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UPSC Mains Answer PYQ 2022: Anthropology Paper 1 (Section- B) | Anthropology Optional for UPSC PDF Download

Section ‘B’

Q.5. Write notes on the following in about 150 words each:  (10 x 5 = 50)


(a) Balanced and transient genetic polymorphism.      (10 Marks)

Balanced genetic polymorphism is a phenomenon where multiple alleles of a particular gene are maintained in a population at stable frequencies. This occurs when the selective pressures acting on different alleles are roughly equal, ensuring that no single allele becomes fixed in the population. Transient genetic polymorphism, on the other hand, refers to a temporary state where multiple alleles coexist in a population but are eventually eliminated or replaced by other alleles due to selective pressures or genetic drift.
(i) Balanced and transient genetic polymorphisms offer insights into the role of selection and adaptation in shaping human genetic diversity. For instance, the persistence of the sickle cell allele in malaria-endemic regions is an example of balanced polymorphism. Despite causing sickle cell anemia in individuals homozygous for the allele, the sickle cell allele confers resistance to malaria in heterozygous individuals, maintaining its frequency in the population due to the advantage it provides against the disease.
(ii) Another example of balanced polymorphism is the ABO blood group system, where the three major alleles (A, B, and O) are maintained at relatively stable frequencies in human populations. The selective pressures maintaining this polymorphism are still not entirely clear but may involve differential susceptibilities to pathogens or reproductive compatibility.
(iii) Transient genetic polymorphisms can be observed in rapidly evolving traits, such as resistance to antibiotics or pesticide exposure. In these cases, new alleles may emerge and spread through a population in response to a novel selective pressure, only to be replaced by other alleles as the selective environment changes. This highlights the dynamic nature of genetic variation and the constant interplay between selection, mutation, and genetic drift in shaping the genetic makeup of populations.
In conclusion, balanced and transient genetic polymorphisms are essential concepts in understanding human genetic diversity and evolution. These phenomena demonstrate the adaptive potential of populations in the face of changing environments and shed light on the complex interplay of selection, mutation, and drift in shaping our genetic heritage. 

(b) Genetic imprinting in human diseases.      (10 Marks)

Genetic imprinting is a phenomenon that involves the selective expression of a gene based on its parental origin. It is an epigenetic process that leads to differential gene expression depending on whether the gene is inherited from the mother or the father. Imprinting plays a crucial role in normal development, and disruptions in this process can lead to various human diseases and disorders, which are known as imprinting disorders.
(i) One of the most well-known imprinting disorders is Prader-Willi syndrome (PWS), which is characterized by hypotonia, developmental delay, obesity, and endocrine abnormalities. PWS occurs due to the loss of function of the paternally inherited genes on chromosome 15. Similarly, Angelman syndrome (AS) is another imprinting disorder that results from the loss of function of the maternally inherited genes on the same chromosome 15. AS is characterized by severe developmental delay, seizures, and a characteristic happy demeanor.
(ii) Beckwith-Wiedemann syndrome (BWS) is another example of an imprinting disorder that involves the overgrowth of body parts, macroglossia, and an increased risk of developing tumors. BWS is caused by alterations in the imprinting of genes on chromosome 11. Silver-Russell syndrome (SRS) is a growth disorder that results from the loss of function of maternally inherited genes on chromosome 7 or 11.
(iii) Imprinting disorders have significant implications for genetic counseling, as they often exhibit parent-of-origin specific inheritance patterns. This means that the risk of transmitting an imprinting disorder to offspring depends on the sex of the affected parent. Moreover, these disorders also demonstrate the importance of understanding the intricate mechanisms that regulate gene expression during human development. Further research on genetic imprinting and its role in human diseases can potentially lead to improved diagnostic and therapeutic strategies for managing these disorders. 

