Sustainable Progress
Economic Disparity
Walter Rodney explained that development is a complex process involving:
People strive to utilize their natural and human resources efficiently to attain social objectives. This endeavor is called development, while factors hindering progress are referred to as underdevelopment.
Development primarily pertains to developing countries, often labeled as the third world. These nations are predominantly found in:
They are characterized by:
The term 'third world' is somewhat vague. Some European countries that are less developed face challenges similar to those of 'third world' nations but are not classified as such because they did not oppose the dominance of the first or second world.
Geopolitical Revolution
Third World countries have adopted a policy of non-alignment in international politics, refusing to join military alliances led by the superpowers of the capitalist and communist blocs. India is a prominent leader among these countries. While they do not form a separate bloc against the capitalist and former communist blocs, Third World countries aim to maintain close coordination for mutual cooperation and to voice their concerns against domination and exploitation by industrially advanced nations.
The term 'third world' was coined by the French economist and demographer Alfred Sauvy in 1952. Sauvy drew a parallel between the social hierarchy in pre-revolutionary France, which comprised the clergy, nobility, and commoners (known as the 'first estate', 'second estate', and 'third estate' ), and the contemporary global landscape.
Colonial Legacy
The term "third world" gained popularity in the 1950s. Today, there are over 120 countries in this group, making up more than two-thirds of the world's nations. These countries also account for about three-quarters of the global population. While they may have limited resources, their perspectives are important to the international community.
The high birth rate and consequent population explosion continually threaten living standards and limit social mobility, among other issues.
Dynamic change
Politics, bureaucracy, and business in these countries are dominated by an educated elite, often a Western-educated elite. Meanwhile, the majority of the population often lacks opportunities to influence policy-making.
The developing countries of today inherited extremely backward economies at the time of their independence because their natural and human resources were heavily exploited during colonial rule.
Liberal and Marxist writers have provided different explanations for their underdevelopment and have suggested various paths for their development.
The views of Western writers generally represent the liberal perspective on the issues of development and underdevelopment.
While a traditional political system mainly focuses on:
In contrast, a modern system actively works to improve the quality of life for its citizens while performing the usual functions of government.
Democratic Progress
Liberal models of political development emphasize differentiation, which entails:
Advocates of development and modernization in the West often perceive liberal democracy as the optimal model for developing nations to attain progress. This viewpoint has been emphasized by various theorists over time:
These theorists suggested that new nations need to construct their political systems in tandem with their economies and social organizations, aligned with liberal democracy. Neglecting this alignment could result in ongoing backwardness. Additionally, it was suggested that third-world countries should maintain open economies to foster free trade and international competition, relying on a market economy for their overall development.
Colonial Struggles
The Marxist perspective advocates for a confrontation with the capitalist world rather than mere imitation. V.I. Lenin, in his work *Imperialism: The Highest Stage of Capitalism* (1916), proposed that advanced capitalism exploits underdeveloped nations. He called upon these nations to adopt the role of the proletariat in the struggle against capitalism, aiming to inspire dependent countries to seek independence from colonial domination.
Economic Liberation
To prevent the underdevelopment of newly independent nations, Frank suggested that they should be separated from capitalist economies. This idea was supported by Walter Rodney in his book How Europe Underdeveloped Africa and by B. Cumings in his article on the Northeast Asian political economy.
This perspective represents a shift from the traditional Marxist view, which focused on domination and exploitation in terms of production forces and relationships.
The concept of unequal exchange in international trade, as proposed by Marxist scholars, highlights the disparity in the value received for labor between developed and developing countries. Developed countries, due to their advanced technology and large-scale production, are able to extract a higher value for the labor involved in their products. In contrast, developing countries, with less advanced technology and smaller production scales, receive a lower value for their labor inputs.
Economic Inequality
Economic Inequality
Liberal theory proposes that third world countries can escape poverty by integrating their economies with those of more developed nations. However, this notion is deemed misleading. Neo-Marxist thinkers contend that if these underdeveloped nations keep their economies open to free trade and international competition, the benefits will predominantly accrue to the wealthier nations, exacerbating the gap between rich and poor.
