Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.

Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.

I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.

Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.

Q. How has the passage defined victory?

a)
Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.
b)
Victory is the ability to face defeat without any sense of hesitation or bitterness.
c)
Victory lies in the act of standing against wrong even when it is extraordinarily powerful.
d)
Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.

Correct answer is option 'C'. Can you explain this answer?

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Power in all its forms is irrational; - it is like the horse that drag...

Explanation:

Victory Defined:
- The passage defines victory as the act of standing against wrong even when it is extraordinarily powerful.
- It emphasizes that victory is achieved by actively having faith in the ideal, even in the face of evident defeat.

Interpretation:
- The key point to understand is that victory, in this context, is not measured by conventional success or failure.
- It is about the courage to stand up against injustice and oppression, regardless of the odds.
- This kind of victory is rooted in spiritual beliefs and a commitment to non-violence and truth.

Application:
- In real-life situations, this definition of victory can guide individuals and movements in their fight against injustice.
- It encourages people to remain steadfast in their principles, even when faced with overwhelming challenges.
- By understanding victory in this way, one can find strength and motivation to continue the struggle for a just cause.

By following these principles, individuals can uphold their dignity and worth, even in the face of adversity, and make a meaningful impact in the fight against oppression.

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Power in all its forms is irrational; - it is like the horse that drag...

Option (c) is correct as the passage specifically mentions that to face something wrong which is overwhelmingly powerful is a victory in itself.

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following problems has been cited by Tagore?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which one of the following thoughts is conveyed by Tagore when he associates power with a blind horse?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following converts the dangers of power into a temptation?

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Chief Justice of India N.V. Ramana on Thursday dubbed it “unfortunate” that only 17 of 37 women recommended by the Supreme Court collegium were appointed as judges in high courts while the rest still remain pending with the government.“For the High Courts, we have recommended so far 192 candidates. Out of these, 37, that is 19% were women. This is certainly an improvement over the percentage of incumbent women judges in high courts which stands at 11.8%. Unfortunately, so far only 17 of the 37 women recommended were appointed. Others are still pending with the government,” Chief Justice Ramana said.The top judge said the appointment of women judges should not be reduced to a mere “symbolic” gesture. Women judges add rich experience and bring to the table a nuanced understanding of the differing impacts that certain laws may have on both men and women.“Now we have four women judges in the Supreme Court, which is the highest ever in its history. In near future, we shall be witnessing the first ever female Chief Justice of India. But, I think, we are still far away from ensuring at least 50% representation of women in our judiciary. The legal profession still remains male-dominated, with severe under-representation of women,” the CJI noted in his speech on the occasion of the International Day of Women Judges.Chief Justice Ramana pointed to how [x] with 52%, Assam with 46%, Andhra Pradesh with 45%, Odisha with 42%, Rajasthan with 40% of women among judicial officers have done well with reservation for women. “I strongly feel that the policy of providing reservation to women needs to be replicated at all levels and in all the States,” the CJI said.Q. State with highest percent of women judges is _______

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer? for Class 12 2024 is part of Class 12 preparation. The Question and answers have been prepared according to the Class 12 exam syllabus. Information about Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer? covers all topics & solutions for Class 12 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer?.

Solutions for Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for Class 12. Download more important topics, notes, lectures and mock test series for Class 12 Exam by signing up for free.

Here you can find the meaning of Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer?, a detailed solution for Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer? has been provided alongside types of Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?a)Victory lies in seeking a spiritual life devoid of material power, a life of truth and non-violence.b)Victory is the ability to face defeat without any sense of hesitation or bitterness.c)Victory lies in the act of standing against wrong even when it is extraordinarily powerful.d)Victory is achieved when one resists the temptation of seeking revenge against those who have wronged us.Correct answer is option 'C'. Can you explain this answer? tests, examples and also practice Class 12 tests.

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