(c) Stages of human pre-natal development.      (10 Marks)

Human prenatal development is a complex process that involves the transformation of a single fertilized cell into a fully formed human being. This development is usually divided into three main stages: the germinal stage, the embryonic stage, and the fetal stage. These stages are crucial for understanding the growth and development of a human being from conception to birth.
Germinal stage (0-2 weeks): This stage begins with fertilization when a sperm cell penetrates an egg, resulting in the formation of a zygote. The zygote undergoes rapid cell division, forming a multicellular structure called a blastocyst. The blastocyst travels down the fallopian tube and implants itself into the wall of the uterus. This stage is critical for the establishment of the placenta, which provides nourishment and oxygen to the developing embryo.
Embryonic stage (3-8 weeks): This stage is marked by the formation of the basic body plan and the development of major organs and systems. During this time, the blastocyst differentiates into three primary germ layers: ectoderm (which forms the skin, nervous system, and sensory organs), mesoderm (which forms muscles, bones, and the circulatory system), and endoderm (which forms the digestive and respiratory systems). The embryonic stage is a critical period for organogenesis, as any disturbances or abnormalities during this time can lead to severe congenital defects.
Fetal stage (9 weeks-birth): This stage is characterized by the rapid growth and maturation of the fetus. The fetus continues to develop its organs and systems, while also gaining weight and increasing in size. During this stage, the fetus becomes more responsive to external stimuli, and the brain and nervous system continue to develop, allowing for the emergence of reflexes and basic movements. The fetal stage is vital for the overall growth and development of the baby, as it prepares for life outside the womb.
In conclusion, human prenatal development is a complex and fascinating process that involves the growth and transformation of a single cell into a fully formed human being. Understanding these stages is crucial for anthropologists and other professionals, as it provides insight into the biological and physiological changes that occur during human development. Additionally, this knowledge can help us better understand the factors that contribute to congenital defects and other developmental issues, ultimately leading to improvements in prenatal care and interventions. 

(d) Shaman, sorcerer and medicine man.      (10 Marks)

Shaman, sorcerer, and medicine man are three distinct cultural figures that have played crucial roles in various societies across the world, especially in tribal or indigenous communities. These figures possess unique abilities, knowledge, and practices related to spirituality, healing, and supernatural powers.
(i) A shaman is a person who is believed to have the ability to communicate with the spirit world and act as an intermediary between the natural and supernatural realms. They perform various rituals, such as soul retrieval or spirit journey, to heal individuals or communities. For example, the Tungus people of Siberia have their shamans who perform rituals for healing, divination, or ensuring a successful hunt.
(ii) A sorcerer, on the other hand, is a person who uses supernatural powers to manipulate natural forces or control events for personal gain or to harm others. They often engage in practices like witchcraft or black magic. The Azande people of Central Africa, for instance, believe in the existence of sorcerers who can cause misfortune and illness to others through their magical abilities.
(iii) A medicine man is a healer or a traditional practitioner who utilizes knowledge of plants, herbs, and other natural resources to cure illnesses and ailments. They possess a deep understanding of the medicinal properties of various substances and are skilled in diagnosing and treating physical and mental disorders. The Native American tribes, such as the Navajo and the Cherokee, have medicine men who treat various diseases using herbal remedies and healing rituals.
While these three figures may share similarities in their roles within a community, their practices, beliefs, and functions are distinct from each other. The shaman primarily focuses on spiritual healing and communication with the spirit world, the sorcerer manipulates supernatural powers for personal gain or harm, and the medicine man utilizes natural resources to heal physical and mental ailments. Understanding these differences is crucial for anthropologists studying cultural practices and beliefs related to spirituality, healing, and supernatural powers in various societies. 

(e) Household and domestic group.      (10 Marks)

In the study of anthropology, the household and domestic group play a crucial role in understanding human societies, their social organization, and cultural practices. The household refers to a residential unit where people live and share resources, while the domestic group is a social unit that consists of people who have close relationships with each other and cooperate in activities such as food preparation, child-rearing, and economic production.
(i) One of the main aspects of the household and domestic group is the kinship system, which is a fundamental social organizing principle in most societies. Kinship refers to the complex web of social relationships that form an essential part of the human experience. It includes relationships based on blood ties (consanguineal), marriage ties (affinal), and other forms of social bonds that are recognized in a particular culture. For example, in many traditional societies, extended families or joint families are common, where several generations live together under one roof, sharing resources and responsibilities.
(ii) Another important aspect is the division of labor within the household and domestic group. This refers to the way tasks and responsibilities are distributed among the members of the group. Typically, there is a gender-based division of labor, with men and women taking up different roles and responsibilities. For example, in many agrarian societies, men are responsible for farming and cattle herding, while women are responsible for household chores, cooking, and child-rearing.
(iii) The household and domestic group also play a significant role in determining social status and access to resources. In most societies, the domestic group is the primary unit of economic production and consumption. This means that the size and composition of the domestic group can have a significant impact on the overall well-being of its members. For example, in many patrilineal societies, the members of the domestic group inherit property and resources through the male line, which can lead to significant differences in wealth and status between different domestic groups.
In conclusion, the household and domestic group are essential concepts in the study of anthropology, as they provide insights into the social organization and cultural practices of human societies. By examining the kinship systems, division of labor, and access to resources within these groups, anthropologists can better understand the complex interplay of social, economic, and cultural factors that shape human behavior and social relationships. 


