History of Ethnoarchaeology
Ethnographic data was used by some late 19th century/early 20th century archaeologists to understand archaeological sites (Edgar Lee Hewett leaps to mind), but the modern study has its roots in the post-war boom of the 1950s and 60s. Beginning in the 1970s, a huge burgeoning of literature explored the potentialities of the practice. Today, ethnoarchaeology is an accepted, and perhaps standard practice for most archaeological studies.
Difference between new & old Archaeology is, old archaeology was purely descriptive whereas new incorporated 3 perspectives:
The linguistic diversity in India is vast, with languages belonging to several different families. The Austric family has two main subfamilies, Australasian and Austro-Asiatic, with the latter further divided into Mon-Khemer and Munda branches. The Karen and Man families are spoken in regions outside the Indian mainland, while the Tibeto-Chinese family includes the Tibeto-Burman subfamily, which has three branches: Tibeto-Himalayan, North Assam, and Assam-Burmese. The Dravidian family is primarily spoken by the Dravidian ethnic group and is divided into three groups: South, Central, and North Dravidian. Finally, the Indo-European family has three branches: Iranian, Dardic or Pisacha, and Indo-Aryan, with the latter being the most widely spoken branch in India and further divided into outer, intermediate, and inner sub-branches. This linguistic diversity showcases the rich cultural heritage of the Indian subcontinent.
Ethno-archaeology is a research technique that involves using information from living cultures, such as ethnology, ethnography, ethnohistory, and experimental archaeology, to understand patterns found at an archaeological site. While archaeology focuses on studying past societies through their material remains, and ethnography studies contemporary cultures, ethno-archaeology combines these approaches to better understand the behavioral relationships underlying the production of material culture.
The use of ethnographic data in archaeology can be traced back to the late 19th and early 20th centuries. However, the modern study of ethno-archaeology emerged in the post-war boom of the 1950s and 60s, with a significant growth in literature exploring the potential of this practice beginning in the 1970s. Today, ethno-archaeology is an accepted and standard practice for many archaeological studies.
Ethno-archaeology aims to formulate and test archaeologically oriented methods, hypotheses, models, and theories with ethnographic data. It can help identify the functions of particular artifacts and can be used to understand technology, social, political, and economic aspects of past societies. It also assists in translating the static material found on an archaeological site into a more comprehensive understanding of the living culture that left it behind.
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