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In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.
While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.
In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.
Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.
Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.

Q. The author mentions Hua T’o in the third paragraph most probably in order to
  • a)
    underscore the need for modernization of nineteenth century Chinese medicine
  • b)
    trace the history of important figures in Chinese medicine
  • c)
    call attention to the lack of leading physicians in nineteenth century China
  • d)
    celebrate the historical achievements of Chinese physicians
  • e)
    defend Chinese medicine against unfair criticism
Correct answer is option 'A'. Can you explain this answer?
Verified Answer
In April 1841, medical missionary Reverend Peter Parker, M.D., address...
Hua T'o is mentioned in the following context: "In his talks, Parker described the state of medical and surgical knowledge--or, rather, scientific ignorance--in China. Despite the surgical feats of legendary ancient doctors such as Hua T'o of the third century A.D., surgery did not develop to any great extent in China."
(A) CORRECT. The fact that, by the nineteenth century, Chinese surgical knowledge had not developed beyond that of an "ancient" doctor underscores the need to modernize nineteenth century Chinese medicine.
(B) Hua T’o is the only Chinese medical figure mentioned in the passage, so the author does not mention him to trace the history of such figures.
(C) The topic sentence of the second paragraph concerns the lack of medical and surgical knowledge, not the lack of leading physicians in nineteenth century China.
(D) While the author recognizes Hua T’o’s achievements, citing “the surgical feats of legendary ancient doctors,” the overall context reveals that the point was not to celebrate such achievements, but to indicate how little had been achieved since.
(E) The author does not defend Chinese medicine against criticism; in fact, the author uses the example of Hua T’o to support Parker’s opinion about the state of scientific ignorance in China in the nineteenth century.  
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In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chines e) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years ol d) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q.According to the passage, all of the following are true of Peter Parker EXCEPT

In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chines e) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years ol d) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q.The primary purpose of the passage is to

The story of Sir Gawain and the Green Knight has its foundation in Arthurian legend as formulated and passed down by the pagan oral tradition. In its written form, however, the tale bears the marks of Christian influence—it contains numerous scriptural and doctrinal references to Christianity. Since the author of Sir Gawain and the Green Knight is unknown, it is difficult to determine with any certainty the extent to which he was responsible for the incorporation of Christianity into the legend. For all we know, the story may have been “Christianized” in its oral form long before the poet set it into writing. The poet himself supports this possibility by writing in the opening lines that he will tell “anew” the tale “as I heard it in hall.” If this is the case (and even if it is not), it is distinctly possible that the heroes of the Arthurian tradition represent in the written form a pagan interpretation of Christian ideals, rather than an externally imposed Christianization of pagan codes of behavior.While it could certainly be argued that the poet portrays Sir Gawain as a good Christian hero in an attempt to infuse the story with Christian values, the critical tone of the narrative seems to suggest a different conclusion—that by critically editorializing the paganized form of Christianity embodied by Sir Gawain, the poet is trying to correct what he sees to be the flaws of that form. From the perspective of this conclusion it is clear that the poet only “Christianizes” the traditional legend to the extent that he criticizes the pagan interpretation of Christianity that is inherent in the behavior of its heroes.Those who would argue that the poet intends to portray Sir Gawain as the perfect Christian hero would point to the descriptions of his chivalric qualities. The poet does indeed describe Gawain’s Christian virtues generously; he even makes a special aside early in the second fit to describe the significance of the pentangle embossed on Gawain’s shield, and to explain “why the pentangle is proper to that peerless prince.” The author then delves into a lengthy enumeration of Gawain’s Christian virtues. What is more, the fact that he uses the pentangle—a pagan symbol—to do it would seem to suggest that the author does indeed intend to add a Christian interpretation to the pagan legend he is retelling. Taken in its larger context, however, this passage takes on a different significance. In further examination of the poet’s descriptions of Sir Gawain, it becomes apparent that the knight’s seemingly perfect Christian behavior is superficial. A contrast can be observed between his “Christian” words and actions and his decidedly un-Christian motives. One theory is that, by emphasizing this contrast, the poet30 intends to denounce the pagan “misunderstanding” of the Christian message.Q.Which of the following can be inferred from the author’s interpretation of the Christian aspects of the poem presented in the third paragraph?