Q.6. Answer the following:


(a) Discuss the mechanism of social control in different kinds of political systems.      (20 Marks)

Social control refers to the mechanisms and processes that regulate individual and group behavior in a society, ensuring conformity and compliance with established norms, values, and rules. It can be exercised through formal institutions, like laws, regulations, and policies, or through informal means, like social norms, customs, and traditions. The mechanism of social control varies across different political systems, and it can be classified into four main types: totalitarian, authoritarian, democratic, and traditional systems.
1. Totalitarian systems: In a totalitarian political system, the state controls almost every aspect of an individual's life. Social control in such systems is pervasive, and it is maintained through coercion, surveillance, propaganda, and indoctrination. The state uses various tools to suppress dissent and opposition, including the use of secret police, imprisonment, torture, and censorship. Examples of totalitarian systems include Nazi Germany under Adolf Hitler, the Soviet Union under Joseph Stalin, and North Korea under Kim Jong-un. In these systems, the government often spreads propaganda and promotes a single-party ideology to maintain control over the population.
2. Authoritarian systems: Authoritarian political systems are characterized by a strong central government that exercises significant control over the lives of citizens while allowing some degree of personal freedom. Social control in authoritarian systems is achieved through a combination of coercion, censorship, and limited political participation. Laws and regulations are strictly enforced, and dissent is often suppressed. Examples of authoritarian systems include China, Russia, and Saudi Arabia. In these systems, the government maintains control over the media and restricts civil liberties to ensure compliance with its policies and decisions.
3. Democratic systems: In democratic political systems, social control is exercised through a system of checks and balances among different branches of government, ensuring that power is not concentrated in the hands of a single individual or group. Social control in democratic systems is maintained through a combination of formal institutions, like the rule of law and electoral processes, and informal means, like social norms and civic participation. Examples of democratic systems include the United States, India, and Canada. In these systems, citizens have the right to express their opinions, participate in political decision-making, and hold their leaders accountable through elections.
4. Traditional systems: Traditional political systems are characterized by a reliance on customs, traditions, and social norms to maintain social control. In these systems, authority is often vested in elders, religious leaders, or kinship groups, and social control is maintained through informal mechanisms like ostracism, gossip, and ridicule. Examples of traditional systems can be found in many indigenous communities around the world, such as the Maasai in Kenya and Tanzania or the Yanomami in Brazil and Venezuela. In these systems, social control is maintained through the enforcement of cultural norms and values, ensuring that individuals conform to the expectations of their community.
In conclusion, the mechanism of social control varies across different political systems, with totalitarian and authoritarian systems relying more on coercion and force, while democratic and traditional systems relying more on consensus and social norms. However, it is important to note that there are variations within each type of political system, and social control mechanisms may evolve and change over time in response to changing social, economic, and political conditions. 

(b) What is meant by health? Is the burden of life style diseases on the rise? Justify your answer with suitable examples.      (15 Marks)

