Which of the following is true about religion in Vijaynagar period?a)V...
Religion in Vijaynagar Period
During the Vijaynagar period, religion played a significant role in shaping the society and culture. The rulers and the people were deeply religious, and multiple religious sects coexisted during this time. The true statement about religion in the Vijaynagar period is:
All of the above
- Vijaynagar rulers were followers of Shaivism and Virupaksha was their family God: The rulers of Vijaynagar, especially the early rulers, were ardent followers of Shaivism. They considered Virupaksha, a form of Lord Shiva, as their family deity.
- Later they came under the influence of Vaishnavism but Shaivism continued to be practiced: Over time, the influence of Vaishnavism grew, and the Vijaynagar rulers embraced Vaishnavism as well. However, Shaivism continued to be practiced alongside Vaishnavism, and both sects coexisted.
- Sri Vaishnavism of Ramanuja and Dvaita or Varaha of Madhavacharya was popular: Sri Vaishnavism, propagated by Ramanuja, and Dvaita philosophy or Varaha of Madhavacharya gained popularity during the Vijaynagar period. These religious sects had a significant following and influence on the society.
During the Vijaynagar period, religious tolerance was practiced, and multiple sects had their place in society. The rulers patronized and supported various religious institutions and festivals, fostering a rich religious and cultural environment.
Which of the following is true about religion in Vijaynagar period?a)V...
The Vijayanagara Empire was a powerful South Indian kingdom that existed from the 14th to the 17th century. Religion played a significant role in the Vijayanagara period, and the rulers and people of this empire followed various religious practices. Let's examine the given options to understand the true nature of religion in the Vijayanagara period:
a) Vijayanagara rulers were followers of Shaivism, and Virupaksha was their family God:
- Shaivism is a sect of Hinduism that worships Lord Shiva as the supreme deity.
- Virupaksha is a form of Lord Shiva and was considered the family deity of the Vijayanagara rulers.
- The rulers of the Vijayanagara Empire were indeed followers of Shaivism, and they revered Virupaksha as their family God.
b) Later they came under the influence of Vaishnavism, but Shaivism continued to be practiced:
- Vaishnavism is another sect of Hinduism that worships Lord Vishnu as the supreme deity.
- Over time, the Vijayanagara rulers were influenced by Vaishnavism, and they embraced its practices.
- However, even after adopting Vaishnavism, the practice of Shaivism continued to exist alongside it.
c) Sri Vaishnavism of Ramanuja and Dvaita or Varaha of Madhavacharya was popular:
- Sri Vaishnavism, founded by Ramanuja, is a specific sect of Vaishnavism that focuses on the worship of Lord Vishnu.
- Dvaita or Varaha is another sect of Vaishnavism founded by Madhavacharya, which emphasizes the dualistic philosophy of the individual soul and the supreme soul.
- Both Sri Vaishnavism and Dvaita or Varaha were popular during the Vijayanagara period, indicating the influence of Vaishnavism on the rulers and people of the empire.
d) All of the above:
- Based on the above explanations, it is clear that all of the given options are true.
- The Vijayanagara rulers were initially followers of Shaivism, and later they adopted Vaishnavism while continuing to practice Shaivism.
- Sri Vaishnavism of Ramanuja and Dvaita or Varaha of Madhavacharya were popular during this period, indicating the influence of Vaishnavism.
In conclusion, during the Vijayanagara period, the rulers were followers of Shaivism, but they later embraced Vaishnavism while continuing to practice Shaivism. Sri Vaishnavism and Dvaita or Varaha were popular sects of Vaishnavism during this time. Therefore, option D, "All of the above," is the correct answer.
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