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Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - UPSC MCQ


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30 Questions MCQ Test History for UPSC CSE - Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2

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Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 1

Rammohan Roy did:

I. Attack polygamy and the degraded conditions of widows.

II. Champion women’s rights like right of inheritance and property.

III. Campaign against the practice of Sati and succeed in getting it abolished by the British Government.

IV. Fight for the spread of traditional education through the medium of sanskrit.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 2

Which of the following statements about the Native Marriage Act of 1872 are correct?

I. It was passed by Lord Lytton.

II. It legalised the Brahmo marriages.

III. It was popularly known as the Civil Marriage Act.

IV. It fixed the marriageable age for girls & boys at 18 and 20 respectively.

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 2

Only statement II is correct.

The Native Marriage Act of 1872 was passed by the British Indian government under Governor-General Lord Mayo, not Lord Lytton as mentioned in statement I.

The act did not legalise Brahmo marriages as mentioned in statement II. Brahmo Samaj, a reformist movement, had already begun performing civil marriages in the 1860s, before the act was passed.

The act was not popularly known as the Civil Marriage Act as mentioned in statement III. It was commonly called the Native Marriage Act or the Child Marriage Restraint Act.

However, statement IV is partially correct. The act did fix the age of consent for marriage at 12 years for girls and 14 years for boys, but it did not fix the marriageable age at 18 and 20 as mentioned in the statement. These age limits were introduced in the Child Marriage Restraint Act of 1929.

Therefore, only statement II is correct.

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Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 3

Rammohan Roy did:

I. Pass away in India in 1833

II. Initiate public agitation on political questions like the need for reforms in the British administration, etc.

III. Pioneer Indian Journalism in order to educate the public on current issues.

IV. Strive to bring about national consciousness in India.

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 3

Ram Mohan Roy passed away due to meningitis in Stapleton, Bristol, United Kingdom on 27 September 1833.
Born on May 22, 1772 in a Bengali-Brahmin family, social reformer Raja Ram Mohan Roy is known as the 'Maker of Modern India' and 'Father of Indian Renaissance'. He campaigned for abolition of the practice of Sati and caste system, and demanded property rights for women.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 4

Who said, “So long as the millions live in hunger and ignorance, I hold every man a traitor, who having been educated at their expense, pay not the least head to them”?

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 5

What is the chronological order of the following events in the life of Swami Vivekananda?

I. Establishment of a monastery at Baranagar

II. First extensive tour of India

III. Speech at the World Parliament of Religions at Chicago

IV. Speech at the Congress of the History of Religions at Paris

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 6

Arrange the following events in the life of Rammohan Roy in chronological sequence:

I. His publication of a book entitled “The Precepts of Jesus, the Guide to Peace and Happiness”.

II. His visit to England as an ambassador of the titular Mughal emperor.

III. His publication of a Persian treatise called “Tuhfat-ul-Muwahidin”.

IV. Establishment of the Atmiya Sabha.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 7

Which of the following statements about the Prarthana Sabha are true?

I. M.G. Ranade and R.G. Bhandarkar joined it in 1870 and infused new strength in it.

II. It was an offshoot of the Brahmo Samaj of India.

III. It was a reform movement outside Hinduism.

IV. It concentrated on social reforms like interdining, inter-marriage, remarriage of widows, and upliftment of women and depressed classes.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 8

In the beginning of the 19th century, Indian society suffered from many social and religious ills. What exposed the weakness and decay of Indian society ?

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 9

Why did some Indians feel that modem Western thought provided the key to the regeneration of their society?

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 10

The main figure in the awakening was Raja Rammohan Roy who is regarded as the first great leader of modem India. He joined the service of the East India Company in

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 11

What is true about Rammohan Roy?

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 11

 It will surely not be in a hyperbole to regard Raja Rammohan Roy as one of the most outstanding personalities of the 19th century, as a pioneer of modernity, and a visionary of Liberal Democracy not just of Bengal or India but of the whole world. He is universally acknowledged as the prime crusader against the infamous practice of Sati, and pioneer of the progressive Atmiya Sabha, but he also inadvertently preached constructive capitalistic activism.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 12

In which languages was Rammohan Roy proficient ?