Behind every book review there are two key figures: a book review editor and a reviewer. Editors decide whether a book is reviewed in their publication, when the review appears, how long it is, and who writes the review.When many periodicals feature the same books, this does not prove that the editors of different periodicals have not made individual decisions. Before publication, editors receive news releases and printers proofs of certain books, signifying that the publishers will make special efforts to promote these books. They will be heavily advertised and probably be among the books that most bookstores order in quantity. Not having such books reviewed might give the impression that the editor was caught napping, whereas too many reviews of books that readers will have trouble finding in stores would be inappropriate. Editors can risk having a few of the less popular titles reviewed, but they must consider what will be newsworthy, advertised, and written about elsewhere.If these were the only factors influencing editors, few books that stand little chance of selling well would ever be reviewed. But editors feel some concern about what might endure, and therefore listen to literary experts. A generation ago, a newspaper used a brilliant system of choosing which books to feature. The book review editor sent out a greater number of books than reviews he actually intended to publish. If a review was unenthusiastic, he reasoned that the book was not important enough to be discussed immediately, and if good reviews of enough other books came in, the unenthusiastic review might never be printed. The unenthusiastic reviewers were paid promptly anyway, but they learned that if they wanted their material to be printed, it was advisable to be kind.Most editors print favorable and unfavorable reviews; however, the content of the review may be influenced by the editor. Some editors would actually feel that they had failed in their responsibility if they gave books by authors they admired to hostile critics or books by authors they disapproved of to critics who might favor them. Editors usually can predict who would review a book enthusiastically and who would tear it to shreds.The main idea of the second paragraph is that

Behind every book review there are two key figures: a book review editor and a reviewer. Editors decide whether a book is reviewed in their publication, when the review appears, how long it is, and who writes the review.When many periodicals feature the same books, this does not prove that the editors of different periodicals have not made individual decisions. Before publication, editors receive news releases and printers proofs of certain books, signifying that the publishers will make special efforts to promote these books. They will be heavily advertised and probably be among the books that most bookstores order in quantity. Not having such books reviewed might give the impression that the editor was caught napping, whereas too many reviews of books that readers will have trouble finding in stores would be inappropriate. Editors can risk having a few of the less popular titles reviewed, but they must consider what will be newsworthy, advertised, and written about elsewhere.If these were the only factors influencing editors, few books that stand little chance of selling well would ever be reviewed. But editors feel some concern about what might endure, and therefore listen to literary experts. A generation ago, a newspaper used a brilliant system of choosing which books to feature. The book review editor sent out a greater number of books than reviews he actually intended to publish. If a review was unenthusiastic, he reasoned that the book was not important enough to be discussed immediately, and if good reviews of enough other books came in, the unenthusiastic review might never be printed. The unenthusiastic reviewers were paid promptly anyway, but they learned that if they wanted their material to be printed, it was advisable to be kind.Most editors print favorable and unfavorable reviews; however, the content of the review may be influenced by the editor. Some editors would actually feel that they had failed in their responsibility if they gave books by authors they admired to hostile critics or books by authors they disapproved of to critics who might favor them. Editors usually can predict who would review a book enthusiastically and who would tear it to shreds.The passage provides information to answer which of the following questions?

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In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer?
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In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer? for GMAT 2025 is part of GMAT preparation. The Question and answers have been prepared according to the GMAT exam syllabus. Information about In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer? covers all topics & solutions for GMAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer?.
Solutions for In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for GMAT. Download more important topics, notes, lectures and mock test series for GMAT Exam by signing up for free.
Here you can find the meaning of In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer?, a detailed solution for In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer? has been provided alongside types of In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chinese) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years old) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order toa)underscore the need for modernization of nineteenth century Chinese medicineb)trace the history of important figures in Chinese medicinec)call attention to the lack of leading physicians in nineteenth century Chinad)celebrate the historical achievements of Chinese physicianse)defend Chinese medicine against unfair criticismCorrect answer is option 'A'. Can you explain this answer? tests, examples and also practice GMAT tests.
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