, known as the "Dhammacakkappavattana Sutta," at Deer Park in Sarnath, where he taught the Four Noble Truths and the Eightfold Path.
3. The three major pitakas of Buddhism are written in Sanskrit.
- This statement is incorrect. The three major pitakas (collections of scriptures) in Buddhism, known as the Tripitaka (or Pali Canon), are primarily written in Pali, not Sanskrit. While there are texts in Sanskrit, the foundational scriptures of Theravada Buddhism are in Pali.
Conclusion
Based on the analysis:
- Correct Statements: 1 and 2
- Incorrect Statement: 3
Thus, the correct answer is option B: 1 and 2 only. This highlights the importance of verifying the language of Buddhist scriptures and understanding the historical context of the Buddha's enlightenment and teachings.
To determine the correctness of the statements regarding Buddhism, let's analyze each one:
1. Siddhartha Gautama attained enlightenment under a pipal tree in Bodh Gaya.
- This statement is correct. Siddhartha Gautama, who became known as the Buddha, achieved enlightenment while meditating under the Bodhi tree (a type of pipal tree) in Bodh Gaya, India.
2. The first sermon of Buddha after attaining Nirvana was at Deer Park in Sarnath.
- This statement is also correct. After attaining enlightenment, the Buddha delivered his first sermon, known as the "Dhammacakkappavattana Sutta," at Deer Park in Sarnath, where he taught the Four Noble Truths and the Eightfold Path.
3. The three major pitakas of Buddhism are written in Sanskrit.
- This statement is incorrect. The three major pitakas (collections of scriptures) in Buddhism, known as the Tripitaka (or Pali Canon), are primarily written in Pali, not Sanskrit. While there are texts in Sanskrit, the foundational scriptures of Theravada Buddhism are in Pali.
Conclusion
Based on the analysis:
- Correct Statements: 1 and 2
- Incorrect Statement: 3
Thus, the correct answer is option B: 1 and 2 only. This highlights the importance of verifying the language of Buddhist scriptures and understanding the historical context of the Buddha's enlightenment and teachings.
What was the original name of Siddhartha, who later became known as Buddha?- a)Siddhartha Gautam
- b)Siddhartha Mahavira
- c)Siddhartha Vardhamana
- d)Siddhartha Ashoka
Correct answer is option 'A'. Can you explain this answer?
What was the original name of Siddhartha, who later became known as Buddha?
a)
Siddhartha Gautam
b)
Siddhartha Mahavira
c)
Siddhartha Vardhamana
d)
Siddhartha Ashoka
|
|
Harshitha Choudhury answered |
Origin of Siddhartha's name:
Siddhartha, who later became known as Buddha, was originally named Siddhartha Gautam.
Explanation:
- Siddhartha Gautam: Siddhartha was born in Lumbini, Nepal, in the 6th century B.C. to King Suddhodana and Queen Maya. He belonged to the Shakya clan, and Gautam was his family name.
- Historical significance: Siddhartha Gautam renounced his princely life and embarked on a spiritual quest to seek enlightenment. After years of meditation and self-discovery, he attained enlightenment under the Bodhi tree in Bodh Gaya, India.
- Teachings and philosophy: Siddhartha Gautam, now known as Buddha, preached the Four Noble Truths and the Eightfold Path, which form the core of Buddhism. His teachings emphasized compassion, non-violence, and the pursuit of inner peace.
- Impact on society: Buddha's teachings have had a profound influence on millions of followers worldwide. Buddhism has spread to various parts of the world and continues to be a significant religion and philosophy.
In conclusion, Siddhartha Gautam's transformation into Buddha marked a pivotal moment in the history of spirituality and philosophy, influencing generations to come.
Consider the following statements:
1. Digambara monks do not wear clothes as this sect believes in complete nudity.
2. Svetambara monks follow only 4 constraints (Ahimsa, Satya, Asteya, Aparigraha, and not Brahmacharya) as per the teachings of Mahavira.
3. Bhadrabahu, an exponent of Digambara, moved to Karnataka along with his disciples after predicting a long famine.
Which of the statements given above is/are correct?
- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'C'. Can you explain this answer?
Consider the following statements:
1. Digambara monks do not wear clothes as this sect believes in complete nudity.
2. Svetambara monks follow only 4 constraints (Ahimsa, Satya, Asteya, Aparigraha, and not Brahmacharya) as per the teachings of Mahavira.
3. Bhadrabahu, an exponent of Digambara, moved to Karnataka along with his disciples after predicting a long famine.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
Aashna Bose answered |
Analysis of Statements
To determine the correctness of the statements regarding Digambara and Svetambara sects of Jainism, let's analyze each statement carefully.
Statement 1: Digambara monks do not wear clothes
- This statement is correct.
- Digambara monks adhere to the principle of complete nudity, symbolizing renunciation of all worldly possessions, including clothing.
Statement 2: Svetambara monks follow only 4 constraints
- This statement is incorrect.
- Svetambara monks follow five major vows: Ahimsa (non-violence), Satya (truthfulness), Asteya (non-stealing), Brahmacharya (celibacy), and Aparigraha (non-possessiveness). Thus, they include Brahmacharya among their vows.
Statement 3: Bhadrabahu moved to Karnataka after predicting a famine
- This statement is correct.
- Bhadrabahu, a prominent Digambara monk, is known for his migration to Karnataka with his disciples, which he undertook after foreseeing a prolonged famine in the region.
Conclusion
Based on the analysis:
- Statement 1 is correct.
- Statement 2 is incorrect.
- Statement 3 is correct.
Thus, the correct answer is option C (1 and 3 only).
To determine the correctness of the statements regarding Digambara and Svetambara sects of Jainism, let's analyze each statement carefully.
Statement 1: Digambara monks do not wear clothes
- This statement is correct.
- Digambara monks adhere to the principle of complete nudity, symbolizing renunciation of all worldly possessions, including clothing.
Statement 2: Svetambara monks follow only 4 constraints
- This statement is incorrect.
- Svetambara monks follow five major vows: Ahimsa (non-violence), Satya (truthfulness), Asteya (non-stealing), Brahmacharya (celibacy), and Aparigraha (non-possessiveness). Thus, they include Brahmacharya among their vows.
Statement 3: Bhadrabahu moved to Karnataka after predicting a famine
- This statement is correct.
- Bhadrabahu, a prominent Digambara monk, is known for his migration to Karnataka with his disciples, which he undertook after foreseeing a prolonged famine in the region.
Conclusion
Based on the analysis:
- Statement 1 is correct.
- Statement 2 is incorrect.
- Statement 3 is correct.
Thus, the correct answer is option C (1 and 3 only).
Vajrayana Buddhism, also known as Tantric Buddhism, is influenced by which religion?- a)Jainism
- b)Shaivism
- c)Sikhism
- d)Taoism
Correct answer is option 'B'. Can you explain this answer?
Vajrayana Buddhism, also known as Tantric Buddhism, is influenced by which religion?
a)
Jainism
b)
Shaivism
c)
Sikhism
d)
Taoism
|
|
Sravya Kumar answered |
Influence of Shaivism on Vajrayana Buddhism
Vajrayana Buddhism, often referred to as Tantric Buddhism, exhibits significant influence from Shaivism, a major tradition within Hinduism. This relationship is evident in various aspects:
1. Ritual Practices
- Vajrayana incorporates intricate rituals and ceremonies similar to those found in Shaivism.
- Both traditions employ mantras, mudras (hand gestures), and mandalas (spiritual diagrams) in their practices.
2. Deity Worship
- The worship of deities is central to both religions, with Vajrayana adopting a pantheon of Buddhist deities that mirror the divine figures in Shaivism.
- The use of yogic practices to attain union with the divine is a common theme.
3. Tantric Techniques
- Tantric techniques in Vajrayana Buddhism parallel the practices of Shaivism, focusing on the transformation of the practitioner's energy.
- Techniques such as visualization and body awareness are emphasized in both paths.