Health refers to a state of complete physical, mental, and social well-being, and not just the absence of disease or infirmity. It is a dynamic condition that results from an individual's adaptation and adjustment to the changing environment. A healthy individual is one who is able to maintain a balance between their physical, mental, and social aspects of life, ensuring overall well-being and a high quality of life.
The burden of lifestyle diseases is indeed on the rise in recent times. Lifestyle diseases are non-communicable diseases that are primarily caused by unhealthy habits and behaviors, such as poor diet, lack of physical activity, tobacco use, and excessive alcohol consumption. These diseases, which include obesity, diabetes, cardiovascular diseases, and some forms of cancer, have become increasingly prevalent in both developed and developing countries, posing a significant challenge to public health systems.
There are several examples that justify the rising burden of lifestyle diseases:
1. Increasing prevalence of obesity: Obesity has become a global epidemic, with the World Health Organization (WHO) estimating that over 650 million adults were obese in 2016. Sedentary lifestyles, increased consumption of high-calorie processed foods, and reduced physical activity have contributed to the rising rates of obesity, which in turn increases the risk of other lifestyle diseases such as diabetes and cardiovascular diseases.
2. The rise in diabetes: Diabetes, particularly type 2 diabetes, is largely a result of unhealthy lifestyles. According to WHO, the number of people with diabetes has risen from 108 million in 1980 to 422 million in 2014. The increase in diabetes prevalence is largely due to changes in dietary patterns, reduced physical activity, and increased consumption of sugar-sweetened beverages.
3. Cardiovascular diseases: Cardiovascular diseases (CVDs) remain the leading cause of death globally. Unhealthy diets, physical inactivity, tobacco use, and harmful alcohol consumption are major risk factors for CVDs. The increasing prevalence of these risk factors has contributed to the rising burden of CVDs, which is projected to continue in the coming decades.
4. Increasing cancer rates: Some forms of cancer, such as lung, breast, and colon cancer, are closely associated with lifestyle factors. Tobacco use, unhealthy diets, physical inactivity, and excessive alcohol consumption increase the risk of developing these cancers. The rise in these risk factors has resulted in an increase in the incidence and prevalence of these cancers globally.
In conclusion, the burden of lifestyle diseases is undoubtedly on the rise, primarily due to unhealthy habits and behaviors. It is important to focus on prevention strategies and public health interventions that promote healthy lifestyles and reduce modifiable risk factors to curb the growing burden of these diseases. 

(c) Critically evaluate the reasons of reduction in age at menarche in human females over the successive generations.      (15 Marks)

The age at menarche, which refers to the first occurrence of menstruation in human females, has shown a decreasing trend over successive generations. This reduction has been observed in various populations around the world and is a matter of interest for anthropologists. Several factors have been proposed to explain this phenomenon, including genetic, environmental, and socio-economic components. In this essay, we will critically evaluate these reasons and provide examples to support our discussion.
1. Improved nutrition: One of the key reasons attributed to the reduction in age at menarche is the improvement in nutrition over the years. Better access to a variety of food sources, improved agricultural practices, and increased awareness of nutritional requirements have played a significant role in enhancing the overall health and well-being of young girls. This, in turn, leads to earlier sexual maturation, as the body can support the reproductive process at an earlier age. For example, in the United States, the age at menarche dropped from 16-17 years in the mid-19th century to around 12.5 years in the late 20th century, largely due to improvements in nutrition.
2. Reduced physical activity: The modern lifestyle has led to reduced physical activity levels among children and adolescents, which can also contribute to earlier menarche. Studies have shown that girls who engage in regular physical activity tend to experience menarche later than their sedentary counterparts. This suggests that a more physically active lifestyle may delay the onset of menstruation, while a sedentary lifestyle could contribute to earlier menarche.
3. Higher body fat percentage: The increase in obesity rates among children and adolescents is another factor that might contribute to the reduction in age at menarche. Body fat plays a crucial role in the production of estrogen, which is essential for the onset of menstruation. Girls with higher body fat percentages are more likely to have higher levels of estrogen, thus experiencing menarche earlier than those with lower body fat percentages. For example, a study conducted in Chile found that obese girls experienced menarche 1.2 years earlier than their non-obese counterparts.
4. Exposure to environmental endocrine disruptors: Another reason for the reduction in age at menarche is the exposure to environmental endocrine disruptors, which are chemicals that can interfere with the normal functioning of the endocrine system. These chemicals can be found in everyday products, such as plastics, pesticides, and personal care products. Exposure to these chemicals has been linked to various health issues, including early puberty and reduced fertility. For example, a study conducted in Italy found a significant association between exposure to endocrine disruptors and early menarche.
5. Socio-economic factors: Socio-economic factors, such as access to healthcare, education, and socio-economic status, can also play a role in determining the age at menarche. Improved access to healthcare and education can lead to better awareness of health and nutrition, thus contributing to earlier sexual maturation. Furthermore, girls from higher socio-economic backgrounds might have better access to resources that promote overall health and well-being, which can also contribute to earlier menarche.
In conclusion, the reduction in age at menarche in human females over successive generations can be attributed to a combination of factors, including improved nutrition, reduced physical activity, higher body fat percentages, exposure to environmental endocrine disruptors, and socio-economic factors. Understanding these factors is crucial to addressing the potential health implications associated with early menarche, such as increased risk of breast cancer, psychological issues, and reproductive health problems. Future research should continue to explore these factors and develop strategies to promote healthy sexual maturation in young girls. 