They advocate for raw material suppliers in the third world to form their own cartels to establish fair prices and prevent exploitation by developed countries. A prominent example of such a cartel is the Organization of Petroleum Exporting Countries (OPEC), established in 1960.
Dependency theory tackles the problem of neo-colonial exploitation that third world countries face. However, there is a need for solutions to address their various social, economic, and political challenges as well. Developing nations must adopt a united approach to confront their shared issues. One potential solution is south-south cooperation.
Nevertheless, an appropriate model for technological development is yet to be identified, which will necessitate reliance on developed countries. Furthermore, Western technology, designed for a wealthy and motivated small population, cannot be directly implemented in the larger, poorer, and less driven populations of third world nations. These countries need to combine borrowed technologies with local innovations to cater to the needs of their vast populations and generate job opportunities. The competitive nature of Western economies may not be suitable for the third world, which still retains some elements of communitarianism from its cultural heritage. However, fostering a certain level of competitive spirit is essential to motivate individuals.
Welfare programs are crucial in developing countries, but their design is important to ensure they promote the growth of human resources and talent. If not, there is a risk of creating dependence among the unskilled and lazy, which could demotivate capable and hardworking individuals. Moreover, developing nations cannot afford the same level of consumerism as seen in the West. It's also worth noting that the West, despite its material wealth, is facing a crisis of human values. In contrast, developing countries have the potential to blend material and spiritual values to tackle global issues impacting humanity.
Urban Development
Development is a complex process with no guaranteed method. Different schools of thought suggest various ways to achieve development, with four being particularly important:
The market society model associates development with modernization and considers Western society as the ideal example. This implies that developing societies should adopt characteristics of Western societies to progress. According to James S. Coleman, a modern society typically exhibits:
These features suggest that the modernization of developing societies may lead to their Westernization. Politically, this model advocates for the establishment of liberal democratic structures. Economically, it supports a competitive market system, and socially, it promotes equality of opportunity and merit.
Development Dynamics
Supporters of the market society model view economic growth as crucial for development. They argue that each country must pass through various stages of economic growth before achieving abundance. W.W. Rostow, in his book The Stages of Economic Growth: A Non-Communist Manifesto (1960), presents a five-stage model based on economic conditions:
A.F.K. Organski, in The Stages of Political Development (1965), linked economic growth with political development. He proposed four stages:
These theories imply that developing countries should mimic capitalist nations to achieve growth. However, Andre Gunder Frank challenges this idea in Sociology of Development and Underdevelopment (1971). He contends that in Western societies, underdevelopment arises from historical, economic, and social factors. In contrast, for developing nations, underdevelopment results from European capitalist expansion. This raises the question of how they can follow the same development path when their starting points are so different.
Additionally, the market society model does not align with the essence of communitarianism, which has historically invigorated developing societies. These societies have managed to combat their material poverty with a strong sense of social solidarity. The individuals in these communities often experience a feeling of compassion for their neighbors, visitors, and those in desperate need. In contrast, the market society thrives on competition, where self-interest takes precedence. Within a market society, all responsibilities are defined by mutual interests, and even common interests are viewed as a collection of individual self-interests. If developing societies were to adopt this model, it could potentially weaken the bonds that hold their social fabric together.
In a market society, the primary focus is on the maximization of profit. This encompasses higher education, art, and culture, all of which are shaped to meet market demands. Activities that promote intellectual development and respect for human values, along with the spirit of friendship, love, and devotion, are sidelined. Individuals are perceived as self-serving entities lacking enduring loyalty or commitment to a greater ideal. If developing societies embrace the market society model, it may enhance their material wealth but at the expense of their moral strength.
Social Welfare
The welfare state model is an adapted version of the liberal viewpoint that originally supported the market society framework. The idea of the welfare state was first put forward by Prince Bismarck (1815-98), the German Chancellor (1871-90). Bismarck's goal was to strengthen monarchical absolutism in Prussia and to establish it as the leading state in Germany. He was against both liberalism and socialism and attempted to implement 'state socialism' to counter the allure of socialism. His 'state socialism' approach included various reforms that offered workers different types of insurance, marking the beginning of the welfare state. Although Bismarck initiated these social reforms, the concept of the welfare state has evolved significantly since his time.