4. Philosophical Concepts
- Both traditions share philosophical underpinnings, including concepts of the subtle body and energy channels (nadis).
- The idea of achieving enlightenment through direct experience finds resonance in both systems.
5. Symbolism and Iconography
- The use of symbols, such as the trident (trishula) in Shaivism, can be seen in Vajrayana practices, where similar symbols represent spiritual truths.
- Iconographic elements from Shaivism have also been adapted into Vajrayana art and teachings.
In conclusion, the interplay between Shaivism and Vajrayana Buddhism highlights a rich tapestry of shared practices, beliefs, and symbols, demonstrating the syncretic nature of religious traditions in the Indian subcontinent.
Vajrayana Buddhism, often referred to as Tantric Buddhism, exhibits significant influence from Shaivism, a major tradition within Hinduism. This relationship is evident in various aspects:
1. Ritual Practices
- Vajrayana incorporates intricate rituals and ceremonies similar to those found in Shaivism.
- Both traditions employ mantras, mudras (hand gestures), and mandalas (spiritual diagrams) in their practices.
2. Deity Worship
- The worship of deities is central to both religions, with Vajrayana adopting a pantheon of Buddhist deities that mirror the divine figures in Shaivism.
- The use of yogic practices to attain union with the divine is a common theme.
3. Tantric Techniques
- Tantric techniques in Vajrayana Buddhism parallel the practices of Shaivism, focusing on the transformation of the practitioner's energy.
- Techniques such as visualization and body awareness are emphasized in both paths.
4. Philosophical Concepts
- Both traditions share philosophical underpinnings, including concepts of the subtle body and energy channels (nadis).
- The idea of achieving enlightenment through direct experience finds resonance in both systems.
5. Symbolism and Iconography
- The use of symbols, such as the trident (trishula) in Shaivism, can be seen in Vajrayana practices, where similar symbols represent spiritual truths.
- Iconographic elements from Shaivism have also been adapted into Vajrayana art and teachings.
In conclusion, the interplay between Shaivism and Vajrayana Buddhism highlights a rich tapestry of shared practices, beliefs, and symbols, demonstrating the syncretic nature of religious traditions in the Indian subcontinent.
Consider the following pairs:
How many of the above pairs are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Three pairs
- d)All four pairs
Correct answer is option 'C'. Can you explain this answer?
Consider the following pairs:
How many of the above pairs are correctly matched?
How many of the above pairs are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Three pairs
d)
All four pairs
|
|
Lakshya Ias answered |
- The Lichchhavis were indeed associated with Vaishali.
- The Magadhas were associated with the region around Rajgir.
- The Shakyas were based around Kapilvastu.
- The Kurus were associated with regions in modern-day Uttar Pradesh, not Ujjain, making pair 4 incorrect.
Consider the following statements:
Statement-I:
Monks of the Digambara School do not wear clothes as they believe in complete nudity.
Statement-II:
Monks of the Svetambara School believe in wearing simple white clothing along with other items like a begging bowl, a brush, books, and writing materials.
Which one of the following is correct in respect of the above statements?
- a)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- b)Statement-I is correct, but Statement-II is incorrect
- c)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- d)Statement-I is incorrect, but Statement-II is correct
Correct answer is option 'C'. Can you explain this answer?
Consider the following statements:
Statement-I:
Monks of the Digambara School do not wear clothes as they believe in complete nudity.
Statement-II:
Monks of the Svetambara School believe in wearing simple white clothing along with other items like a begging bowl, a brush, books, and writing materials.
Which one of the following is correct in respect of the above statements?
Monks of the Digambara School do not wear clothes as they believe in complete nudity.
Statement-II:
Monks of the Svetambara School believe in wearing simple white clothing along with other items like a begging bowl, a brush, books, and writing materials.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
b)
Statement-I is correct, but Statement-II is incorrect
c)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
d)
Statement-I is incorrect, but Statement-II is correct
|
|
Pranab Pillai answered |
Explanation:
Statement-I:
- Monks of the Digambara School do not wear clothes as they believe in complete nudity.
- This statement is correct as the Digambara School of Jainism indeed practices nudity as a way to shed attachment to material possessions.
