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When did ziauddin barani wrote hi second chronicle?
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When did ziauddin barani wrote hi second chronicle?
Ziauddin Barani's Second Chronicle

Ziauddin Barani was a 14th-century historian and political thinker from India. He wrote a number of chronicles that provide insights into the political and social conditions of his time. His second chronicle is an important work that sheds light on the reign of Muhammad bin Tughlaq, one of the most controversial rulers of the Delhi Sultanate.

When was the Second Chronicle Written?

Ziauddin Barani's second chronicle, titled "Tarikh-i-Firoz Shahi," was written in 1357. This was several years after the death of Muhammad bin Tughlaq, who ruled from 1325 to 1351. Barani was a contemporary of Muhammad bin Tughlaq and served in his court as a historian and advisor. He was also a critic of the Sultan's policies and often disagreed with him on various issues.

What is the Second Chronicle About?

The "Tarikh-i-Firoz Shahi" is a comprehensive account of the reign of Muhammad bin Tughlaq. It covers a wide range of topics, including politics, economics, culture, and religion. Barani's main focus is on the Sultan's policies and their impact on the people of Delhi and the surrounding regions.

Some of the key topics covered in the second chronicle include:

- Muhammad bin Tughlaq's accession to the throne and his early policies
- The Sultan's attempts to expand his empire and his military campaigns
- The introduction of the token currency and its disastrous consequences
- The transfer of the capital from Delhi to Daulatabad and its impact on the population
- The Sultan's religious policies and his treatment of the Hindu population
- The rebellion of the nobles and the decline of the Delhi Sultanate

What is the Significance of the Second Chronicle?

The "Tarikh-i-Firoz Shahi" is an important historical document that provides valuable insights into the political and social conditions of medieval India. It is also a valuable source of information on the reign of Muhammad bin Tughlaq, who is often regarded as one of the most controversial rulers of the Delhi Sultanate.

Barani's second chronicle is significant for several reasons:

- It provides a detailed account of the Sultan's policies and their impact on the people of Delhi and the surrounding regions
- It offers a critical assessment of the Sultan's reign and his policies, highlighting both his strengths and weaknesses
- It sheds light on the political and social conditions of medieval India and the challenges faced by the rulers of the Delhi Sultanate
- It is a valuable source of information for historians and scholars interested in the history of medieval India.

Conclusion

Ziauddin Barani's second chronicle, the "Tarikh-i-Firoz Shahi," is a valuable historical document that provides insights into the reign of Muhammad bin Tughlaq and the political and social conditions of medieval India. Written in 1357, several years after the Sultan's death, the chronicle covers a wide range of topics and offers a critical assessment of the Sultan's policies and their impact on the population. It is a significant work that continues to be studied and analyzed by historians and scholars today.
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When did ziauddin barani wrote hi second chronicle?
Ziauddin Barani's Second Chronicle

Ziauddin Barani was a 14th-century historian and chronicler who lived in the Delhi Sultanate. He is known for his work on the political history of the Sultanate. Barani wrote two chronicles, the Tarikh-i-Firoz Shahi and the Fatwa-i-Jahandari.

When did Barani write his Second Chronicle?

Barani wrote his Second Chronicle, the Fatwa-i-Jahandari, in the year 1358 CE. This was about 12 years after he completed his first chronicle, the Tarikh-i-Firoz Shahi.

Why did Barani write the Fatwa-i-Jahandari?

The Fatwa-i-Jahandari is a legal and political treatise that Barani wrote in response to the political and religious crisis that emerged after the death of Sultan Muhammad bin Tughlaq in 1351 CE. The Sultanate was in a state of turmoil, with rebellions and uprisings taking place in different parts of the empire.

Barani was a loyalist of the Tughlaq dynasty and believed in the idea of a strong centralised state. He saw the crisis as a result of the weakening of the central authority and the rise of local powers. He believed that the solution to the crisis lay in strengthening the central authority and enforcing the Islamic law.

What is the content of the Fatwa-i-Jahandari?

The Fatwa-i-Jahandari is a comprehensive treatise that covers a wide range of topics related to Islamic law and governance. Some of the topics covered in the treatise are:

- The role of the Sultan in Islamic governance
- The importance of enforcing Islamic law
- The rights and duties of the subjects
- The role of the Ulama in society
- The importance of justice and fairness in governance
- The role of the military in protecting the state
- The importance of education and knowledge in Islamic society

The treatise is written in a clear and concise style and reflects Barani's deep knowledge of Islamic law and governance.

In conclusion, Ziauddin Barani wrote his Second Chronicle, the Fatwa-i-Jahandari, in the year 1358 CE in response to the political and religious crisis that emerged after the death of Sultan Muhammad bin Tughlaq. The treatise covers a wide range of topics related to Islamic law and governance and reflects Barani's deep knowledge of these subjects.
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