Social Safety Net
The idea of the welfare state in England was first introduced by Herbert Henry Asquith during his time as Prime Minister from 1908 to 1916. Asquith, a member of the Liberal Party, believed in protecting workers from sickness and unemployment. This was reflected in the National Insurance Act of 1911, which aimed to safeguard workers' rights.
The welfare state concept was later expanded in the Beveridge Report of 1942, created by William Henry Beveridge, a British civil servant and reformer. The report proposed several key ideas, including:
Most of the recommendations from the Beveridge Report were accepted and implemented, transforming England into a model welfare state.
A welfare state is a government system that provides various social services to its citizens, ensuring their well-being and security. These services include:
To fund these services, the government uses progressive taxation, where individuals with higher income and wealth pay more taxes. This helps redistribute wealth and support those who are struggling in a competitive market.
Before the welfare state was established, social services in England were provided through a system of poor relief, which often stigmatized the poor and required them to sacrifice their self-respect to receive assistance. The welfare state replaced this system with one of mutual assistance and self-reliance, ensuring that all citizens have the means for a dignified life, including:
Over time, the concept of the welfare state gained traction in countries like France, Italy, West Germany, Sweden, Australia, and New Zealand. However, it was not warmly embraced in the United States, which preferred to uphold the principles of an open and competitive system. For developing nations, adopting the welfare state model became almost essential due to the urgent need to address widespread poverty and the historical tradition of social support for the less fortunate. As urbanization increased, the traditional means of providing social support were diminished, necessitating a greater role for the state in welfare. Nevertheless, these countries could only establish welfare states on a limited scale due to severe resource constraints, sometimes relying on foreign assistance. The effectiveness of welfare states in these nations was often hampered by issues of bureaucratic inefficiency and corruption.
Socialist Urban Struggle
The socialist model of development can be inspired by two main streams: revolutionary socialism and evolutionary socialism.
Revolutionary socialism is rooted in the ideas of Karl Marx, Friedrich Engels, and V.I. Lenin. It emphasizes:
This system was first implemented in the former Soviet Union in 1917 after the Bolshevik Revolution. Other countries adopted it either independently or under Soviet guidance and remained part of the Soviet bloc until its dissolution in 1991. Countries like Hungary, Poland, East Germany, Czechoslovakia, Bulgaria, and Romania were never considered part of the third world. While many of these countries moved away from socialism, some retained elements of socialist policies or mixed economies. Albania, which left the Soviet bloc in 1968 and became part of the third world, has since abandoned socialism. Yugoslavia, Mongolia, and Southern Yemen, which adopted socialism independently and remained part of the third world, have also abandoned this system. The People’s Republic of China, Vietnam, North Korea, and Cuba, which adopted socialism independently and remained part of the third world, continue to uphold this system, although not strictly.
Social Justice
Revolutionary socialist systems are recognized for their commitment to safeguarding the interests of workers and ensuring fundamental social and economic rights. They strive to provide nearly universal access to employment, education, and health care for their citizens. However, a significant drawback of these systems is their tendency to overlook and compromise on the civil liberties and political rights of individuals.
Evolutionary socialism, also known as democratic socialism, seeks to establish socialism through democratic means. This approach places a strong emphasis on:
At its core, evolutionary socialism is grounded in principles of social justice and the welfare of citizens, which garner broad public support in democratic elections. This model is akin to the welfare state framework, with England serving as a prominent example since the 1940s.
Countries like India and other developing nations aspire to adopt the democratic socialist model. However, its appeal has waned in recent times due to challenges such as:
These factors complicate the management of increasing demands for subsidies and reservations for the poor and underprivileged, who outnumber those in the general category. As a result, there is a noticeable shift towards liberalisation, privatisation, and globalisation, a trend currently underway in India.
It is crucial for policy-makers to remain mindful of the country's intellectual traditions, cultural heritage, and...