Statement-II:
- Monks of the Svetambara School believe in wearing simple white clothing along with other items like a begging bowl, a brush, books, and writing materials.
- This statement is incorrect as it describes the practices of the Svetambara School accurately, but it does not explain the practice of nudity by the Digambara School.
Therefore, the correct answer is option C, where Statement-I is correct but Statement-II is incorrect in explaining the practice of nudity by the Digambara School of Jainism.
What is a key belief that distinguishes Mahayana Buddhism from Hinayana Buddhism?- a)Worship of idols and images
- b)Use of Pali language by scholars
- c)Emphasis on individual salvation through self-discipline
- d)Belief in universal liberation from the suffering of all beings
Correct answer is option 'D'. Can you explain this answer?
What is a key belief that distinguishes Mahayana Buddhism from Hinayana Buddhism?
a)
Worship of idols and images
b)
Use of Pali language by scholars
c)
Emphasis on individual salvation through self-discipline
d)
Belief in universal liberation from the suffering of all beings
|
|
Rajeev Datta answered |
Key Distinction Between Mahayana and Hinayana Buddhism
Mahayana Buddhism and Hinayana Buddhism (often referred to as Theravada) represent two significant branches of Buddhist thought, each with distinct beliefs and practices. A crucial difference lies in their approach to salvation and liberation.
Belief in Universal Liberation
- Mahayana Perspective: Mahayana Buddhism emphasizes the ideal of the Bodhisattva, a being who seeks enlightenment not just for themselves but for all sentient beings. This fosters a sense of compassion and a commitment to helping others achieve liberation from suffering.
- Universal Responsibility: Practitioners of Mahayana believe in the collective liberation of all beings, which contrasts with the more individualistic approach seen in Hinayana Buddhism.
Hinayana Approach
- Focus on Individual Salvation: Hinayana Buddhism is often characterized by its emphasis on personal enlightenment. Practitioners focus on self-discipline, meditation, and ethical conduct to attain Nirvana for themselves.
- Narrower Scope: The Hinayana path is seen as a more solitary journey, prioritizing individual effort over communal responsibility for the liberation of others.
Conclusion
In summary, the key belief that distinguishes Mahayana from Hinayana Buddhism is the Mahayana focus on universal liberation for all beings, as opposed to the Hinayana emphasis on individual salvation through self-discipline. This difference in worldview shapes the practices, teachings, and community roles of each tradition, making it a fundamental aspect of Buddhist philosophy.
Mahayana Buddhism and Hinayana Buddhism (often referred to as Theravada) represent two significant branches of Buddhist thought, each with distinct beliefs and practices. A crucial difference lies in their approach to salvation and liberation.
Belief in Universal Liberation
- Mahayana Perspective: Mahayana Buddhism emphasizes the ideal of the Bodhisattva, a being who seeks enlightenment not just for themselves but for all sentient beings. This fosters a sense of compassion and a commitment to helping others achieve liberation from suffering.
- Universal Responsibility: Practitioners of Mahayana believe in the collective liberation of all beings, which contrasts with the more individualistic approach seen in Hinayana Buddhism.
Hinayana Approach
- Focus on Individual Salvation: Hinayana Buddhism is often characterized by its emphasis on personal enlightenment. Practitioners focus on self-discipline, meditation, and ethical conduct to attain Nirvana for themselves.
- Narrower Scope: The Hinayana path is seen as a more solitary journey, prioritizing individual effort over communal responsibility for the liberation of others.
Conclusion
In summary, the key belief that distinguishes Mahayana from Hinayana Buddhism is the Mahayana focus on universal liberation for all beings, as opposed to the Hinayana emphasis on individual salvation through self-discipline. This difference in worldview shapes the practices, teachings, and community roles of each tradition, making it a fundamental aspect of Buddhist philosophy.
Consider the following pairs:
How many of the above pairs are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Three pairs
- d)All four pairs
Correct answer is option 'C'. Can you explain this answer?
