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Directions: In the following question, four statements are provided. These statements form a coherent paragraph when properly arranged. Select the alternative representing the proper and logical sequencing of these statements.
A. Salikanatha concedes that under this theory, each cognition will be of the nature of perception insofar as the cognition apprehends itself.
B. This would imply that revelation of any object is impossible, and consequently, our vyavahara (verbal behaviour) with regard to an object or reality would be impossible.
C. Salikanatha argues that if cognition is not admitted to be self-revelatory, then it should not be credited with the revealing of objects.
D. Thus, the classification of cognition into perception, inference and so on operates only with regard to the objects (prameya).
  • a)
    CDAB
  • b)
    CBAD
  • c)
    ABCD
  • d)
    ADCB
Correct answer is option 'B'. Can you explain this answer?
Most Upvoted Answer
Directions: In the following question, four statements are provided. ...
Introduction:
In this question, we are given four statements and we need to arrange them in a proper and logical sequence to form a coherent paragraph.

Arranging the statements:
Let's analyze the given statements and try to arrange them in a logical sequence.

Statement C:
Salikanatha argues that if cognition is not admitted to be self-revelatory, then it should not be credited with the revealing of objects.

Statement D:
Thus, the classification of cognition into perception, inference and so on operates only with regard to the objects (prameya).

Statement A:
Salikanatha concedes that under this theory, each cognition will be of the nature of perception insofar as the cognition apprehends itself.

Statement B:
This would imply that revelation of any object is impossible, and consequently, our vyavahara (verbal behaviour) with regard to an object or reality would be impossible.

Logical sequence:
Based on the analysis of the statements, we can arrange them in the following logical sequence:

Statement C:
Salikanatha argues that if cognition is not admitted to be self-revelatory, then it should not be credited with the revealing of objects.

Statement D:
Thus, the classification of cognition into perception, inference and so on operates only with regard to the objects (prameya).

Statement A:
Salikanatha concedes that under this theory, each cognition will be of the nature of perception insofar as the cognition apprehends itself.

Statement B:
This would imply that revelation of any object is impossible, and consequently, our vyavahara (verbal behaviour) with regard to an object or reality would be impossible.

Therefore, the correct and logical sequence of the given statements is CBAD (Option B).
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Community Answer
Directions: In the following question, four statements are provided. ...
This parajumble throws light on Salikanatha's view on cognition which is projected in statement C. Statement B 'This would imply that revelation of any object is impossible' connects with 'the revealing of objects' in C. Hence C $\rightarrow$ B. Statement D 'Thus, the classification of cognition into perception' would follow 'each cognition will be of the nature of perception' in A.
Why Incorrect?
Solution: ‘Under this theory’ in A means that the theory ought to have been defined before this. Also, statement B: ‘This would imply that revelation of any object is impossible’ connects with ‘the revealing of objects’ in C. Hence, the correct order is CB, not BC.
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Directions: In the following question, four statements are provided. These statements form a coherent paragraph when properly arranged. Select the alternative representing the proper and logical sequencing of these statements.A. Salikanatha concedes that under this theory, each cognition will be of the nature of perception insofar as the cognition apprehends itself.B. This would imply that revelation of any object is impossible, and consequently, our vyavahara (verbal behaviour) with regard to an object or reality would be impossible.C. Salikanatha argues that if cognition is not admitted to be self-revelatory, then it should not be credited with the revealing of objects.D. Thus, the classification of cognition into perception, inference and so on operates only with regard to the objects (prameya).a)CDABb)CBADc)ABCDd)ADCBCorrect answer is option 'B'. Can you explain this answer?
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Directions: In the following question, four statements are provided. These statements form a coherent paragraph when properly arranged. Select the alternative representing the proper and logical sequencing of these statements.A. Salikanatha concedes that under this theory, each cognition will be of the nature of perception insofar as the cognition apprehends itself.B. This would imply that revelation of any object is impossible, and consequently, our vyavahara (verbal behaviour) with regard to an object or reality would be impossible.C. Salikanatha argues that if cognition is not admitted to be self-revelatory, then it should not be credited with the revealing of objects.D. Thus, the classification of cognition into perception, inference and so on operates only with regard to the objects (prameya).a)CDABb)CBADc)ABCDd)ADCBCorrect answer is option 'B'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Directions: In the following question, four statements are provided. These statements form a coherent paragraph when properly arranged. Select the alternative representing the proper and logical sequencing of these statements.A. Salikanatha concedes that under this theory, each cognition will be of the nature of perception insofar as the cognition apprehends itself.B. This would imply that revelation of any object is impossible, and consequently, our vyavahara (verbal behaviour) with regard to an object or reality would be impossible.C. Salikanatha argues that if cognition is not admitted to be self-revelatory, then it should not be credited with the revealing of objects.D. Thus, the classification of cognition into perception, inference and so on operates only with regard to the objects (prameya).a)CDABb)CBADc)ABCDd)ADCBCorrect answer is option 'B'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: In the following question, four statements are provided. These statements form a coherent paragraph when properly arranged. Select the alternative representing the proper and logical sequencing of these statements.A. Salikanatha concedes that under this theory, each cognition will be of the nature of perception insofar as the cognition apprehends itself.B. This would imply that revelation of any object is impossible, and consequently, our vyavahara (verbal behaviour) with regard to an object or reality would be impossible.C. Salikanatha argues that if cognition is not admitted to be self-revelatory, then it should not be credited with the revealing of objects.D. Thus, the classification of cognition into perception, inference and so on operates only with regard to the objects (prameya).a)CDABb)CBADc)ABCDd)ADCBCorrect answer is option 'B'. Can you explain this answer?.
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