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The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.
Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to women's roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.
 
Q. Which one of the following cannot be inferred from the passage?
  • a)
    There are a lot of commonalities between the values of feminism and contemporary society.
  • b)
    Disabled women are sceptical about their position within feminism. 
  • c)
    All women do not aspire to fulfil the roles assigned to them by culture.
  • d)
    Karin Barron is sympathetic towards the predicament of disabled women.
  • e)
    None of the above.
Correct answer is option 'D'. Can you explain this answer?
Verified Answer
The inclusiveness of the various identity theories promoted in feminis...
Option 1 is incorrect, because the passage clearly mentions that feminism is guilty of excluding disabled women and making them feel inferior to normal women. Similarly, the passage describes how contemporary society is guilty of the very same thing making disabled women feel inferior by not permitting them to execute normal women's activities such as childbirth and childrearing. Therefore, it is a valid inference that feminism and contemporary society have commonalities. Option 2 is incorrect, as it can be inferred from the first two lines of the passage. Option 3 is incorrect, because it can be inferred from the lines "But not all women are admitted to women's roles".
Option 4 is correct, since we cannot infer this from the passage. While discussing the study by Karin Barron, the passage merely states that she argues that disabled women do not lack the potential for homemaking and child rearing, and that they are unable to be caregivers due to their dependent position which has been assigned to them. Her personal stance towards the predicament of disabled women, and whether she is sympathetic towards them has not been discussed. Hence, the correct answer is option 4.
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The inclusiveness of the various identity theories promoted in feminis...
Understanding the Answer
The correct answer is option 'D', which states that Karin Barron is sympathetic towards the predicament of disabled women. This cannot be directly inferred from the passage. Here’s why:
Analysis of the Passage
- The passage discusses the challenges faced by women with disabilities within feminist philosophy and societal roles.
- It highlights Anita Silvers' concerns that feminist theories may prioritize the capabilities of "normal" women, leading to the marginalization of disabled women.
- Karin Barron’s research indicates that young women with disabilities are often unable to fulfill traditional roles such as homemakers and mothers due to their assigned social positions of dependence, rather than a lack of potential.
What Option 'D' Implies
- The statement suggests that Barron has a sympathetic view of the predicament of disabled women.
- However, the passage does not explicitly express Barron’s emotional stance or personal feelings toward these women. It only presents her observations about their societal roles.
Other Options Explained
- a) There are commonalities between feminism and contemporary society: This can be inferred as the passage discusses societal roles and expectations.
- b) Disabled women are skeptical about their position within feminism: The passage implies skepticism through the highlighted issues.
- c) All women do not aspire to fulfill the roles assigned to them by culture: This can be inferred, as it discusses the limitations imposed on disabled women.
- e) None of the above: This option is incorrect since option 'D' is not an inference.
In summary, while Barron discusses the challenges faced by disabled women, the passage does not provide evidence of her personal sympathy towards them, making option 'D' the correct choice.
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A passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer. The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”. Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable. Q. According to the passage, what is the basic flaw in feminist philosophy?

A passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer. The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”. Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable. Q. The primary concern of the author of this passage pertains to

The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which of these statements is Karin Barron least likely to agree with?

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The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer?
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The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer?.
Solutions for The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer?, a detailed solution for The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice The inclusiveness of the various identity theories promoted in feminist philosophy is of preeminent and persistent concern to women with disabilities. Discussing whether women with disabilities can comfortably be feminists, Anita Silvers has asked whether feminism privileges the functional capabilities and social roles characteristic of “normal” women. She has found some feminist theories guilty of “magnifying these (functional capabilities of typical women) until they become standards of womanhood against which disabled women shrink into invisibility”.Feminist philosophy validates and valorizes activities women typically execute and in which they excel, such as theories of maternal ethics that center on mothering as preeminent moral conduct. But not all women are admitted to womens roles. Even in the most progressive contemporary societies, women with disabilities encounter opposition to their maintaining fertility, or accessing reproductive medical technology in achieving fertility, or even retaining custody of the children to which they have given birth. Karin Barron, who has conducted extensive research on the lives of young women with disabilities, observes that we place great value on the womanly art of caring for dependents, but the traditional dependent position of young women with disabilities prevents them from occupying, and therefore from demonstrating any aptitude for, this role. What precluded the young women Barron studied from being homemakers and mothers was not their lack of potential for serving in these roles but, instead, their having been assigned to an alternative social position, one defined in terms of such dependence that their capacity to nurture others became virtually inconceivable.Q. Which one of the following cannot be inferred from the passage?a)There are a lot of commonalities between the values of feminism and contemporary society.b)Disabled women are sceptical about their position within feminism.c)All women do not aspire to fulfil the roles assigned to them by culture.d)Karin Barron is sympathetic towards the predicament of disabled women.e)None of the above.Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.
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