Consider the following pairs:
How many of the above pairs are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Three pairs
d)
All four pairs
|
BT Educators answered |
- Vaishali was indeed the capital of the Vajji Confederacy, making pair 1 correct.
- Ujjain was the capital of Avanti, so pair 2 is correct.
- Champa was the capital of Anga, which means pair 3 is correct.
- Kaushambi was the capital of Vatsa, not Kashi, making pair 4 incorrect.
Consider the following statements regarding Mahayana Buddhism:1. Mahayana Buddhism believes in idol or image worship.2. Emperor Kanishka of the Kushana dynasty is considered the founder of the Mahayana sect in the 1st century AD.3. The scholars of Mahayana Buddhism predominantly used the Pali language.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements regarding Mahayana Buddhism:
1. Mahayana Buddhism believes in idol or image worship.
2. Emperor Kanishka of the Kushana dynasty is considered the founder of the Mahayana sect in the 1st century AD.
3. The scholars of Mahayana Buddhism predominantly used the Pali language.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
|
Sai Sengupta answered |
Explanation:
1. Mahayana Buddhism believes in idol or image worship:
- This statement is correct. Mahayana Buddhism incorporates the use of imagery and symbolism in its practice, including the worship of idols and images of Buddhas and Bodhisattvas.
2. Emperor Kanishka of the Kushana dynasty is considered the founder of the Mahayana sect in the 1st century AD:
- This statement is also correct. Emperor Kanishka, who ruled over the Kushana dynasty in the 1st century AD, is considered a significant figure in the development and propagation of Mahayana Buddhism.
3. The scholars of Mahayana Buddhism predominantly used the Pali language:
- This statement is incorrect. Pali language is primarily associated with Theravada Buddhism, whereas Mahayana texts were written in Sanskrit and other languages like Chinese and Tibetan.
Therefore, the correct answer is option B) 1 and 2 Only.
1. Mahayana Buddhism believes in idol or image worship:
- This statement is correct. Mahayana Buddhism incorporates the use of imagery and symbolism in its practice, including the worship of idols and images of Buddhas and Bodhisattvas.
2. Emperor Kanishka of the Kushana dynasty is considered the founder of the Mahayana sect in the 1st century AD:
- This statement is also correct. Emperor Kanishka, who ruled over the Kushana dynasty in the 1st century AD, is considered a significant figure in the development and propagation of Mahayana Buddhism.
3. The scholars of Mahayana Buddhism predominantly used the Pali language:
- This statement is incorrect. Pali language is primarily associated with Theravada Buddhism, whereas Mahayana texts were written in Sanskrit and other languages like Chinese and Tibetan.
Therefore, the correct answer is option B) 1 and 2 Only.
Consider the following statements regarding the teachings of Mahavira: - Mahavira attained enlightenment at the age of 42 and became known as the 'Jina', marking the foundation of Jainism.
- One of the key teachings of Mahavira was the strict adherence to the caste system to maintain social order.
- Mahavira emphasized the concept of 'Aparigraha', advocating for minimalism and detachment from material possessions.
How many of the statements given above are correct?- a)Only one
- b)Only two
- c)All three
- d)None
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements regarding the teachings of Mahavira:
- Mahavira attained enlightenment at the age of 42 and became known as the 'Jina', marking the foundation of Jainism.
- One of the key teachings of Mahavira was the strict adherence to the caste system to maintain social order.
- Mahavira emphasized the concept of 'Aparigraha', advocating for minimalism and detachment from material possessions.
How many of the statements given above are correct?
a)
Only one
b)
Only two
c)
All three
d)
None
|
|
K.L Institute answered |
- Statement 1 is correct: Mahavira attained enlightenment at age 42 and was called 'Jina,' which means conqueror, marking the foundation of Jainism.
- Statement 2 is incorrect: Mahavira did not support the caste system; Jainism promotes spiritual equality regardless of caste.
- Statement 3 is correct: Mahavira emphasized and elaborated on the concept of 'Aparigraha', advocating for minimalism and detachment from material possessions,
Thus, only two statements are correct.