Q.7. Answer the following:


(a) Discuss the role of evolutionary forces in creating human diversity.      (20 Marks)

Evolutionary forces play a crucial role in creating human diversity. The four primary evolutionary forces that contribute to human diversity are mutation, gene flow, genetic drift, and natural selection. These forces work together to shape the genetic makeup of populations, creating variations in physical appearance, behavior, and susceptibility to certain diseases. In the context of understanding these forces and their impact on human populations is essential for grasping the broader concepts of human evolution and cultural development.
1. Mutation: Mutations are the primary source of genetic variation in human populations. They occur when there is a change in the DNA sequence, which can be caused by various factors such as errors in DNA replication, exposure to radiation, or certain chemicals. Some mutations may have a significant impact on an individual's phenotype (observable characteristics), while others may have no visible effect. Over time, the accumulation of mutations in a population leads to genetic diversity, which forms the basis for other evolutionary forces to act upon.

Example: Sickle cell anemia is a genetic disorder caused by a mutation in the hemoglobin gene. This mutation is more common in populations from regions where malaria is prevalent, as individuals with the sickle cell trait have increased resistance to the disease.
2. Gene Flow: Gene flow refers to the transfer of genetic material between different populations through migration, interbreeding, or other forms of contact. This process helps maintain genetic diversity within populations and can introduce new genetic variants into a population. Gene flow can also counteract the effects of genetic drift and natural selection by preventing populations from becoming too genetically distinct.

Example: The Bantu expansion in Africa, which began around 3000 BCE, led to a significant gene flow between different African populations. As Bantu-speaking people migrated from West Africa to other parts of the continent, they interbred with local populations, spreading their genetic material and contributing to the genetic diversity of African populations.
3. Genetic Drift: Genetic drift is the random fluctuation in the frequency of genetic variants within a population over time. This process can result in the loss of genetic variation, especially in small populations, as certain genetic variants become more common while others disappear. Genetic drift can lead to the fixation of certain traits within a population, contributing to human diversity.

Example: The founder effect is a type of genetic drift that occurs when a small group of individuals establishes a new population. The genetic makeup of this new population will be heavily influenced by the founder individuals, which may lead to the fixation of certain traits. For instance, the high frequency of Ellis-van Creveld syndrome (a rare genetic disorder) among the Amish population in the United States can be attributed to the founder effect.
4. Natural Selection: Natural selection is the process by which individuals with traits that improve their chances of survival and reproduction are more likely to pass on their genes to the next generation. Over time, this leads to the evolution of populations as advantageous traits become more common. Natural selection is a key force driving human diversity, as different environments and challenges have shaped the genetic makeup of populations around the world.

Example: The variation in human skin color can be explained by natural selection, as populations living in regions with strong sunlight have evolved darker skin pigmentation to protect against harmful UV radiation. In contrast, populations living in areas with less sunlight have lighter skin pigmentation, which allows for more efficient vitamin D synthesis.
In conclusion, evolutionary forces have played a vital role in shaping human diversity by influencing the genetic makeup of populations, leading to the development of unique traits and characteristics. Understanding these forces is essential for studying the broader concepts of human evolution, adaptation, and cultural development in anthropology. 

(b) Write the historical development of field work tradition in anthropology till recent times.      (15 Marks)

