CAT Exam  >  CAT Questions  >  Directions for Questions: Read the following ... Start Learning for Free
Directions for Questions: Read the following passage and answer the questions that follow it.
PASSAGE 

Some artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, that's the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.
All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed  'neoclassical' women from the 1920 are indebted to Renoir.
So was Matisse, who had one eye on Renoir's Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?
Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.
But in the decade that followed, Renoir became one of the movement's first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.
For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoir's aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, these women by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.
For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picasso's eye, especially after his first trip to Italy, in 1917.
He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.
Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. It's fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.
(2016)
Q. All of the following are true in light of the passage EXCEPT.
  • a)
    Fragonard is an 18th century artist
  • b)
    Picasso combined classicism and modernism in ‘Woman in a white Hat”
  • c)
    Renoir was a semi – Classicist, who became an Impressionist
  • d)
    Gauguin suffered from post – Impressionism anxiety
Correct answer is option 'C'. Can you explain this answer?
Verified Answer
Directions for Questions: Read the following passage and answer the qu...
In the third paragraph, the author mentions clearly "before he became a semi classicist, he was a consummate Impressionist".
View all questions of this test
Most Upvoted Answer
Directions for Questions: Read the following passage and answer the qu...
Understanding the Incorrect Statement
The correct answer is option 'C': "Renoir was a semi–Classicist, who became an Impressionist." This statement is misleading as it implies that Renoir's primary identity was as a semi-Classicist before he became an Impressionist.
Renoir's Artistic Journey
- Impressionism First: The passage highlights that Renoir was initially a consummate Impressionist, painting alongside Monet in 1874. His early works focused on capturing fleeting light and modernity through sketchy brushwork.
- Shift to Classicism: The passage describes how Renoir turned to a more classical style after being influenced by the works of Raphael and Michelangelo during his honeymoon in 1881. This indicates that his semi-classical approach developed later, rather than being his initial style.
Why Option C is Incorrect
- Chronological Confusion: The phrasing in option 'C' suggests that Renoir was a semi-Classicist first, which is inaccurate. He began as an Impressionist, then transitioned to a more classical style in later years.
- Lack of Context: The passage emphasizes Renoir's struggle to reconcile Impressionism with classicism and the Rococo, indicating that his classical influences came later in his career, not as a foundational style.
Conclusion
Therefore, option 'C' is the only statement that misrepresents Renoir's artistic development and is incorrect in the context of the passage.
Explore Courses for CAT exam

Similar CAT Doubts

Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.We can infer from the passage that the word ‘odalisques’ means

Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.The passage suggests that

Read the passage carefully and answer the following questionsThe difference between Cezanne and Gauguin is subtle but goes very deep. For both the ultimate and internal significance of what they painted counted for more than the significance which is momentary and external. Cezanne saw in a tree, a heap of apples, a human face, a group of bathing men or women, something more abiding than either photography or impressionist painting could present. He painted the "treeness" of the tree, as a modern critic has admirably expressed it. But in everything he did he showed the architectural mind of the true Frenchman. His landscape studies were based on a profound sense of the structure of rocks and hills, and being structural, his art depends essentially on reality. Though he did not scruple, and rightly, to sacrifice accuracy of form to the inner need, the material of which his art was composed was drawn from the huge stores of actual nature.Gauguin has greater solemnity and fire than Cezanne. His pictures are tragic or passionate poems. He also sacrifices conventional form to inner expression, but his art tends ever towards the spiritual, towards that profounder emphasis which cannot be expressed in natural objects nor in words. True his abandonment of representative methods did not lead him to an abandonment of natural terms of expression - that is to say human figures, trees and animals do appear in his pictures. But that he was much nearer a complete rejection of representation than was Cezanne is shown by the course followed by their respective disciples.The generation immediately subsequent to Cezanne, Herbin, Vlaminck, Friesz, Marquet, etc., do little more than exaggerate Cezannes technique, until there appear the first signs of Cubism. These are seen very clearly in Herbin. Objects begin to be treated in flat planes. A round vase is represented by a series of planes set one into the other, which at a distance blend into a curve. This is the first stage.The real plunge into Cubism was taken by Picasso, who, nurtured on Cezanne, carried to its perfectly logical conclusion the masters structural treatment of nature. Representation disappears. Starting from a single natural object, Picasso and the Cubists produce lines and project angles till their canvases are covered with intricate and often very beautiful series of balanced lines and curves. They persist, however, in giving them picture titles which recall the natural object from which their minds first took flight.With Gauguin the case is different. The generation of his disciples which followed him - I put it thus to distinguish them from his actual pupils at Pont Aven, Serusier and the rest - carried the tendency further. One hesitates to mention Derain, for his beginnings, full of vitality and promise, have given place to a dreary compromise with Cubism, without visible future, and above all without humour. But there is no better example of the development of synthetic symbolism than his first book of woodcuts. Here is work which keeps the merest semblance of conventional form, which gives its effect by startling masses of black and white, by sudden curves, but more frequently by sudden angles.In the process of the gradual abandonment of natural form the "angle" school is paralleled by the "curve" school, which also descends wholly from Gauguin. The best known representative is Maurice Denis. But he has become a slave to sentimentality, and has been left behind. Matisse is the most prominent French artist who has followed Gauguin with curves. In Germany a group of young men, who form the Neue Kunstlevereinigung in Munich, work almost entirely in sweeping curves, and have reduced natural objects purely to flowing, decorative units.But while they have followed Gauguins lead in abandoning representation both of these two groups of advance are lacking in spiritual meaning. Their aim becomes more and more decorative, with an undercurrent of suggestion of simplified form. Anyone who has studied Gauguin will be aware of the intense spiritual value of his work. The man is a preacher and a psychologist, universal by his very unorthodoxy, fundamental because he goes deeper than civilization. In his disciples this great element is wanting. Kandinsky has supplied the need. He is not only on the track of an art more purely spiritual than was conceived even by Gauguin, but he has achieved the final abandonment of all representative intention. In this way he combines in himself the spiritual and technical tendencies of one great branch of Post-Impressionism.Q.What, according to the author, was the principal difference in the styles of Cezanne and Gauguin?