- Statement 2 is incorrect: Mahavira did not support the caste system; Jainism promotes spiritual equality regardless of caste.
- Statement 3 is correct: Mahavira emphasized and elaborated on the concept of 'Aparigraha', advocating for minimalism and detachment from material possessions,
Thus, only two statements are correct.
Consider the following statements about the causes of the spread of Jainism: - Chandragupta Maurya's conversion to Jainism played a crucial role in spreading Jainism to South India.
- The great famine in Magadh around 260 BC led to the migration of Jains to the South, significantly influencing the spread of Jainism.
- Jainism's support for the Varna system facilitated its rapid spread across different social classes in ancient India.
How many of the statements given above are correct?- a)Only one
- b)Only two
- c)All three
- d)None
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements about the causes of the spread of Jainism:
- Chandragupta Maurya's conversion to Jainism played a crucial role in spreading Jainism to South India.
- The great famine in Magadh around 260 BC led to the migration of Jains to the South, significantly influencing the spread of Jainism.
- Jainism's support for the Varna system facilitated its rapid spread across different social classes in ancient India.
How many of the statements given above are correct?
a)
Only one
b)
Only two
c)
All three
d)
None
|
|
Maheshwar Jain answered |
Explanation:
Chandragupta Maurya's conversion:
- The statement about Chandragupta Maurya's conversion to Jainism playing a crucial role in spreading Jainism to South India is correct. After abdicating his throne and converting to Jainism, Chandragupta Maurya is said to have traveled to South India, where he played a significant role in the spread of Jainism in the region.
Migration of Jains:
- The statement about the great famine in Magadh around 260 BC leading to the migration of Jains to the South, significantly influencing the spread of Jainism, is also correct. The famine forced many Jains to migrate to different regions, including South India, where they propagated their faith and contributed to its spread.
Jainism's support for the Varna system:
- The statement about Jainism's support for the Varna system facilitating its rapid spread across different social classes in ancient India is incorrect. Jainism did not support the Varna system; in fact, it advocated for the rejection of social hierarchies and emphasized equality among all individuals.
Therefore, only two of the statements given above are correct, which are the ones regarding Chandragupta Maurya's conversion to Jainism and the migration of Jains due to the famine in Magadh.
Chandragupta Maurya's conversion:
- The statement about Chandragupta Maurya's conversion to Jainism playing a crucial role in spreading Jainism to South India is correct. After abdicating his throne and converting to Jainism, Chandragupta Maurya is said to have traveled to South India, where he played a significant role in the spread of Jainism in the region.
Migration of Jains:
- The statement about the great famine in Magadh around 260 BC leading to the migration of Jains to the South, significantly influencing the spread of Jainism, is also correct. The famine forced many Jains to migrate to different regions, including South India, where they propagated their faith and contributed to its spread.
Jainism's support for the Varna system:
- The statement about Jainism's support for the Varna system facilitating its rapid spread across different social classes in ancient India is incorrect. Jainism did not support the Varna system; in fact, it advocated for the rejection of social hierarchies and emphasized equality among all individuals.
Therefore, only two of the statements given above are correct, which are the ones regarding Chandragupta Maurya's conversion to Jainism and the migration of Jains due to the famine in Magadh.
Chapter doubts & questions for Territorial States and First Maghdha Empire - History for State PSC Exams 2025 is part of BPSC (Bihar) exam preparation. The chapters have been prepared according to the BPSC (Bihar) exam syllabus. The Chapter doubts & questions, notes, tests & MCQs are made for BPSC (Bihar) 2025 Exam. Find important definitions, questions, notes, meanings, examples, exercises, MCQs and online tests here.
Chapter doubts & questions of Territorial States and First Maghdha Empire - History for State PSC Exams in English & Hindi are available as part of BPSC (Bihar) exam.
Download more important topics, notes, lectures and mock test series for BPSC (Bihar) Exam by signing up for free.
History for State PSC Exams
120 videos|772 docs|270 tests
|
|
© EduRev
|
Education Revolution
|
|
Signup on EduRev and stay on top of your study goals
10M+ students crushing their study goals daily