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Read the passage carefully and answer the following questions:
For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.
But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.
This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.
In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.
There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.
Q. Which of the following is NOT a problem associated with developed societies placing a high value on work?
  • a)
    Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.
  • b)
    People may feel they are being discriminated against based on their employment status and family model.
  • c)
    Highly work-focused values and attitudes are associated with a fall in birth rates.
  • d)
    In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.
Correct answer is option 'D'. Can you explain this answer?
Verified Answer
Read the passage carefully and answer the following questions:For thou...
{...Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all...} Option A is a direct inference from the latter part of the above paragraph.
In the last paragraph, the author posits that {...parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model...} Hence, option B can be inferred.
{...When countries on the whole shift toward valuing work more, birth rates fall...} Option C can be inferred as well. 
{...But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention...} Option D is a distorted interpretation from the passage. The author presents how, unlike lower-income countries, individuals in developed nations are more likely to value work based on social prestige instead of material needs. No form of inverse relationship is presented in this regard. The inverse relationship is suggested regarding the importance placed on work and fertility rates. The author does not clarify that developed nations do not attach material needs to the excess emphasis on work. Hence, we cannot infer Option D as a problem associated with developed societies placing a high value on work. 
Thus, Option D is the correct choice.
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Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.The central idea of the passage is that

Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.The author is most likely to agree with which of the following statements?

Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is the primary characteristic of Netflixs The One because of which it has been cited in the passage?

Read the passage carefully and answer the following questions:Over the last decade, an increasingly confident right wing has presented disillusioned voters with a simple choice: elitist, neoliberal hyper-globalisation or popular, patriotic nationalism. This new fault-line pits economic and social liberalism against social conservatism and the promise of muscular economic intervention. Despite the defeat of Donald Trump in 2020, progressives have yet to find a strategy to combat this potent—if false—divide.The traditional right-left dividing line—economic liberalism and social conservatism on the right, economic interventionism and social liberalism on the left—forced working-class nationalists to choose between their socially conservative instincts (including hostility to immigration) and their support for state intervention in the economy. In essence, they had to decide which liberalism—social or economic—to reject.The 2016 Brexit referendum freed such voters from this restraint—and it certainly set back the old liberal order. But despite many jumping to the conclusion that fervent nationalism explained the whole Brexit phenomenon, it was not clear which liberalism was being rejected. Many of the towns that repudiated the EU were voting just as much against the deindustrialisation that took place during the years Britain was in the EU as they were voting to restore a supposedly Edenic 1950s. Back in the conventional world of parliamentary elections, in 2017 Labour’s anti-neoliberal economic programme under Jeremy Corbyn added 3.5m votes to its 2015 general election tally. But by 2019, identity trumped economics—on which the Tories, Labours opponents, had anyway begun to change their tune under Boris Johnson—and the red wall crumbled.The British right was not alone in affecting to spurn both liberalisms. From Warsaw via Workington to Wisconsin, working-class voters received promises from right-wing populists that their economic interests would not be sacrificed on the altar of neoliberalism. Poland’s Law and Justice Party adopted an economic and social programme that would win over “left-behind” Poles. Marine Le Pen’s National Front professed to abandon its fascist past and moved the spotlight onto protecting French industry. Johnson committed his party to an interventionist “levelling-up” agenda. And Trump promised industrial protection against overseas competition, as well as the biggest programme of public works since the New Deal.This new fault-line not only redrew the political map: it fractured the old consensus around core democratic values—stretching from right to left—that had existed since the Second World War. These values were rooted in the French Revolution and European Enlightenment and comprised an alliance of liberty, equality and solidarity, which could accommodate Christian Democrats, liberals, social democrats and orthodox socialists, albeit in different proportions.The nationalist far-right rejects these values. Echoing the rhetorical tropes of anti-democratic forces from the interwar years, populists like Trump promote conspiracy theories in which liberal politicians plot to destroy national sovereignty in the interests of global financial capital. A politics of demonisation, exclusion and “othering” has seeped into mainstream right-wing parties. In the United States, it culminated in Trump’s incitement of his supporters to storm the Capitol on 6th January to overturn the result of the 2020 election.In a recent essay, Timothy Garton Ash argues that “liberals need to join both conservatives and socialists in full-heartedly embracing the value of solidarity.” But for intellectual conservatives like the late Roger Scruton (whom Garton Ash quotes) as well as chauvinist politicians—like Trump, Le Pen, Viktor Orbán and the Italian League’s Matteo Salvini—solidarity always has to rely on an inherently exclusionary notion of identity: we’re who we are because you’re not. Progressive social solidarity is, by contrast, accepting of difference. However, socialists and liberals have much in common in the battle against the far right: together, they can build on the social gains of the Harold Wilson and Tony Blair governments, allying around social and political liberty as well as the economics of equality.Which of the following statements is definitely TRUE according to the passage?

