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Choose the odd one out from the sentences given below. 
1. The only view of the world we can ever have is subjective, from in side our own heads.
2. I can’t know that the color I call blue looks to me the same way it looks to you.
3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.
4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.
5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.
    Correct answer is '3'. Can you explain this answer?
    Verified Answer
    Choose the odd one out from the sentences given below.1. The only view...
    Solution: The statements speculate on the idea of reality while elaborating on its subjective nature. Statement 1 makes the sequence coherent by mentioning how an individual's perspective on the world tends to be subjective. It provides context for statement 4 by explaining why “objective reality” is a remarkable fact.
    Statements 2 and 5 make a pair. They describe an example on the dual nature of reality with statement 2 demonstrating the subjectivity in reality followed by statement 5 highlighting how subjective realities can be related to a common experience.
    Statement 3 cannot belong in the given sequence since it brings in a historical perspective on “objective reality” which is not the central focus of the given set of statements.
    Thus, the odd sentence is statement 3.
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    Most Upvoted Answer
    Choose the odd one out from the sentences given below.1. The only view...
    Explanation:

    The odd sentence out is sentence 3: "The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century."

    Reason:
    - The other sentences (1, 2, 4, and 5) are discussing the subjective nature of perception and the limitations of our understanding of reality.
    - Sentence 3, on the other hand, introduces the idea of objective reality, which is not in line with the theme of the other sentences.
    - While sentences 1, 2, 4, and 5 highlight the subjectivity of our perceptions and the differences in how we perceive colors and experiences, sentence 3 brings up the concept of objective reality, which contradicts the main idea of the other sentences.

    Key Points:
    - Sentences 1, 2, 4, and 5 discuss the subjective nature of our perceptions.
    - Sentence 3 introduces the idea of objective reality, which is different from the main theme of the other sentences.
    - The other sentences highlight the differences in perception, while sentence 3 suggests the existence of an objective reality.
    - Therefore, sentence 3 is the odd one out.
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    Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. The author of the passage will agree with each of the followingEXCEPTthat

    Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that

    Read the passage below and answer the questions that follow.Revolutions are extreme changes in a country that can have far- reaching effects for its neighbors. For this reason, many countries pay close attention to revolutions as they play out to decide whether or not to assist or impede revolutionary progress to protect their own interests. Predicting the course of such events therefore becomes essential to determining foreign policy towards areas in turmoil. Scholars largely agree that revolutions tend to play out in similar ways. However, revolutionary theorists are still at odds over how successful revolutionary states form. Some historians such as Theda Skocpol argue that social revolutions are a product of socioeconomic and political conditions and therefore are predictable in at-risk countries. Others, like Greg McCarthy claim that this view fails to take into account social class and the struggle resulting from socioeconomic differences, factors that have been driving forces in revolutions instigated by the lower class, as in France and Russia. I contend that, although the preceding government and society are significant in causing a revolution and creating revolutionaries, the ideological mindset of the revolutionary group is itself a major factor in determining the outcome of the revolution.There may be some objections to the idea of generalizing the outcomes of revolutions beyond individual cases. Logic seems to dictate that every country has different political and socioeconomic conditions, all of which impact how a given revolution plays out.However, social revolution is a specific form of upheaval in the national political and social structure that can emerge from religious and economic motivations. These events are, according to Skocpol basic transformations of a societys state and class structures; and they are accompanied and in part carried through by class-based revolts from below. Such upheavals involve not only political and governmental shifts, but also socioeconomic changes.By gathering intelligence about revolutionary groups at the forefront of upheaval in a nation, we can deduce their ideologies. From their ideology, revolutionary tendencies can be applied to predict possible actions that may be taken during a revolution. For example, a communist group is likely to create a bureaucratic government based on the lower class, which could be effective at quick mass- mobilization in times of war. Using this sort of analysis, with emphasis on the structural and ideological distinctions of various revolutions, general trends for other revolutionary varieties, such as Islamic revolutions in the Middle East, can be found and refined.This information could be used to determine whether or not intervention is necessary for national security and if so, what sort. A country with an interest in oil in a region, for example, would not be keen on allowing communists to seize power, as the new regime would likely not be receptive to private investors. During a revolution led by religious zealots, onlookers may be less likely to deem intervention worth the trouble if such revolutionaries tend to create large, destructive armies. The guidelines when applied to more revolutions, could provide a way to better predict the formation of governments in the critical stage of revolution.Q.Why does the author mean by the line- ..although the preceding government and society are significant in causing a revolution and creating revolutionaries, the ideological mindset of the revolutionary group is itself a major factor in determining the outcome of the revolution.?

