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____________ is not a reason for poverty in India. 
  • a)
    population explosion
  • b)
    rise in per capita GDP
  • c)
    low capital formation
  • d)
    socio-economic exclusion
Correct answer is option 'B'. Can you explain this answer?
Verified Answer
____________ is not a reason for poverty in India.a)population explosi...
Poverty in India arises due to various reasons such as population explosion, low capital formation, higher unemployment, inequalities in income, etc. But ‘rise in per capita GDP’ is not the reason for poverty in India. Rather, it reduces poverty.
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The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. Why does the constitution give equal position to woman and man?

The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?

The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. Why could legislation not give women their due share?

____________ is not a reason for poverty in India.a)population explosionb)rise in per capita GDPc)low capital formationd)socio-economic exclusionCorrect answer is option 'B'. Can you explain this answer?
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