The fieldwork tradition in anthropology has evolved significantly over time, from its early beginnings in the 19th century to the myriad of methodological and theoretical approaches employed by anthropologists today. It is important to understand the historical development of fieldwork in order to grasp the various ways in which anthropologists have engaged with their subjects and the broader contributions of anthropology to the social sciences.
1. Early Beginnings (19th century): The roots of anthropological fieldwork can be traced back to early European explorers, colonial administrators, and missionaries who documented their encounters with non-European societies. During this period, anthropology was primarily a speculative and armchair discipline, relying on secondary sources and travelers' accounts to construct theories about human societies. The work of early anthropologists like Edward Tylor and Lewis Henry Morgan was characterized by a focus on cultural evolution and the search for universal patterns in human societies. Fieldwork was limited and not yet central to anthropological inquiry.
2. Emergence of Fieldwork as a Key Method (Late 19th - Early 20th century): The turn of the 20th century saw the emergence of fieldwork as the hallmark of anthropological research, with pioneers like Franz Boas, Bronislaw Malinowski, and A.R. Radcliffe-Brown leading the way. Boas emphasized the importance of understanding cultural diversity through direct observation and in-depth study of particular societies. His work with the Kwakiutl people of the Pacific Northwest laid the foundation for the development of cultural anthropology as a distinct discipline in the United States.
Malinowski, on the other hand, is often considered the father of modern ethnographic fieldwork. His work with the Trobriand Islanders in Papua New Guinea established the importance of participant observation, a method in which anthropologists immerse themselves in the everyday lives of the people they are studying. Malinowski's work demonstrated the value of long-term fieldwork and the need to understand local cultural practices in their own terms.
Radcliffe-Brown, a British anthropologist, developed the structural-functional approach to the study of society, which emphasized the importance of identifying the underlying social structures and functions that maintain social order. His work in the Andaman Islands and Australia further highlighted the importance of comparative ethnographic fieldwork in anthropology.
3. Mid-20th Century Developments: The mid-20th century saw the flowering of diverse theoretical and methodological approaches to anthropological fieldwork, including cultural ecology, structuralism, and symbolic anthropology. Anthropologists like Julian Steward and Leslie White emphasized the importance of understanding the relationship between culture and environment, while Claude Lévi-Strauss developed an approach that focused on the underlying structures of human thought and symbolic systems.
During this period, anthropologists also began to engage with important ethical and political issues related to fieldwork, including the impact of colonialism and the role of anthropologists in promoting social change. The work of scholars like Eric Wolf, Sidney Mintz, and Clifford Geertz contributed to a more reflexive and critical approach to anthropological inquiry, questioning the power dynamics and representations involved in ethnographic fieldwork.
4. Postmodern and Contemporary Trends (Late 20th - Early 21st century): In recent decades, anthropology has witnessed a proliferation of new theoretical and methodological approaches to fieldwork, reflecting the growing diversity and complexity of the discipline. Postmodern and postcolonial critiques have led to a greater emphasis on reflexivity, an awareness of the anthropologist's own positionality and the ways in which knowledge is constructed and represented. The work of scholars like James Clifford, George Marcus, and Lila Abu-Lughod has contributed to a more nuanced understanding of the politics of representation and the importance of giving voice to subaltern and marginalized perspectives.
At the same time, new developments in areas like medical anthropology, feminist anthropology, and the anthropology of globalization have expanded the scope and relevance of fieldwork, incorporating new methods such as multi-sited ethnography and collaborative research. Anthropologists are increasingly engaging with interdisciplinary approaches, working at the intersection of anthropology and other disciplines like history, sociology, and geography.
In conclusion, the historical development of the fieldwork tradition in anthropology reflects the ongoing evolution of the discipline as a whole. From its early beginnings in the 19th century to the diverse and complex approaches employed today, fieldwork has remained a central method and cornerstone of anthropological inquiry, shaping our understanding of human societies and cultures in profound and lasting ways. 

(c) Discuss the approaches of Leslie White, Julian Steward and Marshall Sahlins in the light of cultural evolution.      (15 Marks)

Cultural evolution is a theory that explains the development and changes in human societies and their cultures over time. This theory posits that cultural changes are driven by different factors, such as environmental changes or technological advancements, which ultimately lead to the progress of human societies. Three key anthropologists who contributed significantly to the understanding of cultural evolution are Leslie White, Julian Steward, and Marshall Sahlins. In this answer, we will discuss their approaches and provide examples to illustrate their perspectives.
1. Leslie White: Leslie White's approach to cultural evolution is primarily based on the idea that the primary driver of cultural evolution is the ability of societies to harness and control energy. White divided the development of human societies into five stages, each characterized by the amount of energy captured and used by humans.
Stage 1: Human muscle-power
Stage 2: Domestication of animals for work and food
Stage 3: Agricultural revolution
Stage 4: Industrial revolution
Stage 5: Atomic energy
White's approach reflects a materialist perspective, focusing on technological advancements and energy consumption as the main drivers of cultural evolution. For example, the development of agriculture allowed societies to produce more food, which in turn allowed populations to grow and led to the development of complex social structures.
2. Julian Steward: Julian Steward's approach to cultural evolution is known as "cultural ecology." He believed that the environment played a significant role in shaping human cultures and societies. Steward argued that each society adapts to its specific environment, leading to the development of unique cultural traits and practices. This adaptation occurs through a process called "cultural core," which consists of the key features of a culture that are directly related to the environment, such as technology, economy, and social organization.