Natural Ethics
Mahatma Gandhi, the father of the Indian nation and a moral philosopher, did not propose a specific theory of development. However, his ideas offer valuable insights for guiding humanity. Gandhi believed in prioritising morality over politics, viewing politics as a means to achieve moral goals. His role in India’s independence movement aimed at ensuring the moral regeneration of the country.
Gandhi opposed the idea of India imitating Western civilisation, as he believed that certain aspects of Western culture promote consumerism, leading to moral decline. He argued that true moral strength comes from self-control and a spirit of renunciation, rather than fulfilling material needs. In his writings, Gandhi expressed his opposition to the modern notion of increasing material wants and satisfying them, emphasising that true improvement in a person’s life lies in their conscience and commitment to fulfilling their duties.
Gandhi believed that people should only consume the minimum amount of material goods necessary for physical well-being. Taking more than this is akin to depriving others of what rightfully belongs to them. He envisioned that the Earth has sufficient resources to meet everyone’s needs but not their greed.
Gandhi cautioned that a greedy individual can inflict significant harm on nature and society. Those who fail to rein in their desires create a scarcity of resources for others. Therefore, self-restraint is beneficial not only for oneself, as it fosters a strong moral character, but also for others. Gandhi's concept of 'bread labour' advocates that everyone should engage in physical work to produce goods for their own use, alongside their regular responsibilities. This practice will help meet the needs of a large population and elevate the dignity of labour.
Conscious Simplicity
Sustainable Progress
Production by the Masses vs. Mass Production
Non-violence and Nature
Eco-friendly progress
Non-violence towards nature is crucial, but it needs to be at the core of human culture for it to be effective.
Sustainable Development and the Gandhian Approach
The Role of Machinery
Understanding Sustainable Development
Development : Development can bring improvements, but it also comes with significant challenges. The goal is to enhance human life in all aspects. However, there are negative impacts in the economic sphere:
Given this situation, we need to ask ourselves:
These questions are central to the idea of sustainable development.
Eco Harmony
The concept of sustainable development was clearly articulated in the Brundtland Report, titled Our Common Future, published in 1987. This report recognized the finite nature of natural resources and stressed that development should fulfill the needs of the present generation without compromising the ability of future generations to meet their own needs. The idea was first introduced at the United Nations Conference on the Human Environment in Stockholm in 1972, which raised concerns about the rapid depletion of limited natural resources. The Brundtland Report built on these concerns and aimed to redirect development towards a more sustainable path.
By emphasizing the "needs" of both present and future generations, the Brundtland Report highlighted the urgent need to eradicate poverty and address the basic needs of a large portion of the global population. Sustainable development seeks to find ways to promote economic and social growth without causing environmental harm, overexploitation, or pollution. This emphasis on development was particularly welcomed by developing countries and organizations focused on combating poverty and social inequality. The discourse around sustainable development continues to be a significant topic among environmental advocates.
Environmentalism, also known as ecologism, naturally follows from the principle of sustainable development. It seeks to redefine the relationship between humans and nature, as well as the relationships among humans themselves. This perspective argues that people should no longer see themselves as the "masters" of nature but rather as partners with other living beings. It also calls for a fundamental reorganization of human societies.
Sustainable Harmony
Environmentalism is a social and political movement that seeks to protect and improve the health of the planet and its ecosystems. It emerged in response to the increasing awareness of environmental degradation, pollution, and the unsustainable exploitation of natural resources caused by human activities. The movement advocates for sustainable practices, conservation of natural resources, and policies aimed at reducing environmental harm.
The history of environmentalism is closely tied to the development of human civilization and the changing relationship between people and nature. In the early stages of civilization, when the human population was small and resources were abundant, people lived in harmony with nature, using only what they needed and causing little harm to the environment. However, as the population grew and technology advanced, the demand for resources increased, leading to overexploitation and pollution.
Environmentalism is a response to the imbalance created by industrialization and urbanization, aiming to restore the connection between humans and nature and ensure a sustainable future for the planet.
