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The main reason for India’s partition is:
  • a)
    Adamant attitude of Jinnah
  • b)
    Communal riots and disorder
  • c)
    Failure of the Interim Government
  • d)
    All of these
Correct answer is option 'D'. Can you explain this answer?
Most Upvoted Answer
The main reason for India’s partition is:a)Adamant attitude of J...
Jinnah’s firm stance on two nation theory without any cooperation to congress at that time, Failure of 1946 interim Government to stop communal violence in “communal zones” and the ever increasing communal riots taking place in Punjab and Bengal made partition inevitable.
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The main reason for India’s partition is:a)Adamant attitude of J...
Adamant attitude of Jinnah
Jinnah, the leader of the All-India Muslim League, played a significant role in the partition of India. His adamant attitude towards the demand for a separate Muslim state, known as Pakistan, led to the division of the country along religious lines.

Communal riots and disorder
Communal riots and disorder between Hindus and Muslims were widespread during the time leading up to partition. The violence and unrest further fueled the demand for a separate Muslim state, ultimately resulting in the partition of India in 1947.

Failure of the Interim Government
The failure of the Interim Government to effectively manage the growing tensions between different religious communities in the country also contributed to the partition. The inability to prevent communal violence and address the demands of various groups led to the decision to divide India.

All of these
In conclusion, the partition of India was a complex process influenced by a combination of factors, including Jinnah's adamant attitude, communal riots and disorder, and the failure of the Interim Government. These factors collectively played a crucial role in shaping the events that led to the partition of the country.
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The world marvels at how well the Indian Constitution has kept a diverse country together for more than 70 years. Its robustness and durability rest on its many built-in safeguards securing citizens rights to freedom and justice and fair play which no government, however powerful, can hope to effectively recast within the space of a single or even multiple tenures in office.Mistakenly, however, this lengthy founding document of the Indian Republic is believed to have been completed solely by the Constituent Assembly, working flat out in just two years, eleven months and 17 days. In fact, the Constitutions long history stretches to over 40 years before its enactment, going all the way back to the Indian Councils Act of 1909. This law, for the first time, brought Indians into governance at central and provincial levels, albeit in a very limited way, through a highly restricted and unrepresentative electorate split on communal lines.The Government of India Act, 1919 was a vast improvement on the Indian Councils Act but remained unrepresentative. It also persisted with communal representation, which had earlier been endorsed by the Congress and the Muslim League through the Lucknow Pact of 1916. In its report submitted in 1930, the Simon Commission, constituted to evaluate the Government of India Act of 1919, recommended much greater Indian involvement in the governance of the country. What followed its report were three extraordinary roundtable conferences - in 1930, 1931 and 1932 - all held in London to see how best Indians could administer their country.Deliberations in these conferences brought out the concerns of different communities, especially the Depressed Classes of which Ambedkar was the de facto leader, and the Muslims led by Muhammad Ali Jinnah.Except the second conference, which Gandhi attended, the other two were boycotted by the Congress. These conferences gave voice to other interest groups too -those representing women and Anglo-Indians, for instance - and led to the passage of the Government of India Act of 1935, much of which found its way into the Constitution.Q. Which of the following was one of the major flaws of the "Government of India Act, 1919"?

The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Modu is an ardent follower of a religion followed by the majority population in the country. Moduis elected with a landslide victory in the general elections.Gondu, his political opponent belongs to a minority religion in the country. Gondu challenges Modus appointment. Basic premise of the challenge is that election cannot be allowed of a person who follows communal practices, excludes the interests of other religions and remains silent during religious intolerance and lynching. Based on the authors arguments and reasoning of the passage, decide the validity of the petition?

The main reason for India’s partition is:a)Adamant attitude of Jinnahb)Communal riots and disorderc)Failure of the Interim Governmentd)All of theseCorrect answer is option 'D'. Can you explain this answer?
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