Read the passage carefully and answer the following questions:Over the last decade, an increasingly confident right wing has presented disillusioned voters with a simple choice: elitist, neoliberal hyper-globalisation or popular, patriotic nationalism. This new fault-line pits economic and social liberalism against social conservatism and the promise of muscular economic intervention. Despite the defeat of Donald Trump in 2020, progressives have yet to find a strategy to combat this potent—if false—divide.The traditional right-left dividing line—economic liberalism and social conservatism on the right, economic interventionism and social liberalism on the left—forced working-class nationalists to choose between their socially conservative instincts (including hostility to immigration) and their support for state intervention in the economy. In essence, they had to decide which liberalism—social or economic—to reject.The 2016 Brexit referendum freed such voters from this restraint—and it certainly set back the old liberal order. But despite many jumping to the conclusion that fervent nationalism explained the whole Brexit phenomenon, it was not clear which liberalism was being rejected. Many of the towns that repudiated the EU were voting just as much against the deindustrialisation that took place during the years Britain was in the EU as they were voting to restore a supposedly Edenic 1950s. Back in the conventional world of parliamentary elections, in 2017 Labour’s anti-neoliberal economic programme under Jeremy Corbyn added 3.5m votes to its 2015 general election tally. But by 2019, identity trumped economics—on which the Tories, Labours opponents, had anyway begun to change their tune under Boris Johnson—and the red wall crumbled.The British right was not alone in affecting to spurn both liberalisms. From Warsaw via Workington to Wisconsin, working-class voters received promises from right-wing populists that their economic interests would not be sacrificed on the altar of neoliberalism. Poland’s Law and Justice Party adopted an economic and social programme that would win over “left-behind” Poles. Marine Le Pen’s National Front professed to abandon its fascist past and moved the spotlight onto protecting French industry. Johnson committed his party to an interventionist “levelling-up” agenda. And Trump promised industrial protection against overseas competition, as well as the biggest programme of public works since the New Deal.This new fault-line not only redrew the political map: it fractured the old consensus around core democratic values—stretching from right to left—that had existed since the Second World War. These values were rooted in the French Revolution and European Enlightenment and comprised an alliance of liberty, equality and solidarity, which could accommodate Christian Democrats, liberals, social democrats and orthodox socialists, albeit in different proportions.The nationalist far-right rejects these values. Echoing the rhetorical tropes of anti-democratic forces from the interwar years, populists like Trump promote conspiracy theories in which liberal politicians plot to destroy national sovereignty in the interests of global financial capital. A politics of demonisation, exclusion and “othering” has seeped into mainstream right-wing parties. In the United States, it culminated in Trump’s incitement of his supporters to storm the Capitol on 6th January to overturn the result of the 2020 election.In a recent essay, Timothy Garton Ash argues that “liberals need to join both conservatives and socialists in full-heartedly embracing the value of solidarity.” But for intellectual conservatives like the late Roger Scruton (whom Garton Ash quotes) as well as chauvinist politicians—like Trump, Le Pen, Viktor Orbán and the Italian League’s Matteo Salvini—solidarity always has to rely on an inherently exclusionary notion of identity: we’re who we are because you’re not. Progressive social solidarity is, by contrast, accepting of difference. However, socialists and liberals have much in common in the battle against the far right: together, they can build on the social gains of the Harold Wilson and Tony Blair governments, allying around social and political liberty as well as the economics of equality.Which of the following statements can be inferred from the passage?

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Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer?
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Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer?.
Solutions for Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer?, a detailed solution for Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Read the passage carefully and answer the following questions:For thousands of years, people have understood the pervasive hold that work has on our lives. Just this year, Netflix’s The One explicitly dramatized how the pride and power of careerism compete with love, romance, and familial pursuits. This sentiment also undergirds a standard movie trope: the father who works so much that he never sees his kids.But while Hollywood knows that work—which is ultimately futile—is one of the chief threats to a meaningful life and a flourishing family, public policy in the United States treats both of those aspirations as irrelevant. In most advanced countries, birth rates are very low by both historical and contemporary global standards, and both ends of the political spectrum promote greater labour-force participation. Progressives focus on providing benefits explicitly aimed at supporting working parents, such as paid leave and public child care. Conservatives fixate on “welfare dependency,” and demand that the social safety net be structured to actively encourage work. From both sides, policies are being hawked to a credulous public as family-friendly, even though persuading people to focus even more on work is a terrible way to help family life.This pervasive focus on work reflects broader attitudes in society. When countries on the whole shift toward valuing work more, birth rates fall. And, the shortfall in births will lead to significant negative economic effects. Forced to choose between the family they want and the career they want, people are opting for the latter, nudged along by policymakers hoping to encourage work. All too often, people then end up in workplaces and on career paths hostile to family, and in social spheres whose norms treat work as meaningful and family as burdensome.In countries with low incomes and short life expectancies, more work-focused attitudes are associated with higher fertility, perhaps because in these countries, material precarity and extreme poverty are very common. In India, Brazil, or Tanzania, assigning a lot of value to work makes a lot of sense given that the life prospects of people without work in lower-income countries are extremely bad in objective terms. But in highly developed countries—defined as those with a Human Development Index greater than 0.80—the relationship flips. In countries such as Sweden, the Netherlands, Canada, and the United States, placing a high importance on work is unlikely to be associated with basic material needs and more likely to be associated with finding meaning or social prestige from work. Both men and women are deriving more value from work, which often directly competes with family for time and attention.There are other problems associated with societies placing a high value on work. Policies that try to help families by routing benefits through employment, or giving extra benefits to working parents, will sow the seeds of their own failure. While some families will use public child care or paid parental leave to ease the achievement of their family goals, others will become more deeply enmeshed in workplaces that do not value family at all. Also, parents who are not employed—and therefore are locked out of policies designed to help working parents—may correctly perceive that they are facing discrimination on the basis of their family model.Q.Which of the following is NOT a problem associated with developed societies placing a high value on work?a)Policies that explicitly reward working parents could lead to them getting entrapped in workplaces that do not value family.b)People may feel they are being discriminated against based on their employment status and family model.c)Highly work-focused values and attitudes are associated with a fall in birth rates.d)In richer countries, the relationship between placing high importance on work and meeting basic material needs is inverse of that observed in poorer countries.Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.
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