Read the passage carefully and answer the following questionsThe difference between Cezanne and Gauguin is subtle but goes very deep. For both the ultimate and internal significance of what they painted counted for more than the significance which is momentary and external. Cezanne saw in a tree, a heap of apples, a human face, a group of bathing men or women, something more abiding than either photography or impressionist painting could present. He painted the "treeness" of the tree, as a modern critic has admirably expressed it. But in everything he did he showed the architectural mind of the true Frenchman. His landscape studies were based on a profound sense of the structure of rocks and hills, and being structural, his art depends essentially on reality. Though he did not scruple, and rightly, to sacrifice accuracy of form to the inner need, the material of which his art was composed was drawn from the huge stores of actual nature.Gauguin has greater solemnity and fire than Cezanne. His pictures are tragic or passionate poems. He also sacrifices conventional form to inner expression, but his art tends ever towards the spiritual, towards that profounder emphasis which cannot be expressed in natural objects nor in words. True his abandonment of representative methods did not lead him to an abandonment of natural terms of expression - that is to say human figures, trees and animals do appear in his pictures. But that he was much nearer a complete rejection of representation than was Cezanne is shown by the course followed by their respective disciples.The generation immediately subsequent to Cezanne, Herbin, Vlaminck, Friesz, Marquet, etc., do little more than exaggerate Cezannes technique, until there appear the first signs of Cubism. These are seen very clearly in Herbin. Objects begin to be treated in flat planes. A round vase is represented by a series of planes set one into the other, which at a distance blend into a curve. This is the first stage.The real plunge into Cubism was taken by Picasso, who, nurtured on Cezanne, carried to its perfectly logical conclusion the masters structural treatment of nature. Representation disappears. Starting from a single natural object, Picasso and the Cubists produce lines and project angles till their canvases are covered with intricate and often very beautiful series of balanced lines and curves. They persist, however, in giving them picture titles which recall the natural object from which their minds first took flight.With Gauguin the case is different. The generation of his disciples which followed him - I put it thus to distinguish them from his actual pupils at Pont Aven, Serusier and the rest - carried the tendency further. One hesitates to mention Derain, for his beginnings, full of vitality and promise, have given place to a dreary compromise with Cubism, without visible future, and above all without humour. But there is no better example of the development of synthetic symbolism than his first book of woodcuts. Here is work which keeps the merest semblance of conventional form, which gives its effect by startling masses of black and white, by sudden curves, but more frequently by sudden angles.In the process of the gradual abandonment of natural form the "angle" school is paralleled by the "curve" school, which also descends wholly from Gauguin. The best known representative is Maurice Denis. But he has become a slave to sentimentality, and has been left behind. Matisse is the most prominent French artist who has followed Gauguin with curves. In Germany a group of young men, who form the Neue Kunstlevereinigung in Munich, work almost entirely in sweeping curves, and have reduced natural objects purely to flowing, decorative units.But while they have followed Gauguins lead in abandoning representation both of these two groups of advance are lacking in spiritual meaning. Their aim becomes more and more decorative, with an undercurrent of suggestion of simplified form. Anyone who has studied Gauguin will be aware of the intense spiritual value of his work. The man is a preacher and a psychologist, universal by his very unorthodoxy, fundamental because he goes deeper than civilization. In his disciples this great element is wanting. Kandinsky has supplied the need. He is not only on the track of an art more purely spiritual than was conceived even by Gauguin, but he has achieved the final abandonment of all representative intention. In this way he combines in himself the spiritual and technical tendencies of one great branch of Post-Impressionism.Q.Which of the following statements can be inferred from the information given in the passage?I) Picasso maintained accuracy of form even though he rejected external representation of objectsII) Gauguin’s work is less spiritual in nature than Kandinsky’sIII) If not for the title, one would not be able to recognize the natural object that inspired the art of a Cubist

