The Enlightenment was an intellectual movement that emerged in the 18th century across France, Germany, and Great Britain. During this period, people's religious and political lives were liberated from obscure and orthodox beliefs, leading to new insights into human affairs.
This era fostered a fresh perspective guided by reason and the power of scientific research and discovery. Old superstitions were cast aside, fears were alleviated, and a new trust in knowledge gained through the scientific method emerged.
To understand the concepts of sex and gender in sociological terms, it is important to recognize their differences:
Culture refers to the collective values, beliefs, symbols, thought patterns, behaviors, artistic styles, and skills developed by a group to enhance its social life. These elements contribute to establishing a distinctive identity for the group.
Social Evolution
In social sciences and literary criticism, the term 'gender' refers to the differences in social status between men and women, with a particular focus on the lower status often assigned to women. Feminist thought advocates for a gender perspective, which calls for a cultural shift in society to re-evaluate women's status in relation to men within social and political contexts.
Culture typically refers to the distinct characteristics of different groups. However, common attitudes towards gender are often observed across various societies, categorizing male and female personality traits and behaviours into two opposing groups:
These characteristics can vary depending on social situations. For example, a wife may be submissive to her husband but assertive with her children, and the degree of a woman's submissiveness can differ from one situation to another.
The relative dominance of men and the submissiveness of women are cultural traits found in many societies, although they are not universal. These traits generally stem from a social structure based on patriarchy, the division of family labour, and the competitive nature of capitalism. From this perspective, the notions of masculinity and femininity can serve as tools for social control, reinforcing male dominance. For instance, a woman exhibiting authoritarian behaviour, particularly towards men, may be perceived as indecent. Ultimately, societal expectations regarding the different roles of men and women form the foundation of gender inequality.
Inequality and Feminism
In his essay "A Discourse on the Origin of Inequality" (1755), J.J. Rousseau (1712-78) differentiated between natural inequality and conventional inequality. Natural inequality involves differences in age, health, beauty, and physical and intellectual abilities, which are determined by nature and are largely unchangeable. On the other hand, conventional inequalities pertain to differences in wealth, status, and power, which arise from social structures and can be critically examined in terms of justice. Conventional inequalities are changeable by altering social structures. For instance, the division of society into males and females is a natural inequality, while the resulting gender inequalities are shaped by convention and culture and can be challenged and eliminated.
Responses to gender-based discrimination have manifested as feminist theory, which advocates for equal rights for women and men. Feminism has evolved through various waves, each addressing different facets of inequality and women's rights. The movement is committed to enhancing women's status in society and rectifying historical injustices where women were denied equal opportunities compared to men.
Women account for half of the global population, contribute nearly two-thirds of total work hours, yet receive only one-tenth of total income and own less than one-hundredth of global property (United Nations Report, 1980). This disparity has remained relatively unchanged over the years.
The biological differences between men and women do not justify the lower status of women. In fact, cultural factors have exaggerated these biological differences. The significant progress in women's athletic achievements in recent years suggests that social norms have influenced biology and limited women's physical growth. Feminist anthropologists have observed that in certain cultures, the physical differences between men and women are less pronounced than in others. The current status of women is largely shaped by social arrangements.
Feminist Progress
The status of women must be examined, questioned, and transformed in response to the increasing social awareness of various forms of injustice. Feminist theory and movements contend that the circumstances of women and the disparities between men and women should be regarded as fundamental political concerns. All branches of feminist thought concentrate on the causes and remedies for women's inequality, subordination, or oppression.
Feminist Empowerment
In the 19th century, feminist theory primarily aimed at dismantling educational and professional barriers hindering women. The campaigns driving this movement were often quite militant and eventually led to the struggle for women's suffrage in the early 20th century.
In contemporary times, the focus has shifted to employment rights, equal pay, and ensuring equality in social benefits, taxation, and various other domains.
Feminist Progress
Feminist theory has evolved into various schools of thought, with three being particularly significant: Liberal feminism, Radical feminism, and Socialist feminism.
In her book Sexual Politics (1971), Kate Millett argued that the relationship between the sexes is rooted in power and upheld by an ideology. She drew parallels between this dynamic and the relationships among classes and races, advocating for the view that these should be understood as political relationships. Millett, influenced by Max Weber's theory of domination, contended that men exert control over women through: Social authority Economic force
She called for the dismantling of these instruments of male domination. Alongside Shulamith Firestone, Millett is recognized as a pivotal figure in radical feminism, significantly shaping the Women's Liberation Movement in the 1970s.