Steward's approach is more focused on the relationship between the environment and culture, rather than on the linear progression of human societies. For example, he studied the Shoshone Indians of the Great Basin in North America and found that their cultural practices, such as hunting and gathering, were heavily influenced by the arid environment in which they lived.
3. Marshall Sahlins: Marshall Sahlins contributed to the understanding of cultural evolution through his work on "general and specific evolution." He argued that while there might be some general patterns of cultural evolution, each society experiences its own unique trajectory of development. Sahlins emphasized the importance of historical events and human agency in shaping cultural evolution.

Sahlins' approach is more focused on the uniqueness of each society and the non-linearity of cultural evolution. For example, he studied the Fijian society and found that the arrival of European colonizers had a significant impact on the development of Fijian culture, leading to specific changes in their political, economic, and social systems.
In conclusion, Leslie White, Julian Steward, and Marshall Sahlins all contributed to the understanding of cultural evolution in different ways. White's approach is based on the role of energy and technology in driving cultural evolution, while Steward focuses on the relationship between the environment and culture. Sahlins, on the other hand, emphasizes the unique historical events and human agency in shaping the development of human societies. These approaches, taken together, provide a comprehensive understanding of the complex processes that drive cultural evolution. 


Q.8. Answer the following:


(a) Discuss the contemporary population problems in the light of various socio-cultural demographic theories.      (20 Marks)

Contemporary population problems can be analyzed through various socio-cultural demographic theories, such as Malthusian Theory, Demographic Transition Theory, and Marxist Theory. These theories provide different perspectives on the causes and consequences of population growth, socio-cultural factors influencing fertility and mortality, and possible solutions to population problems.
1. Malthusian Theory: Thomas Malthus, an English economist, and demographer, argued that population growth would eventually outpace food production and lead to famine, disease, and other catastrophes. According to Malthus, unchecked population growth would lead to a decline in living standards as resources become increasingly scarce.
In the context of contemporary population problems, the Malthusian theory highlights the issues of food security, environmental degradation, and the unequal distribution of resources. For example, rapid population growth in developing countries like India has led to increasing pressure on agricultural land, resulting in soil erosion and water scarcity. Furthermore, the unequal distribution of resources exacerbates the problem, as wealthier countries consume more resources than poorer countries.
2. Demographic Transition Theory: This theory explains the transition from high birth and death rates to low birth and death rates as a country develops from a pre-industrial to an industrialized economic system. The demographic transition occurs in four stages:
Stage 1: Pre-transition (high birth and death rates)
Stage 2: Early transition (high birth rates, declining death rates)
Stage 3: Late transition (declining birth rates, low death rates)
Stage 4: Post-transition (low birth and death rates)
The Demographic Transition Theory provides insights into the contemporary population problems in various countries. For instance, many developing countries like India and Nigeria are in stage 2 or 3, which is characterized by high population growth and increasing urbanization. This has led to problems such as overcrowding, inadequate housing, and strained public services. On the other hand, developed countries like Japan and Germany are in stage 4, where low birth rates have resulted in an aging population, leading to issues like labor shortages and increased healthcare costs.
3. Marxist Theory: According to Marxist theory, population problems are rooted in the capitalist economic system, which perpetuates inequality and exploitation. Marxists argue that population growth is not the primary cause of resource scarcity, but rather it is the unequal distribution of resources under capitalism.

In the context of contemporary population problems, the Marxist perspective emphasizes the role of global capitalism in perpetuating poverty and inequality. For example, multinational corporations may exploit labor and resources in developing countries while providing little benefit to local communities, leading to environmental degradation and social unrest. Additionally, the global capitalist system contributes to the commodification of resources like water and land, making them inaccessible to the poor and marginalized.
In conclusion, contemporary population problems can be better understood by examining the intersection of socio-cultural and demographic factors through various theoretical perspectives. While the Malthusian theory highlights the potential consequences of unchecked population growth, the Demographic Transition Theory provides insights into the different stages of population dynamics that countries may experience as they develop. On the other hand, the Marxist perspective emphasizes the role of global capitalism in perpetuating population problems through inequality and exploitation. By considering these theories, policymakers and planners can develop more comprehensive and effective strategies to address contemporary population issues. 

