Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.

Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.

I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.

Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.

Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?

a)
Fighting cowardliness and submissiveness as these are the horrors that plague society.
b)
Rejection of the practice of being vengeful and submitting to terror.
c)
Practicing non-violence and being truthful in all interactions with the world.
d)
The resolve to not to attack unarmed population, no matter what the provocation.

Correct answer is option 'B'. Can you explain this answer?

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Power in all its forms is irrational; - it is like the horse that drag...

Option (b) is correct as the passage argues that treading the middle path which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken, are the ideals of Gandhi.

Option (a) is incorrect as it only mentions the adjectives associated with the ideals in the passage.

Options (c) and (d) are incorrect as they do not find reference in the passage.

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Power in all its forms is irrational; - it is like the horse that drag...

Explanation:

Rejecting vengefulness and submitting to terror
- Gandhi's ideals, as reflected in the passage, emphasize the rejection of vengefulness and submission to terror.
- He advocates for standing against wrong with active faith in the ideal, even in the face of overwhelming material power.
- Gandhi believed in the power of non-violence and truthfulness in all interactions with the world.
- He promoted the idea of fighting against cowardliness and submissiveness, which are detrimental to society.
- Gandhi's principles revolve around the concept of moral conquest, which does not depend on success but on the refusal to accept injustice and fear.
Therefore, the best reflection of Gandhi's ideals in the passage is the rejection of vengefulness and submission to terror, as he believed in the power of non-violence, truthfulness, and standing against wrong with courage and faith in the ideal.

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following problems has been cited by Tagore?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which one of the following thoughts is conveyed by Tagore when he associates power with a blind horse?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. How has the passage defined victory?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following converts the dangers of power into a temptation?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer?

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Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer? for Class 12 2024 is part of Class 12 preparation. The Question and answers have been prepared according to the Class 12 exam syllabus. Information about Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer? covers all topics & solutions for Class 12 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer?.

Solutions for Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for Class 12. Download more important topics, notes, lectures and mock test series for Class 12 Exam by signing up for free.

Here you can find the meaning of Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer?, a detailed solution for Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer? has been provided alongside types of Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Power in all its forms is irrational; - it is like the horse that drags the carriage blindfolded. The moral element in it is only represented in the man who drives the horse.Passive resistance is a force which is not necessarily moral in itself; it can be used against truth as well as for it. The danger inherent in all force grows stronger when it is likely to gain success, for then it becomes temptation.I know your teaching is to fight against evil by the help of good. But such a fight is for heroes and not for men led by impulses of the moment. Evil on one side naturally begets evil on the other, injustice leading to violence and insult to vengefulness. Unfortunately, such a force has already been started, and either through panic or through wrath our authorities has shown us the claws whose sure effect is to drive some of us into the secret path of resentment and others into utter demoralization. In this crisis you, as a great leader of men, have stood among us to proclaim your faith in the ideal which you know to be that of India, the ideal which is both against the cowardliness of hidden revenge and the cowed submissiveness of the terror-stricken. This power of good must prove its truth and strength by its fearlessness, by its refusal to accept any imposition which depends for its success upon its power to produce frightfulness and is not ashamed to use its machines of destruction to terrorize a population completely disarmed. We must know that moral conquest does not consist in success, that failure does not deprive it of its dignity and worth.Those who believe in spiritual life know that to stand against wrong which has overwhelming material power behind it is victory itself, it is the victory of the active faith in the ideal in the teeth of evident defeat.Q. Which of the following best reflects the ideals of Gandhi as mentioned in the passage?a)Fighting cowardliness and submissiveness as these are the horrors that plague society.b)Rejection of the practice of being vengeful and submitting to terror.c)Practicing non-violence and being truthful in all interactions with the world.d)The resolve to not to attack unarmed population, no matter what the provocation.Correct answer is option 'B'. Can you explain this answer? tests, examples and also practice Class 12 tests.

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