भोर और बरखा कविता संत मीराबाई द्वारा रचित है I
जागो बंसी वाले ललना ,जागो मेरे प्यारे....
कहकर , यशोदा भगवान श्रीकृष्ण को जगाने का प्रयास कर रहीं थीं I

Bhor aur Barkha main yosada kisko utthati hai?




Bhor aur Barkha, dono hi samay ke roop mai pratham paher ke samay ko refer karte hai. Yeh samay shuruat hai jab raat ka andhera khatam ho jata hai aur surya ki pehli kiran dekhne ko milti hai. Bhor aur Barkha dono hi samay ki sundarta aur shanti ko darshate hai. Yaha tak ki shastra aur darshan ke anusaar bhi in dono samay ko pavitra aur shubh mana jata hai.




Bhor ka arth aur mahatva:




Bhor ka shabdik arth hota hai "pratham paher" ya "subah ka samay". Bhor ke samay mai surya ki pehli kiran nikalne lagti hai. Bhor ka samay prakriti ke liye bahut hi mahatvapurn hai. Is samay prakriti poori tarah se jeevit hoti hai. Paudhe aur pashu prani is samay jagte hai aur naye din ki shuruat karte hai. Bhor ka samay bhi manav jeevan ke liye bahut hi mahatvapurn hai. Yeh samay man ki shanti aur tarang mai badal deta hai. Bhor mai manushya apne aap mai dhyan kendrit kar sakta hai, meditation kar sakta hai aur apne din ki shuruat ko sakaratmak banane ke liye shakti prapt kar sakta hai.




Barkha ka arth aur mahatva:




Barkha ka shabdik arth hota hai "varsha" ya "baarish". Barkha ka samay vishesh roop se varsha ritu mai aata hai. Yeh samay prakriti ke liye anandmayi aur tarangmayi hoti hai. Jab baadal garajte hai aur varsha hoti hai, to prakriti nayi umang aur tarang mai badal jati hai. Barkha ka samay manav jeevan ke liye bhi mahatvapurn hai. Baarish ke pani se prakriti hara-bhara hoti hai aur fasal ug jati hai. Barkha ka samay bhi manushya ke liye sukhad aur romanchak hota hai. Baarish ke pani se manushya thand aur sukh ko tadap se mukt ho jata hai. Is samay ghar ke andar rahkar garam chai pete hue aur kitab padte hue kaafi sukoon milta hai.




Toh, Bhor aur Barkha dono hi samay prakriti aur manav jeevan ke liye mahatvapurn hai. Bhor ka samay man ki shanti aur Barkha ka samay man ke anand ka pratinidhi hai. Dono hi samay dhyan aur sukh ka sadhan hai.