UPSC Exam  >  UPSC Tests  >  Test: The Religious Movements in the 15th and 16th Centuries- 2 - UPSC MCQ

Test: The Religious Movements in the 15th and 16th Centuries- 2 - UPSC MCQ


Test Description

30 Questions MCQ Test - Test: The Religious Movements in the 15th and 16th Centuries- 2

Test: The Religious Movements in the 15th and 16th Centuries- 2 for UPSC 2024 is part of UPSC preparation. The Test: The Religious Movements in the 15th and 16th Centuries- 2 questions and answers have been prepared according to the UPSC exam syllabus.The Test: The Religious Movements in the 15th and 16th Centuries- 2 MCQs are made for UPSC 2024 Exam. Find important definitions, questions, notes, meanings, examples, exercises, MCQs and online tests for Test: The Religious Movements in the 15th and 16th Centuries- 2 below.
Solutions of Test: The Religious Movements in the 15th and 16th Centuries- 2 questions in English are available as part of our course for UPSC & Test: The Religious Movements in the 15th and 16th Centuries- 2 solutions in Hindi for UPSC course. Download more important topics, notes, lectures and mock test series for UPSC Exam by signing up for free. Attempt Test: The Religious Movements in the 15th and 16th Centuries- 2 | 30 questions in 35 minutes | Mock test for UPSC preparation | Free important questions MCQ to study for UPSC Exam | Download free PDF with solutions
Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 1

Ravidas, Kabir and Sena were the disciples of

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 2

The monism preached by which one of the following leaders of Bhakti movement is known as Suddha-dvaita or ‘Pure non-dualism’?

1 Crore+ students have signed up on EduRev. Have you? Download the App
Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 3

One of the earliest Vaishnavites who took pupils even from the so-called depressed classes, who used vernacular instead of Sanskrit, and who introduced the cult of Rama and Sita in place of the worship of Krishna and Radha, was

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 4

Which of the following is the most satisfactory explanation for the popularity of Bhakti movement?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 5

Which philosophy constitutes the core: “that nothing exists but the supreme spirit of Brahma and that it is shrouded by `maya’ or `ignorance’?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 6

Bhakti teachers emphasised that

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 7

Who was the great Acharya who counselled Surdasa to sing of Lord’s creative play (Bhagvata Lila)?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 8

Who wrote the Telgu version of the Mahabharata?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 9

The Bhakti idea of the adoration of a personal God seems to have developed with the growing popularity of

Detailed Solution for Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 9

The correct answer is A: Vaishnavism.

- Explanation:
- Bhakti in Hinduism emphasizes personal devotion to a chosen deity, often Vishnu or one of his avatars like Rama or Krishna.
- Vaishnavism is a major tradition within Hinduism that focuses on the worship of Vishnu and his avatars.
- The Bhakti movement gained prominence with the rise of Vaishnavism due to its emphasis on personal devotion to a personal God, fostering a deep emotional connection between the devotee and the deity.

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 10

Which of the following Bhakti saints is said to have travelled far and wide and engaged in discussions with the Sufi saints in Delhi?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 11

Which Bhakti saint taught his doctrine of Bhakti to all the fourvarnas and enrolled disciples from all castes?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 12

The ‘Trinity’ of Bhakti movement in north India refers to

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 13

Which Bhakti saint’s oral teachings are collected in the Bijaka and the Sukhnida?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 14

Universal brotherhood was emphasised by

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 15

Which Bhakti saint opined that there is one supreme being who has different names like Ram, Rahim, Khuda and Govinda?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 16

Who said, “I am neither in Kaba nor in Kailash” and “God is the breath of all breath”?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 17

Which Bhakti saint composed hymns and sang them to the accompaniment of the rabab , a stringed instrument played by his faithful attendant, Mardana?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 18

Which Bhakti saint popularised musical gathering or kirtan ?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 19

Who remarked “I spent many births in search for Ram. Ultimately I discovered him within my own self”?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 20

Which Bhakti saint laid great emphasis on the purity of character and conduct as the first condition of approaching God, and the need of a guru for guidance?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 21

Which Bhakti saint developed different modes of religious emotionalism such as vatsalya , dasya, sakhya andmadhuriya?

Detailed Solution for Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 21

The correct answer is Chaitanya. Chaitanya was a Bhakti saint and religious reformer who lived in the 16th century. He is known for developing different modes of religious emotionalism, such as vatsalya (parental love), dasya (servitude), sakhya (friendship), and madhuriya (divine love), that were aimed at fostering intense personal devotion to God. Chaitanya's teachings and devotional practices had a significant impact on the Bhakti movement in India and continue to be influential in modern Hinduism.

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 22

Who among the following Bhakti saints did not belong to Nirguna School of Bhakti?

Detailed Solution for Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 22

Correct answer is D. Chaitanya

  • ​​The Bhakti movement grew geographically around various gods and goddesses, with Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti deities), and Smartism being some of the most popular sects.
  • The Bhakti movement preached in common languages in order for the message to reach the masses.
  • Nirguna and Saguna were two methods of imagining the divine (Brahman) in Hinduism's Bhakti movement.
  • The notion of Nirguna Brahman was that the Ultimate Reality was formless, devoid of traits or qualities.
  • In contrast, Saguna Brahman was envisioned and built with form, qualities, and quality in mind.
Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 23

Which saint is believed to have been the founder of the Vaishnava school?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 24

Which saint popularised Vaishnavism in the Vijayanagar empire and had the most profound impact on Vaishnava saints?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 25

Which beliefs were common to Sufi and Bhakti thoughts?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 26

By the efforts of which Bhakti saint’s disciples did Vrindaban become a place of pilgrimage?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 27

Which saint preached a non-sectarian (nipakh) path?

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 28

The philosophy of activism is associated with

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 29

The worship of Vithoba , a form of Vishnu, was popular in

Test: The Religious Movements in the 15th and 16th Centuries- 2 - Question 30

Who wrote Sur-Sarawali, Sahitya Ratna and Sur Sagar?

Information about Test: The Religious Movements in the 15th and 16th Centuries- 2 Page
In this test you can find the Exam questions for Test: The Religious Movements in the 15th and 16th Centuries- 2 solved & explained in the simplest way possible. Besides giving Questions and answers for Test: The Religious Movements in the 15th and 16th Centuries- 2, EduRev gives you an ample number of Online tests for practice

Top Courses for UPSC

Download as PDF

Top Courses for UPSC