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Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer?.

Solutions for Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.

Here you can find the meaning of Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer?, a detailed solution for Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer? has been provided alongside types of Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Who and what is an Indian? How we are to characterize the Indian diasporic community as Indian given that it is constituted of such diverse elements as South Asian Hong Kong Muslims, Canadian Sikhs (or shall we say Sikh Canadians?), Punjabi Mexican Californians, Gujarati East Africans now settled in the U.S. by way of England, South African Hindus, and so forth? In the United States, at least, the Indian community has occupied a place of considerable privilege, and many Indians could deflect the moment of recognition that Indianness and being American do not always happily coincide. In recent years, with a declining economy on the one hand, and the congregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks. The Indian woman in her native dress, with the vermillion dot on her forehead, is easily seen as an embodiment of sheer otherness, and so she has been perceived by the so-called "dot-busters", a gang of white teenagers operating in New Jersey who have already been responsible for several violent crimes against Indians. In North America and the U.K., the native Indian costume has come up for public scrutiny and discussion in an altogether different respect: Sikhs have insisted that they be exempt from the law that compels bicyclists and motorcyclists to wear helmets, for such helmets cannot be worn over turbans, and their religious faith requires Sikhs to wear turbans. The kirpan has been an issue of contention in California schools. The corner shop, a hallowed symbol (if we could recall our Dickens) of English life, is now mainly in the hands of Indians. The obvious question is not only, What do the English think of that, but also: If the English landscape has been so altered, what is English about England? The diaspora, in short, affects the center as well.However unlike Indian communities across the world might be, they all maintain some sort of tenuous link with the motherland. The most likely candidate for a force of bonding would be, of all things, the Hindi feature film, a phenomenon unique to the Indian diaspora: what Hollywood is to Western Europe, the Bombay Hollywood ("Bollywood") is to the Middle East and East Africa. The modesty, not to mention puritanism, of the Hindi film is said to explain its appeal to the Islamic world; and though we may well contest that interpretation, it is worthy of note that Hindi films found in grocery and video stores across the U.S. often carry subtitles in Arabic, one language which is indubitably not spoken by any Indian community in the U.S.The Indian arranged marriage might furnish another such facet of acommon culture. Newspapers published by Indian communities flourish everywhere, and they invariably carry a section with matrimonial ads. Though these very ads help Indians to locate one another, they pose difficult questions about otherness, both the otherness of Indians in relation to Americans, and the internal otherness of certain Indians in relation to other Indians.Q. “In recent years, with a declining economy on the one hand, and thecongregation of Indians in clusters that visibly put them apart on the other hand, Indians have for the first time become the targets of racial attacks.” Which of these phrases is applicable to the above lines:A. Desires are nourished by delays B. Desperate times call for desperate measures.a)Only Ab)Only Bc)Both A and Bd)Neither A nor BCorrect answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.