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 12

Correct option is D. All of the above

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 13

In 1809 Rammohan Roy wrote Gift to Monotheists in which he put forward the idea that people must worship a single God. This work was written in

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 14

Rammohan Roy settled in Calcutta in 1814. He got the cooperation of youngmen and started an organisation to fight religious and social evils which were widely prevalent among Hindus in Bengal. This organisation was called

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 15

Rammohan Roy held that the principal ancient Hindu texts preached monotheism or the worship of one God. To prove his point, he published the Bengali translation of

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 15

Rammohan Roy carried on a persistent struggle against the religious and social evils which were widely prevalent among the Hindusin Bengal. In particular he vigorously opposed the worship of idols, the rigidity of caste and the prevalence of meaningless religious rituals. He condemned the priestly class for encouraging these practices. He held  that all the principal ancient texts of the Hindus preached monotheism or worship of one God. He published the Bengali translation of the vedas and five of the principal Upanishads.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 16

Rammohan Roy opposed the

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 17

Rammohan Roy published his Precept of Jesus in which he attempted to separate the moral and philosophic message of the New Testament, which he praised, from its miracle stories. This work was published in

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 18

Rammohan Roy wanted the high moral message of Christ to be incorporated in Hinduism. This got him the hostility of the

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 19

Which is true about Rammohan Roy?

I. Surprisingly, the orthodoxy supported him for his philosophic admiration of Christianity and Islam.

II. He wanted reform of Hinduism and opposed its supersession by Christianity.

III. Other tha n Hinduism, Rammohan Roy adopted an extremely friendly attitude towards only Christianity.

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 19

The correct option is B.
From 1820 to 1823 to 1823 Rammohun was engaged in a controversy with Christian Missionaries on the fundamentals of Christianity. This controversy started with the publication of his book − the precepts of Jesus, the Guide to peace and happiness, in which he tried to separate the moral teachings of Jesus from the historical and miraculous accounts given in the gospels. Rammohun’s religious view and writings influenced the younger generation of his time.
Rammohun’s stand for opposition to Hindu idolatry and polytheism were that the authentic version of the Hindu religion available in the Vedas was not followed in the current polytheistic and idolatrous practices, that the current practices (Child-sacrifice, Sati, Hook Swinging etc) were based on bad understanding of the true purport of the Vedas, that the current practices indicate a decline of true scholarship of the scriptures
 

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 20

Rammohan Roy founded a new religious society, the Brahmo Samaj. Its purposes was to purify Hinduism and to preach theism (worship of a single God). This society was founded in

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 21

The Brahma Sabha was to be based on the twin pillars of

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 22

What is true about the Brahmo Samaj?

I. It laid emphasis on human dignity.

II. It opposed idol worship.

III. It criticised social evils like Sati.

IV. lt incorporated the teachings of other religions.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 23

Rammohan Roy set out to arouse public opinion on the question of sati as early as

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 24

What did Rammohan Roy demanded in order to raise the status of women?

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 24

Rammohan Roy, a prominent social reformer in India during the early 19th century, fought for various social, educational, and political reforms, including the upliftment of women's status in society. He demanded several changes to improve the condition of women in India, which are as follows:

1. The abolition of polygamy: Rammohan Roy believed that the practice of a man having multiple wives was unjust to women and contributed to their subjugation in society. He advocated for the abolition of polygamy so that women would have equal status in a marriage.

2. The encouragement of widow remarriage: In the Indian society of that time, widows were often treated as outcasts and were not allowed to remarry. Rammohan Roy saw this as a significant social injustice and worked to promote widow remarriage to provide these women with a chance at a better life.

3. Women be given the right of inheritance and property: Rammohan Roy felt that women should have the same legal rights as men, including the right to inherit and own property. This would provide women with financial independence and security, thereby improving their social standing.

In summary, Rammohan Roy demanded all of the above changes to raise the status of women in society. He believed that by addressing these key issues, women would be able to enjoy a greater degree of equality and freedom.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 25

Rammohan Roy was given the title of ‘Raja’ by Mughal emperor

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 26

A foreigner came to India in 1800 as a watchmaker. He spent his entire life in the promotion of modem education in India and got enthusiastic support from Rammohan Roy. His name was

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 27

Who founded the famous Hindu College?

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 27

The correct option is B.
David Hare (1775–1842) was a Scottish watchmaker and philanthropist in Bengal, India (see East India Company and their rule in India). He founded many important and prestigious educational institutions in Calcutta (now Kolkata), such as the Hindu School, and Hare School and helped in founding Presidency College.

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 28

Raja Rammohan Roy was a pioneer of Indian journalism. He published journals in

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 29

Rammohan Roy protested against

Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 30

Which of the following was Rammohan Roy’s foremost Indian associate?

Detailed Solution for Test: Social & Cultural Awakening, Lower Caste, Trade Union & Peasants Movements - 2 - Question 30

The correct option is Option C.
Rammohan Roy and Dwarkanath Tagore were allies in social reform, early Indian journalism and much else in colonial Calcutta, but after both died in England in the 19th century, their lives are remembered differently: one is celebrated, while the other lies in a crumbling grave, neglected.
Roy (1772-1833) died in Bristol, while Tagore (1794-1846) passed away on a stormy August day in London.
 

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