Read the passage carefully and answer the following questionsThe difference between Cezanne and Gauguin is subtle but goes very deep. For both the ultimate and internal significance of what they painted counted for more than the significance which is momentary and external. Cezanne saw in a tree, a heap of apples, a human face, a group of bathing men or women, something more abiding than either photography or impressionist painting could present. He painted the "treeness" of the tree, as a modern critic has admirably expressed it. But in everything he did he showed the architectural mind of the true Frenchman. His landscape studies were based on a profound sense of the structure of rocks and hills, and being structural, his art depends essentially on reality. Though he did not scruple, and rightly, to sacrifice accuracy of form to the inner need, the material of which his art was composed was drawn from the huge stores of actual nature.Gauguin has greater solemnity and fire than Cezanne. His pictures are tragic or passionate poems. He also sacrifices conventional form to inner expression, but his art tends ever towards the spiritual, towards that profounder emphasis which cannot be expressed in natural objects nor in words. True his abandonment of representative methods did not lead him to an abandonment of natural terms of expression - that is to say human figures, trees and animals do appear in his pictures. But that he was much nearer a complete rejection of representation than was Cezanne is shown by the course followed by their respective disciples.The generation immediately subsequent to Cezanne, Herbin, Vlaminck, Friesz, Marquet, etc., do little more than exaggerate Cezannes technique, until there appear the first signs of Cubism. These are seen very clearly in Herbin. Objects begin to be treated in flat planes. A round vase is represented by a series of planes set one into the other, which at a distance blend into a curve. This is the first stage.The real plunge into Cubism was taken by Picasso, who, nurtured on Cezanne, carried to its perfectly logical conclusion the masters structural treatment of nature. Representation disappears. Starting from a single natural object, Picasso and the Cubists produce lines and project angles till their canvases are covered with intricate and often very beautiful series of balanced lines and curves. They persist, however, in giving them picture titles which recall the natural object from which their minds first took flight.With Gauguin the case is different. The generation of his disciples which followed him - I put it thus to distinguish them from his actual pupils at Pont Aven, Serusier and the rest - carried the tendency further. One hesitates to mention Derain, for his beginnings, full of vitality and promise, have given place to a dreary compromise with Cubism, without visible future, and above all without humour. But there is no better example of the development of synthetic symbolism than his first book of woodcuts. Here is work which keeps the merest semblance of conventional form, which gives its effect by startling masses of black and white, by sudden curves, but more frequently by sudden angles.In the process of the gradual abandonment of natural form the "angle" school is paralleled by the "curve" school, which also descends wholly from Gauguin. The best known representative is Maurice Denis. But he has become a slave to sentimentality, and has been left behind. Matisse is the most prominent French artist who has followed Gauguin with curves. In Germany a group of young men, who form the Neue Kunstlevereinigung in Munich, work almost entirely in sweeping curves, and have reduced natural objects purely to flowing, decorative units.But while they have followed Gauguins lead in abandoning representation both of these two groups of advance are lacking in spiritual meaning. Their aim becomes more and more decorative, with an undercurrent of suggestion of simplified form. Anyone who has studied Gauguin will be aware of the intense spiritual value of his work. The man is a preacher and a psychologist, universal by his very unorthodoxy, fundamental because he goes deeper than civilization. In his disciples this great element is wanting. Kandinsky has supplied the need. He is not only on the track of an art more purely spiritual than was conceived even by Gauguin, but he has achieved the final abandonment of all representative intention. In this way he combines in himself the spiritual and technical tendencies of one great branch of Post-Impressionism.Q.Which of the following statements is the author least likely to agree with?

Top Courses for CAT

Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer?
Question Description
Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer?.
Solutions for Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer?, a detailed solution for Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer? has been provided alongside types of Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions for Questions: Read the following passage and answer the questions that follow it.PASSAGESome artists go out in a blaze of glory. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, thats the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take.All the same, the Renoir of this period-the three very productive decades before his death in 1919 at the age of 78 fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed neoclassical women from the 1920 are indebted to Renoir.So was Matisse, who had one eye on Renoirs Orientalist dress-up fantasies like the Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semi comical to us, is it still possible to see what made it modern to them?Yes and no. To understand the Renoir in the 20th Century you have to remember that before he became a semi classicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.But in the decade that followed, Renoir became one of the movements first apostates. Impressionism affected many people in the 19th century in much the way the internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters". ("The woman who is an artist," he added graciously, "is merely ridiculous.") Ah, but the woman who is a goddess-or at least harks back to one that is different matter. It would be Renoirs aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, thesewomen by their weight and scale and serenity alone-along with their often recognizably classical poses would point back to antiquity.For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, he had drifted back toward a fluctuating impressionist brushstroke. Firmly contoured or flickering, his softly scalped women are as full-bodied as Doric columns. This was one of the qualities that caught Picassos eye, especially after his first trip to Italy, in 1917.He would assimilate Renoir along-side his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat.Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge. Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk-especially the risk of admitting into your work the weaknesses of the Rococo. Its fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.(2016)Q.All of the following are true in light of the passage EXCEPT.a)Fragonard is an 18th century artistb)Picasso combined classicism and modernism in ‘Woman in a white Hat”c)Renoir was a semi – Classicist, who became an Impressionistd)Gauguin suffered from post – Impressionism anxietyCorrect answer is option 'C'. Can you explain this answer? tests, examples and also practice CAT tests.
Explore Courses for CAT exam

Top Courses for CAT

Explore Courses
Signup for Free!
Signup to see your scores go up within 7 days! Learn & Practice with 1000+ FREE Notes, Videos & Tests.
10M+ students study on EduRev