PIB Summary- 26th November, 2024 | Current Affairs & Hindu Analysis: Daily, Weekly & Monthly - UPSC PDF Download

Narasapuram Lace Craft

Context

The famous Narasapuram lace craft has bagged the prestigious Geographical Indication (GI) tag.

Narsapur Lace Craft

• Narsapur is located along the banks of the Godavari River in Andhra Pradesh, India.
• The lace craft in Narsapur began approximately 150 years ago, initiated by women from the local farming community.
• This craft has withstood significant historical events including the Indian famine of 1899 and the Great Depression of 1929. By the early 1900s, it involved over 2,000 women in the Godavari region.

Craftsmanship and Techniques:

• The lace is crafted using fine threads and thin crochet needles of various sizes, showcasing intricate workmanship.
• Narsapur lace artisans produce a diverse range of items including doilies, pillow covers, cushion covers, bedspreads, table runners, and table cloths.

Economic and Cultural Impact:

• The lace products from Narsapur are highly valued both domestically and internationally, with significant exports to the United States, United Kingdom, and France.
• The continued practice of lace crafting in Narsapur not only supports the local economy but also preserves a unique cultural heritage in the region.

Geographical Indications (GI) Tag

• Geographical Indications of Goods indicate the country or place of origin of a product.
• They assure consumers of the product’s quality and distinctiveness derived from its specific geographical locality.
• GI tags are an essential component of intellectual property rights (IPRs) and are protected under international agreements like the Paris Convention and TRIPS.

Administration and Registration:

• Geographical Indications registration in India is governed by the Geographical Indications of Goods (Registration and Protection) Act, 1999.
• The registration and protection are administered by the Geographical Indication Registry under the Department of Industry Promotion and Internal Trade (DIPIT), Ministry of Commerce and Industry.
• The registration is valid for 10 years, and it can be renewed for further periods of 10 years each.

Significance and Examples:

• GI tags provide a unique identity and reputation to products based on their geographical origin.
• The first product in India to receive a GI tag was Darjeeling tea.
• Karnataka has the highest number of GI tags with 47 registered products, followed by Tamil Nadu with 39.

Ownership and Proprietorship:

• Any association, organization, or authority established by law can be a registered proprietor of a GI tag.
• The registered proprietor’s name is entered in the Register of Geographical Indication for the applied product.

Protection and Enforcement:

• Geographical Indications protect the interests of producers and prevent unauthorized use of the product’s name or origin.
• Enforcement of GI rights helps maintain the quality and reputation of the products associated with their specific geographical regions.

Location of the Geographical Indications Registry:

• The Geographical Indications Registry is located in Chennai, India.

Guru Tegh Bahadur

Context

The President of India on the eve of Guru Tegh Bahadur Ji’s Martyrdom Day (24th November), paid homage to the Sikh Guru, emphasizing his sacrifice for humanity and religious freedom. 

About Guru Tegh Bahadur:

• Tegh Bahadur was born in Amritsar on April 21, 1621 to Mata Nanki and Guru Hargobind, the sixth Sikh guru, who raised an army against the Mughals and introduced the concept of warrior saints.
• As a boy, Tegh Bahadur was called Tyag Mal because of his ascetic nature.
• He spent his early childhood in Amritsar under the tutelage of Bhai Gurdas, who taught him Gurmukhi, Hindi, Sanskrit, and Indian religious philosophy, while Baba Budha trained him in swordsmanship, archery and horse-riding.
• He was only 13 when he distinguished himself in a battle against a Mughal chieftain.
• His bravery and swordsmanship in the battle earned him the name of Tegh Bahadur.
• He was married to Mata Gujri at Kartarpur in 1632, and subsequently left for Bakala near Amritsar.
• Guru Tegh Bahadur was the ninth of ten Gurus of the Sikh religion.

The Guru’s times

• Aurangzeb was the ruling Mughal emperor at the time.
• Guru Tegh Bahadur who started travelling extensively through Malwa and Majha, first came into conflict with the authorities when he started questioning the tradition of worshipping at the graves of pirs and faqirs.
• He preached against this practice, and urged his followers to be ‘nirbhau’ (fearless) and ‘nirvair’ (without envy).
• His sermons, delivered in a mix of Sadukhri and Braj languages, were widely understood from Sindh to Bengal. The metaphors he used resonated with people across North India.
• Guru Tegh Bahadur often alluded to Panchali (Draupadi) and Ganika in his preachings and declared that Hindustan could regain its piety if it took refuge in one God.

Run-in with the Mughals

• As his message began to spread, a local chieftain at Dhamtan near Jind in present-day Haryana picked him up on fabricated charges of collecting revenue from villagers, and took him to Delhi.
• But Raja Ram Singh of Amer, whose family was a long-time follower of the gurus, intervened and kept him in his house for around two months until he convinced Aurangzeb that the guru was a holy man with no political ambitions.
• Earlier, Raja Jai Singh of Amer had donated land for a dharamshala where the gurus could rest while visiting Delhi.
• The present-day Bangla Sahib gurdwara is built on this site.

Travels beyond Punjab

• A little more than a year after setting up his headquarters in present-day Anandpur Sahib in 1665, the guru spent four-odd years travelling up to Dhaka in the east, and going up to Puri in Odisha.
• He also visited Mathura, Agra, Benares, Allahabad, and Patna, where he left his wife and her brother in the care of the local devotees. Guru Gobind Singh was born in Patna in 1666.
• While the guru was on the way back from Dhaka, Raja Ram Singh sought his help to broker a truce with the Ahom king.
• Gurdwara Dhubri Sahib on the banks of the Brahmaputra commemorates this peace accord. The guru was also honoured at Guwahati’s Kamakhya temple.
• According to historians, the guru rushed back to Punjab on learning about the increasing atrocities by the Mughals.

The guru’s martyrdom

• Aurangzeb ordered the public execution of the guru on November 11, 1675 after the guru declined to embrace Islam.
• He was tortured to death and beheaded at Chandni Chowk along with his three companions, Bhai Mati Das, who was torn asunder, Bhai Sati Das, who was burnt to death, and Bhai Dyala ji, who was put in boiling water. Till the very end they were asked to change their minds, but they remained resolute.
• In 1784, Gurdwara Sis Ganj was built on the site on which they were executed.
• Describing his father in Vichitra Natak, Guru Gobind Singh, the tenth guru who founded the Khalsa, wrote: ‘’Dharam het saka jin kiya, sees diya par sir nahin diya (He sacrificed his life for dharma, he gave up his head but not his honour).”