(b) What do you understand by blood group systems? How is HLA system different from those based on red cell antigens?      (15 Marks)

Blood group systems are a classification of blood types based on the presence, absence, or variation of specific antigens on the surface of red blood cells. These antigens are proteins, glycoproteins or glycolipids that trigger an immune response when they are foreign to an individual's immune system. There are more than 30 blood group systems, with the ABO and Rh systems being the most well-known and clinically significant.
(i) The ABO system, for instance, classifies blood into four groups: A, B, AB, and O based on the presence or absence of A and B antigens on the surface of red blood cells. The Rh system, on the other hand, is based on the presence or absence of the RhD antigen. These blood group systems are important in blood transfusion, organ transplantation, and understanding certain disease processes.
(ii) The HLA (Human Leukocyte Antigen) system is different from blood group systems based on red cell antigens. While blood group systems focus on the antigens present on red blood cells, the HLA system is concerned with antigens present on the surface of white blood cells, specifically on the surface of nucleated cells. HLA antigens are encoded by a group of genes called the Major Histocompatibility Complex (MHC), which is located on chromosome 6 in humans.
(iii) The HLA system plays a crucial role in the immune system's ability to recognize and differentiate self from non-self. These antigens are responsible for presenting foreign peptides (from pathogens) to T-cells, which then initiate an immune response to destroy the foreign substance. HLA antigens are highly polymorphic, meaning there are many different alleles for each HLA gene, providing the immune system with a broad range of recognition capabilities. This diversity also makes matching HLA antigens between donors and recipients critical for successful organ and tissue transplantation.
In summary, blood group systems are classifications of blood types based on the presence or absence of specific antigens on red blood cells, while the HLA system is concerned with antigens present on white blood cells, specifically those encoded by the MHC genes. The HLA system plays a vital role in the immune system's ability to recognize and respond to foreign substances and is crucial for the success of organ and tissue transplantation. 

(c) Discuss how anthropological knowledge of the human body may be used in designing equipments and articles of human use.      (15 Marks)

Anthropological knowledge of the human body plays a significant role in the design of equipment and articles for human use. This knowledge enhances the understanding of human anatomy, ergonomics, and anthropometry, thereby enabling the creation of products that are comfortable, safe, and efficient for users.
1. Ergonomics: Anthropological knowledge provides insights into human biomechanics, which is crucial for designing ergonomic products. Ergonomics is the study of designing equipment and devices that fit the human body, its movements, and its cognitive abilities. Anthropologists study the physical and mental capabilities of humans in various environments and conditions, and this information is used to design products that minimize discomfort, stress, and strain on the user's body. For example, the design of office chairs that support proper posture and reduce back pain is based on anthropological studies of the human spine and sitting positions.
2. Anthropometry: Anthropological knowledge of the human body also involves the measurement of human body dimensions, known as anthropometry. Anthropometry is essential in designing products that accommodate a diverse range of users with varying body sizes and shapes. By understanding the statistical distribution of human body measurements, designers can create products that cater to a wide range of users. For instance, the design of airplane seats or car interiors is based on anthropometric data to ensure that passengers of different heights, weights, and body proportions can comfortably fit in the available space.
3. Cultural considerations: Anthropological studies also encompass the cultural aspects of human societies, which are crucial for designing products that are sensitive to cultural norms and customs. For example, the design of clothing, footwear, or personal accessories must consider cultural preferences and taboos to cater to different markets effectively. Moreover, the design of tools, utensils, or devices may need to accommodate specific cultural practices or rituals to ensure user acceptance and adoption.
4. Adaptation to different environments: Anthropological knowledge of how humans adapt to different environmental conditions can be helpful in designing equipment and articles for use in specific environments. For example, understanding the physiological changes that occur at high altitudes can inform the design of mountaineering equipment, such as clothing or oxygen masks.
5. Inclusive design: Anthropological knowledge of human diversity, including the needs of individuals with disabilities, is essential for creating inclusive designs. This includes designing products that are accessible and usable by people with varying physical and cognitive abilities. For instance, designing smartphones with accessibility features such as screen readers, magnifiers, or voice control can make the device usable by people with visual impairments or motor disabilities.
In conclusion, anthropological knowledge of the human body is instrumental in designing equipment and articles of human use. By understanding human anatomy, ergonomics, anthropometry, cultural preferences, and environmental adaptations, designers can create products that are comfortable, safe, and efficient for a diverse range of users. This knowledge can be particularly useful for candidates, as it showcases the practical applications of anthropological studies in everyday life and highlights the importance of considering human diversity in design.

The document UPSC Mains Answer PYQ 2022: Anthropology Paper 1 (Section- B) | Anthropology Optional for UPSC is a part of the UPSC Course Anthropology Optional for UPSC.
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