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Passage
HUMANITIES:
The Tain Bo Culainge: Early Irish Epic
Ireland has the oldest vernacular literature in
Europe. Where other early European authors wrote
their literary works in Latin, the Irish began writing
down their stories in their own language starting at least
(5) as early as the 6th century A.D. and continuing to the
modern day. While much of the earliest Irish writing
has been lost or destroyed, several manuscripts sur-
vive from the late medieval period (12th through 16th
centuries). These books usually contain collections of
(10) stories, many of which are much older than the books
themselves.
One of the most famous of these collections is the
epic cycle, The Tain Bo Culainge, which in translation
means “The Cattle Raid of Cooley.” It’s often abbre-
(15) viated to simply The Tain. In its narrowest sense, the
raid refers to a series of battles fought by the north-
ern Irish province of Connacht to steal a magic bull
from the neighboring province of Ulster. However, the
cycle includes many other legends that together tell the
(20) national story of the people of Ulster, especially dur-
ing the reign of the great Ulster king, Conchobor mac
Nessa.
According to The Tain, Queen Medb of Connacht
orders the raid because there are only two magic bulls
(25) in all of Ireland, and, as her husband, Aillil, has the
first, she determines to acquire the second. Her deter-
mination makes more sense when one considers the
laws of the time. Wives were considered legal equals
to men if they came into their marriage with as much
(30) or more property than their husbands. If she had less,
the wife would be a legal dependent of her husband
and, like a child, would have limited rights of her own.
Irish queens were used to having their own political
autonomy and making their own political deals. Medb’s
(35) insistence on equaling the property of her husband was
for reasons far more serious than vanity.
During the cattle raid, Medb’s forces are joined
by Fergus, the former king of Ulster, and his men.
The bull is defended by the current king, Conchobor,
(40) and the young warrior, Cu Chulainn. The middle of
the story tells of how Cu Chulainn single-handedly
fends off Medb’s army while Conchobor’s men strug-
gle against an ancient curse. In the end, many warriors
die, both bulls are killed, and peace is re-established
(45) between Connacht and Ulster.
Of course, this is merely plot. Thematically, the
work explores several great issues that would occupy
medieval authors for over six hundred years. One of
the most important was the lovers’ triangle between
(50) the king, the queen, and the warrior hero. Think of the
romances of King Arthur, Queen Guinevere, and Sir
Lancelot, or those of Tristran, Isolde, and her husband,
King Mark. In The Tain, Queen Medb takes up with
the warrior Fergus, with the approval of her husband,
(55) in order to guarantee Fergus’ allegiance during the war.
Of course, in the early Irish versions, the message is
far more subtle than an extramarital affair. Accord-
ing to Irish mythology, Medb was a demigoddess—the
personification of power itself. As she herself notes,
(60) power never goes long without a suitor. Still, even
Medb’s daughter, Finnabair, is tied linguistically to
the Arthurian legend: Finnabair and Guinevere are
different spellings of the same name.
At least as interesting as the raid itself are the
(65) remscela (literally, the “before stories”) that tell how
the situation for the raid came to be. The remscela
tell how the bulls were originally two pig-keepers who
knew magic; the stories explain how the Ulstermen
came to be cursed with debilitating pain whenever their
(70) country was in danger. They explain who Cu Chulainn
was and how he got his name. And, most poignantly,
the remscela tell how Fergus lost his crown and why
he agreed to fight against his countrymen. This last
story, told in the tragic legend of Deirdre and the Sons
(75) of Usnech, is one of the most striking of all the Irish
myths.
Over twelve hundred years old, The Tain is cer-
tainly an epic work—but epic doesn’t necessarily mean
“dead.” If the images meet a cultural need, they can
(80) come back to life as living artistic works. During the
English occupation of Ireland and continuing through
the Irish Revolution, many artists plumbed the depths
of Irish mythology to create what they saw as an image
of Ireland free of English cultural repression. Writers
(85) still call on The Tain for inspiration, just as ancient Irish
bards once called on the ghost of Fergus to tell them
the true story of the Cattle Raid of Cooley.
Q. The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:
  • a)
    some thematic similarities between the King Arthur story and The Táin are very strong.
  • b)
    medieval authors knew that Finnabair and Guinevere were originally the same person.
  • c)
    the King Arthur story is an English version of The Táin.
  • d)
    no medieval kings could fully trust their best warriors.
Correct answer is option 'A'. Can you explain this answer?
Most Upvoted Answer
Directions:Read the passages and choose the best answer to each questi...
As indicated by the passage, there are strong thematic similarities between the King Arthur story and The Táin. Specifically, the passage states, “Still, even Medb’s daughter, Finnabair, is tied linguistically to the Arthurian legend: Finnabair and Guinevere are different spellings of the same name.” This statement is used to further support the passages earlier tie between the two stories; “Thematically, the work explores several great issues that would occupy medieval authors for over six hundred years. One of the most important was the lovers’ triangle between the king, the queen, and the warrior hero. Think of the romances of King Arthur, Queen Guinevere, and Sir Lancelot, or those of Tristran, Isolde, and her husband, King Mark.” These statements best support answer choice A.