The socialist stream of feminism combines the patriarchal perspectives of radical feminism with the class analysis of Marxism. It posits that both capitalists and men gain from the subordination of women. Socialist feminists emphasize: Labour analysis, encompassing both wage and domestic labour Cultural roles Psychoanalytical aspects of sexuality
Sheila Rowbatham (1943- ), a prominent figure in this movement, advocated for a participatory and decentralised approach to social change, aiming to link the struggles of all oppressed groups. In her influential works: Women, Resistance and Revolution (1972) Hidden from History (1973)
Rowbatham aimed to recover women's history as a reservoir of knowledge and strength for their contemporary struggles. She continued this theme in The Past is before Us (1989). As a Marxist, she maintained that the fight for women's liberation is intrinsically connected to broader struggles.
Women's Empowerment
Historical evidence presented by S. D. highlights the close connection between class exploitation and women’s oppression. She argues that progress in these areas can only be achieved by uniting these struggles.
There is now a widespread awareness of the exploitation of women across various fronts, including social, cultural, political, and economic aspects. This awareness has led to strong protests, most notably the Women’s Liberation Movement, which started in the United States in the early 1970s and quickly spread to Europe and other parts of the world.
The Women’s Liberation Movement aimed for equal rights and status for women in a society dominated by men. Several prominent organisations were associated with this movement, including:
Broadly, the Women’s Liberation Movement called for equitable treatment of all genders and required a fundamental reassessment and change of many societal myths, values, and beliefs regarding the role of women. These changes needed to cover various aspects of life, including:
The movement sparked widespread debate on various issues concerning women, such as:
These debates have not only led to the enactment of new laws in some countries but also to the global acceptance of new norms that protect the dignity of women.
Empowered Women
In India, there are several important laws designed to protect women, including:
Feminists believe that true citizenship for women can only be achieved when they are able to participate equally in public life. In India, several steps have been taken to promote this, such as:
Feminists argue that despite having legal citizenship, women still face societal subjection and challenges. Since the 1960s and 1970s, the focus has been on the status of women in society and politics, especially with movements advocating for women’s rights. Important points include:
Women in Politics
As family sizes shrank and more women joined the workforce, traditional views on women's roles became outdated. While more women started voting, their representation in political positions remained very low. Even though many countries had nearly fifty percent women in their electorates, the actual political representation of women was much lower than that of men.
Women's representation in international politics is still limited. In November 1990, thirty-four Heads of Government from European countries gathered to sign the important Charter of Paris for the New Europe, which marked the end of the Cold War. The media referred to this event as the 'end of an era.' However, feminists question what era truly ended, emphasizing that it was not the patriarchal era.
Empowered Leadership
In countries outside of Europe and America, the representation of women in political positions of authority is quite low, despite some women achieving high offices. Countries like Sri Lanka, Israel, India, Pakistan, and Bangladesh have a history of women serving as Prime Ministers or Heads of Government. However, the overall number of women in high political offices remains small.
Many women excel in important roles across various fields, including:
This demonstrates the potential of women’s capabilities, but it does not reflect the opportunities available to them, as their share of these positions remains very limited.
There are currently two main perspectives on women's rights:
According to the second view:
This perspective is considered more reasonable and is widely supported.
Empowerment Progress
The Human Development Report of 1995, published by the United Nations Development Programme (UNDP), brought attention to worldwide concerns regarding gender justice. This report introduced the gender-related development index (GDI), assessing 130 countries out of a total of 174. Additionally, it estimated the gender empowerment measure (GEM), which evaluates the participation of women in a country’s economic and political spheres.
The latest report defines gender equality as:
Significantly, the report observes no correlation between gender bias and a country’s economic development. For example, Cuba, despite its lower economic status, ranks 72 on the Human Development Index (out of 174 countries), but 47 on the GDI and 16 on the GEM (out of 130 countries). The report commends China and Cuba for their support of women, highlighting their efforts to promote gender equality.
Empowered Education
Countries that have embraced socialist models have made social and political efforts to achieve rapid and equitable advancements in education and health for both women and men. Their goal is to bring about social changes that expand opportunities for women.
Interestingly, there is often no significant correlation between the Gender Development Index (GDI) and the Gender Empowerment Measure (GEM) in many instances. This suggests that while women's healthcare and education have received adequate attention, they still lack sufficient power. A clear example can be seen in the "economic tigers" of East Asia, such as South Korea, Taiwan, Hong Kong, and Singapore. Despite notable improvements in women's development, they have not attained a fair share of economic and political influence in a society predominantly controlled by men.
In conclusion, the feminist perspective on justice emphasizes the urgent necessity for the comprehensive development of women, which encompasses:
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1. What are the key principles of feminism as discussed in the article? | ![]() |
2. How does J.J. Rousseau's perspective on inequality contribute to feminist thought? | ![]() |
3. What role did Mary Wollstonecraft play in the development of women's rights? | ![]() |
4. What are the contemporary advances in feminist movements today? | ![]() |
5. What ongoing struggles do women face today despite advances in women's rights? | ![]() |