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Direction: Read the following Passage and Answer the following Question.
“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.
Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.
This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”
Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.
Q. The passage supplies information for answering which of the following questions?
  • a)
    Who owned van Gogh’s Portrait of Dr. Gachet prior to its purchase by Saito?
  • b)
    Where did Saito exhibit van Gogh’s Portrait of Dr. Gachet?
  • c)
    Which museum proposed to purchase van Gogh’s Portrait of Dr. Gachet from Saito?
  • d)
    Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’s Portrait of Dr. Gachet?
  • e)
    Did Saito actually intend to destroy van Gogh’s Portrait of Dr. Gachet?
Correct answer is option 'D'. Can you explain this answer?
Most Upvoted Answer
Direction: Read the following Passage and Answer the following Questio...
This is a DETAIL question. To answer detail questions, use the passage map to find the appropriate paragraph to find the relevant details, then go back and research each answer choice to avoid distortions and other common wrong answer traps.
To answer this open-ended detail question, examine each choice. However, your passage map tells you that you can limit your research of all five options to Paragraph 3.
Choice (A): do you know who owned van Gogh’s Portrait of Dr. Gachet prior to its purchase by Saito? No, you are only told that it was on loan to a museum. You are told nothing about Saito’s exhibiting the portrait; in fact, it is implied that he did not exhibit it at all. Therefore, choice (B) is wrong.
Choice (C) is incorrect because there is no mention of anyone proposing to purchase the portrait from Saito.
Choice (D) is the correct answer.
You are told that the representative of the Van Gogh Museum admitted that “he had no legal redress”; this means that no legal action could be threatened. The passage offers us no information that would answer the question posed in choice (E): the author reports both the threat to destroy the portrait, and Saito’s dismissal of that threat as a “joke,” but the author does not tell you what to believe about this point.
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Direction: Read the following Passage and Answer the following Questio...
Explanation:

Key Points:
- The passage mentions that the Van Gogh Museum representative made an ethical appeal to Mr. Saito, asserting that "a work of art remains the possession of the world at large."
- The passage also states that the Van Gogh museum conceded they had no legal redress in this situation.

Explanation in Detail:
- The passage does not mention that the Van Gogh Museum threatened legal action in response to reports that Saito intended to destroy van Gogh's Portrait of Dr. Gachet. Instead, it highlights the ethical appeal made by the museum representative regarding the ownership of the artwork.
- The statement made by the museum representative emphasizes the belief that great art belongs to the world at large, indicating a moral standpoint rather than a legal threat.
- This response suggests that the focus was on appealing to Saito's sense of ethics and the broader significance of the artwork, rather than resorting to legal action.
- Therefore, based on the information provided in the passage, the correct answer is that the passage supplies information to answer whether the Van Gogh Museum threatened legal action in response to reports that Saito intended to destroy van Gogh's Portrait of Dr. Gachet, which is option 'D'.
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Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.It can be inferred from the passage that Harriet Sherman would be most likely to agree with which of the following statements regarding admission to museum exhibits?

Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.Which of the following would be the most appropriate title for the passage?

Directions: Read the Passage carefully and answer the question as follow.I have seldom felt so proud of being a representative of the people as now, when it gives me an opportunity to advocate a cause which cannot be represented or defended in this chamber by those directly and particularly affected by it, owing to the leven of prejudice that the beliefs and ideas of the past have left in the mind of modern man. The cause of female suffrage is one sure to strike a sympathetic chord in every unprejudiced man, because it represents the cause of a set of people who, deprived of the means to defend themselves, are compelled to throw themselves upon the mercy of another set of people.But it is not on this account alone that this cause has my sympathy and appeals to me. It also has the irresistible attraction of truth and justice, which no open and liberal mind can deny. If our action as legislators must be inspired by the eternal sources of right, if the laws passed here must comply with the divine precept to give everybody his due, then we cannot deny women the right to vote, because to do so would be to prove false all the precepts and achievements of democracy and liberty which have made this century what may be properly called the century of vindication.Female suffrage is a reform demanded by the social conditions of our times, by the high culture of woman, and by the aspiration of all classes of society to organize and work for the interests they have in common. We cannot detain the celestial bodies in their course; neither can we check any of those moral movements that gravitate with irresistible force towards their center of attraction: Justice. The moral world is governed by the same laws as the physical world, and all the power of man being impotent to suppress a single molecule of the spaces required for the gravitation of the universe, it is still less able to prevent the generation of the ideas that take shape in the mind and strive to attain to fruition in the field of life and reality.Q.Which of the following, does the passage imply, could be a characteristic of a liberal mind?

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Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer?
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Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer? for GMAT 2024 is part of GMAT preparation. The Question and answers have been prepared according to the GMAT exam syllabus. Information about Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for GMAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer?.
Solutions for Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for GMAT. Download more important topics, notes, lectures and mock test series for GMAT Exam by signing up for free.
Here you can find the meaning of Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer?, a detailed solution for Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Direction: Read the following Passage and Answer the following Question.“Strange Bedfellows!” lamented the title of a recent letter to Museum News, in which a certain Harriet Sherman excoriated the National Gallery of Art in Washington for its handling of tickets to the much-ballyhooed “Van Gogh’s van Goghs” exhibit. A huge proportion of the 200,000 free tickets were snatched up by the opportunists in the dead of winter, who then scalped those tickets at $85 apiece to less hardy connoiseurs.Yet, Sherman’s bedfellows are far from strange. Art, despite its religious and magical origins, very soon became a commercial venture. From bourgeois patrons funding art they barely understood in order to share their protegee’s prestige, to museum curators stage-managing the cult of artists in order to enhance the market value of museum holdings, entrepreneurs have found validation and profit in big-name art. Speculators, thieves, and promoters long ago created and fed a market where cultural icons could be traded like commodities.This trend toward commodification of high-brow art took an ominous, if predictable, turn in the 1980s during the Japanese “bubble economy.” At a time when Japanese share prices more than doubled, individual tycoons and industrial giants alike invested record amounts in some of the West’s greatest masterpieces. Ryoei Saito, for example, purchased van Gogh’s Portrait of Dr. Gachet for a record-breaking $82.5 million. The work, then on loan to the Metropolitan Museum of Modern Art, suddenly vanished from the public domain. Later learning that he owed the Japanese government $24 million in taxes, Saito remarked that he would have the paining cremated with him to spare his heirs the inheritance tax. This statement, which he later dismissed as a joke, alarmed and enraged many. A representative of the Van Gogh museum, conceding that he had no legal redress, made an ethical appeal to Mr. Saito, asserting, “a work of art remains the possession of the world at large.”Ethical appeals notwithstanding, great art will increasingly devolve into big business. Firstly, great art can only be certified by its market value. Moreover, the “world at large” hasn’t the means of acquisition. Only one museum currently has the funding to contend for the best pieces–the J. Paul Getty Museum, founded by the billionaire oilman. The art may disappear into private hands, but its transfer will disseminate once static fortunes into the hands of various investors, collectors, and occasionally the artist.Q.The passage supplies information for answering which of the following questions?a)Who owned van Gogh’sPortrait of Dr. Gachetprior to its purchase by Saito?b)Where did Saito exhibit van Gogh’sPortrait of Dr. Gachet?c)Which museum proposed to purchase van Gogh’sPortrait of Dr. Gachetfrom Saito?d)Did the Van Gogh Museum threaten legal action in response to reports that Saito intended to destroy van Gogh’sPortrait of Dr. Gachet?e)Did Saito actually intend to destroy van Gogh’sPortrait of Dr. Gachet?Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice GMAT tests.
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