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Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer?
Question Description
Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer? for ACT 2025 is part of ACT preparation. The Question and answers have been prepared according to the ACT exam syllabus. Information about Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer? covers all topics & solutions for ACT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer?.
Solutions for Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for ACT. Download more important topics, notes, lectures and mock test series for ACT Exam by signing up for free.
Here you can find the meaning of Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer?, a detailed solution for Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer? has been provided alongside types of Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions:Read the passages and choose the best answer to each question.PassageHUMANITIES: The Tain Bo Culainge: Early Irish EpicIreland has the oldest vernacular literature inEurope. Where other early European authors wrotetheir literary works in Latin, the Irish began writingdown their stories in their own language starting at least(5) as early as the 6th century A.D. and continuing to themodern day. While much of the earliest Irish writinghas been lost or destroyed, several manuscripts sur-vive from the late medieval period (12th through 16thcenturies). These books usually contain collections of(10) stories, many of which are much older than the booksthemselves.One of the most famous of these collections is theepic cycle, The Tain Bo Culainge, which in translationmeans “The Cattle Raid of Cooley.” It’s often abbre-(15) viated to simply The Tain. In its narrowest sense, theraid refers to a series of battles fought by the north-ern Irish province of Connacht to steal a magic bullfrom the neighboring province of Ulster. However, thecycle includes many other legends that together tell the(20) national story of the people of Ulster, especially dur-ing the reign of the great Ulster king, Conchobor macNessa.According to The Tain, Queen Medb of Connachtorders the raid because there are only two magic bulls(25) in all of Ireland, and, as her husband, Aillil, has thefirst, she determines to acquire the second. Her deter-mination makes more sense when one considers thelaws of the time. Wives were considered legal equalsto men if they came into their marriage with as much(30) or more property than their husbands. If she had less,the wife would be a legal dependent of her husbandand, like a child, would have limited rights of her own.Irish queens were used to having their own politicalautonomy and making their own political deals. Medb’s(35) insistence on equaling the property of her husband wasfor reasons far more serious than vanity.During the cattle raid, Medb’s forces are joinedby Fergus, the former king of Ulster, and his men.The bull is defended by the current king, Conchobor,(40) and the young warrior, Cu Chulainn. The middle ofthe story tells of how Cu Chulainn single-handedlyfends off Medb’s army while Conchobor’s men strug-gle against an ancient curse. In the end, many warriorsdie, both bulls are killed, and peace is re-established(45) between Connacht and Ulster.Of course, this is merely plot. Thematically, thework explores several great issues that would occupymedieval authors for over six hundred years. One ofthe most important was the lovers’ triangle between(50) the king, the queen, and the warrior hero. Think of theromances of King Arthur, Queen Guinevere, and SirLancelot, or those of Tristran, Isolde, and her husband,King Mark. In The Tain, Queen Medb takes up withthe warrior Fergus, with the approval of her husband,(55) in order to guarantee Fergus’ allegiance during the war.Of course, in the early Irish versions, the message isfar more subtle than an extramarital affair. Accord-ing to Irish mythology, Medb was a demigoddess—thepersonification of power itself. As she herself notes,(60) power never goes long without a suitor. Still, evenMedb’s daughter, Finnabair, is tied linguistically tothe Arthurian legend: Finnabair and Guinevere aredifferent spellings of the same name.At least as interesting as the raid itself are the(65) remscela (literally, the “before stories”) that tell howthe situation for the raid came to be. The remscelatell how the bulls were originally two pig-keepers whoknew magic; the stories explain how the Ulstermencame to be cursed with debilitating pain whenever their(70) country was in danger. They explain who Cu Chulainnwas and how he got his name. And, most poignantly,the remscela tell how Fergus lost his crown and whyhe agreed to fight against his countrymen. This laststory, told in the tragic legend of Deirdre and the Sons(75) of Usnech, is one of the most striking of all the Irishmyths.Over twelve hundred years old, The Tain is cer-tainly an epic work—but epic doesn’t necessarily mean“dead.” If the images meet a cultural need, they can(80) come back to life as living artistic works. During theEnglish occupation of Ireland and continuing throughthe Irish Revolution, many artists plumbed the depthsof Irish mythology to create what they saw as an imageof Ireland free of English cultural repression. Writers(85) still call on The Tain for inspiration, just as ancient Irishbards once called on the ghost of Fergus to tell themthe true story of the Cattle Raid of Cooley.Q.The author most likely includes the information in lines 60–63 (“Still even Medb’s daughter, Finnabair, … same name”) to suggest that:a)some thematic similarities between the King Arthur story and The Táin are very strong.b)medieval authors knew that Finnabair and Guinevere were originally the same person.c)the King Arthur story is an English version of The Táin.d)no medieval kings could fully trust their best warriors.Correct answer is option 'A'. Can you explain this answer? tests, examples and also practice ACT tests.
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