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Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer?.

Solutions for Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.

Here you can find the meaning of Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer?, a detailed solution for Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer? has been provided alongside types of Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Structuration theory aims to avoid extremes of structural or agent determinism. The balancing of agency and structure is referred to as the duality of structure: social structures make social action possible and at the same time, that social action creates those very structures. For Giddens, structures are rules and resources (sets of transformation relations) organized as properties of social systems. Rules are patterns people may follow in social life. Resources relate to what is created by human action; they are not given by nature (explained further below). The theory employs a recursive notion of actions constrained and enabled by structures which are produced and reproduced by those actions. Consequently, this theory has been adopted by those with structuralist inclinations, but who wish to situate such structures in human practice rather than reify them as an ideal type or material property. (This is different, for example, from actor-network theory which grants certain autonomy to technical artefacts.) Additionally, the theory of structuration distinguishes between discursive and practical knowledge recognizes actors as having knowledge is reflexive and situated, and that habitual use becomes institutionalized.A social system can be understood by its structure, modality, and interaction. Structure is constituted by rules and resources governing and available to agents. (Authoritative resources control persons, whereas allocative resources control material objects.) The modality ofa structural system is the means by which structures are translated into action. Interaction is the activity instantiated by the agent acting within the social system. There has been some attempt by various theorists to link structuration theory to systems theory (with its emphasis on recursive loops) or the complexity theory of organizational structure (which emphasizes the adaptability that simple structures provide). Social systems have patterns of social relation that exist over time; the changing nature of space and time will determine the interaction of social relations and therefore structure. For example, 19th century Britain set out certain rules for that time and space. Those rules affected the action which determines structure and the structure was upheld as long as it was reproduced in action. Hitherto social structures or models of society were taken to be beyond the realm of human control - the positivistic approach; the other social theory would be that of action creating society - the interpretivist approach. The duality of structure would argue that, in the most basic assumption, that they are one and the same - different sides to the coin of a similar problem of order.Agency, as Giddens calls it, is human action. To be human is to be an agent, although not all agents are human beings. Agents knowledge of their society informs their action, which reproduce social structures, which in turn enforce and maintain the dynamics of action. Giddens defines ontological security as the trust people have in social structure; everyday actions have some degree of predictability, thus ensuring social stability. This is not always true, though, as the possession of agency allows one to break away from normative actions, and depending on the sum of social factors at work, they may instigate shifts in the social structure. The dynamic between agency and structure makes such generative action possible. Thus agency can lead to both the reproduction and the transformation of society. Another way to explain this concept is by, what Giddens calls, the reflexive monitoring of actions. Reflexive monitoring looks at the ability to look at actions to judge their effectiveness in achieving their objectives: if agents can reproduce structure through action, they can also transform it.Q.The author presents an example of the 19th century in order to:a)Stress the relation between space and time in relation to duality.b)Stress the relation between space and time in the context of the 19th century.c)Stress the relation between the social patterns and different times and space.d)Stress the relation between the nature of social patterns and modern societyCorrect answer is option 'C'. Can you explain this answer? tests, examples and also practice CAT tests.