At the start of human civilization, the population was quite small. People lived a straightforward life and were very connected to nature. Their needs were minimal, so a small amount of production was enough to meet them. The resources they took from nature, such as oxygen, nitrogen, and carbon, were naturally replenished. This meant that normal human consumption did not harm nature. The abundance of natural resources and their low consumption made it hard to foresee any future shortages.
Population Growth and Resource Exploitation
However, over time, the human population increased, and consumption levels rose as technology advanced to meet these growing demands. This resulted in a significant exploitation of natural resources, leading to concerns about depletion. Additionally, the rise in the use of artificial products distanced people from nature. As consumption patterns changed, they began to pollute the environment. Consequently, new efforts were needed to restore balance between humans and nature. The political response to this was the emergence of environmentalism.
Early Thoughts on Environmentalism
Early signs of environmentalism can be found in E.F. Schumacher's influential book Small is Beautiful (1973). In this work, he critiqued modern industrial society, noting that it, despite its intellectual advancements, was consuming the very resources it depended on. Schumacher cautioned against confusing the earth's non-renewable resources with 'capital,' which can be created, spent, or invested. Non-renewable resources cannot be replaced. By using these resources, modern industrial society is essentially depleting its own capital and jeopardising its future.
Sustainable Future
Advanced industrial societies, characterized by higher levels of production and consumption, bear a greater responsibility for environmental degradation and pollution compared to developing societies. Ted Trainer, in his work "Abandon Affluence!" (1985), highlights the stark contrast in energy usage, noting that each American consumes 617 times more energy per year than the average Ethiopian. This excessive consumption by Americans is further supported by data indicating that:
Such disproportionate consumption leaves minimal resources for poorer countries with large populations, contributing to their impoverishment and adversely affecting the health of Americans themselves.
Environmentalists advocate for individuals in advanced nations to adopt more sustainable practices, including:
The environmental movement has inspired many Americans to embrace activities such as:
A similar shift is observable in other countries as well. Environmentalists advocate for a harmonious relationship between humans and nature, emphasizing the importance of preserving natural greenery. This perspective is often referred to as the "Green movement" or "Green politics."
Climate Crisis
Environmentalists argue that the current practice of extracting natural resources to fuel a growing manufacturing sector has physically and spiritually disconnected humans from nature. To restore this balance, we must approach our environment and the diverse species on Earth with a sense of humility. The relentless pursuit of natural minerals and resources to feed an increasingly greedy manufacturing system is causing severe environmental degradation and harming humanity. This extraction process releases various pollutants into the atmosphere, adversely affecting the health of all living beings, including plants and animals. Moreover, it contributes to the greenhouse effect, global warming, and ozone depletion, which threaten the very existence of mankind.
The greenhouse effect is a natural phenomenon that has been exacerbated by human activities, leading to global warming. This process involves:
Global warming refers to a significant increase in Earth’s temperature due to rising pollution levels in the atmosphere. This pollution is primarily caused by:
The consequences of global warming are alarming and include:
Protecting Atmosphere
Ozone is a special type of oxygen made up of three oxygen atoms, while regular oxygen has two. The ozone layer, situated between 10 and 50 kilometers above the Earth's surface, plays a crucial role in protecting our planet. It absorbs most of the sun's harmful ultraviolet (UV) radiation, safeguarding plants and animals from its harmful effects. However, there are growing concerns that increasing atmospheric pollution is causing the ozone layer to thin, particularly creating a hole over Antarctica.
Environmentalists advocate for a fundamental change in the current large-scale industrial system to safeguard the environment. They propose replacing it with a smaller-scale manufacturing system supported by self-sufficient local communities. In simpler terms, they believe that massive production systems should be scaled down to sizes that are more human-friendly.
To lower overall consumption levels, environmentalists advocate for population control. While large populations in developing countries contribute to various social and economic challenges, it's important to recognize that their consumption levels are relatively low. With proper planning, their significant physical labor potential can be harnessed effectively.
