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Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer?.

Solutions for Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.

Here you can find the meaning of Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer?, a detailed solution for Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer? has been provided alongside types of Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Plutarch, a Theban by birth, once composed a "great collection of slanders" against Herodotus, titled On the Malignity of Herodotus, including the allegation that the historian was prejudiced against Thebes because the authorities there had denied him permission to set up a school. Dio Chrysostom similarly attributed prejudice against Corinth to the historian's bitterness over financial disappointments, an account supported by Marcellinus in his Life of Thucydides. In fact Herodotus was in the habit of seeking out information from empowered sources within communities, such as aristocrats and priests, and this also occurred at an internationallevel, with Periclean Athens becoming his principal source of information about events in Greece. As a result, his reports about Greek events are often coloured by Athenian bias against rival states - Thebes and Corinth in particular. Thus the accounts given by Plutarch and Chrysostom may be regarded as 'pay-back'. Herodotus wrote his Histories in the Ionian dialect yet he was born in Halicarnassus, originally a Dorian settlement. According to the Suda (an 11th-century encyclopaedia of Byzantium which likely took its information from traditional accounts), Herodotus learned the Ionian dialect as a boy living on the island of Samos, whither he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia I of Caria. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. However, thanks to recent discoveries of some inscriptions on Halicarnassus, dated to about that time, we now know that the Ionic dialect was used there even in official documents, so there was no need to assume like the Suda that he must have learned the dialect elsewhere. Moreover, the fact that the Suda is the only source we have for the heroic role played by Herodotus, as liberator of his birthplace, is itself a good reason to doubt such a romantic account.It was conventional in Herodotus’ day for authors to 'publish' their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Asia Minor to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade, by which time however the assembly had dispersed - thus the proverbial expression "Herodotus and his shade". Herodotus’ recitation at Olympia was a favourite theme among ancient writers and there is another interesting variation on the story to be found in the Suda, Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father and burst into tears during the recital, whereupon Herodotus observed prophetically to the boy's father: "Thy son's soul yearns for knowledge".Q.In the passage, ‘pay-back’ refers toa)accounts given by Plutarch and Chrysostomb)criticism of prejudice against Corinthc)criticism by Plutarch and Chrysostomd)biased opinion against ThebesCorrect answer is option 'C'. Can you explain this answer? tests, examples and also practice CAT tests.