    Read the passage below and answer the questions that follow.Revolutions are extreme changes in a country that can have far- reaching effects for its neighbors. For this reason, many countries pay close attention to revolutions as they play out to decide whether or not to assist or impede revolutionary progress to protect their own interests. Predicting the course of such events therefore becomes essential to determining foreign policy towards areas in turmoil. Scholars largely agree that revolutions tend to play out in similar ways. However, revolutionary theorists are still at odds over how successful revolutionary states form. Some historians such as Theda Skocpol argue that social revolutions are a product of socioeconomic and political conditions and therefore are predictable in at-risk countries. Others, like Greg McCarthy claim that this view fails to take into account social class and the struggle resulting from socioeconomic differences, factors that have been driving forces in revolutions instigated by the lower class, as in France and Russia. I contend that, although the preceding government and society are significant in causing a revolution and creating revolutionaries, the ideological mindset of the revolutionary group is itself a major factor in determining the outcome of the revolution.There may be some objections to the idea of generalizing the outcomes of revolutions beyond individual cases. Logic seems to dictate that every country has different political and socioeconomic conditions, all of which impact how a given revolution plays out.However, social revolution is a specific form of upheaval in the national political and social structure that can emerge from religious and economic motivations. These events are, according to Skocpol basic transformations of a societys state and class structures; and they are accompanied and in part carried through by class-based revolts from below. Such upheavals involve not only political and governmental shifts, but also socioeconomic changes.By gathering intelligence about revolutionary groups at the forefront of upheaval in a nation, we can deduce their ideologies. From their ideology, revolutionary tendencies can be applied to predict possible actions that may be taken during a revolution. For example, a communist group is likely to create a bureaucratic government based on the lower class, which could be effective at quick mass- mobilization in times of war. Using this sort of analysis, with emphasis on the structural and ideological distinctions of various revolutions, general trends for other revolutionary varieties, such as Islamic revolutions in the Middle East, can be found and refined.This information could be used to determine whether or not intervention is necessary for national security and if so, what sort. A country with an interest in oil in a region, for example, would not be keen on allowing communists to seize power, as the new regime would likely not be receptive to private investors. During a revolution led by religious zealots, onlookers may be less likely to deem intervention worth the trouble if such revolutionaries tend to create large, destructive armies. The guidelines when applied to more revolutions, could provide a way to better predict the formation of governments in the critical stage of revolution.Q.A suitable title for the passage would be

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    Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer?
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    Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer?.
    Solutions for Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
    Here you can find the meaning of Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer?, a detailed solution for Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer? has been provided alongside types of Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Choose the odd one out from the sentences given below.1. The only view of the world we can ever have is subjective, from in side our own heads.2. I cant know that the color I call blue looks to me the same way it looks to you.3. The idea of objective reality is a masterpiece of Western thought, an idea we associate with Galileo and Descartes and other scientific revolutionaries of the 17th century.4. That we can agree nonetheless on the observable , exactly measurable , and predictable characteristics of objective reality is a remarkable fact.5. And yet we both use the word blue to describe this color, and common sense suggests that your experience of blue is probably a lot like mine.Correct answer is '3'. Can you explain this answer? tests, examples and also practice CAT tests.
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