Sustainable Together
Environmentalists advocate for the moral regeneration of humanity to ensure a fair and just distribution of resources. By recognizing our responsibility to maintain a clean and harmonious atmosphere, individuals worldwide can create a better living environment for both present and future generations. This concept is beautifully captured in a U.N. slogan: "We have not inherited this earth from our forefathers; we have borrowed it from our children."
Societal Evolution
Political development is a concept that emphasizes the need for developing countries to transform their political systems and institutions to resemble those of developed nations. This transformation is considered essential for achieving comprehensive development.
Modern Governance
Different writers have suggested different models of political development. Among these, two models proposed by James S. Coleman and Lucian Pye in their book Political Culture and Political Development (1965) stand out and share similar ideas.
Coleman and Pye's model views political development as political modernization. They argue that a modern political system is as superior to a traditional political system as a modern industrial system is to traditional, non-mechanized agriculture.
Traditional political systems, while differing in focus, were primarily concerned with:
In contrast, a modern political system not only performs these traditional roles but also actively strives to enhance the quality of life for its citizens.
In traditional political systems, public involvement in politics was minimal, with the government making decisions with little input from the populace. However, in a modern political system:
The government depends on the legitimacy of its actions to secure public support and cooperation. This model highlights three essential features of political modernization:
Together, these elements constitute what is known as the "development syndrome."
Differentiation refers to the gradual process of separating and specializing roles, institutions, and associations within the political system. Examples of differentiation include:
Equitable Governance
Equality is regarded as the fundamental principle of contemporary society. It encompasses:
In this transformation, the 'subjects' of traditional society evolve into 'citizens' of modern society. The contemporary political system encourages public participation in governance, fostering greater respect for the law.
In this context, capacity refers to the political system's improved ability to:
The second model of political development was put forward by Gabriel Almond and G.B. Powell in their work Comparative Politics: A Developmental Approach in 1966. This model, grounded in structural-functional analysis, highlights three essential aspects of political development:
Structural differentiation refers to the establishment of distinct structures or institutions within the political system, each designed for specific functions. This differentiation operates on two levels:
Civic Awareness
The secularization of culture involves a shift towards a more rational, empirical, and analytical approach in political thinking and actions. This process signifies an evolution from lower to higher levels of political culture, specifically transitioning through three stages:
The expansion of capabilities within a political system involves enhancing four key types of abilities:
For balanced development, it is crucial that regulative and extractive capabilities align well with distributive and responsive capabilities. This ensures a harmonious and effective functioning of the political system, where control and resource gathering are complemented by fair distribution and responsiveness to needs.
The cultural elements of a community, including its values, norms, and beliefs, play a crucial role in providing legitimacy to its political institutions and ruling classes. These cultural aspects also influence how individuals relate to and engage with these institutions and authorities. According to Gabriel Almond and Sidney Verba in their 1965 work 'The Civic Culture', there are three distinct types of political culture:
There are certain traits that can help developing societies to function better and effectively if they are cultivated in their political systems. These countries, due to their large size, complex multicultural nature, and a tradition of community spirit, should not be simplified to just competitive market societies for the sake of political progress.
Multicultural Nationhood
Political Modernization model by James Coleman and Lucian Pye
Political Development model by Gabriel Almond
Structural Differentiation
Secularization of Culture
Improving Efficiency
Nation-Building and State-Building
Unity in Diversity
The processes of political integration, nation-building, and state-building are interconnected and should be pursued together as they mutually reinforce each other.
Nation Building
Rajni Kothari, a prominent Indian scholar, has observed that state-building and nation-building are crucial for a country's political progress. On the other hand, modernisation pertains to the economic, technological, and administrative aspects of a nation.
However, Kothari argues that this view is not supported by European history. In Europe, national consolidation occurred before modernisation. Therefore, he suggests that developing countries should prioritise state-building and nation-building before focusing on modernisation.
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1. What is the definition of development in the context of economics and social sciences? | ![]() |
2. What are the main differences between underdevelopment and development? | ![]() |
3. What are some alternative paths of development that countries can pursue? | ![]() |
4. How does sustainable development relate to environmentalism? | ![]() |
5. What is political development, and how does it influence overall development? | ![]() |