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Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.
In case you hadn't noticed, we're in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.

The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.

Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the 'perennial philosophy', promoted by Huxley and other perennialists. It's known in religious studies as the 'universal core of religious experience' theory.

Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a person's experience maps onto the 'universal core'.

Fourth, that this scientific research will create an empirical spirituality or 'neuro-theology'. It will prove, or at least make more credible, the transcendent insights of the mystics.

And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.

The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: 'In case you had any doubts, God is'; 'Consciousness, whether we like it or not, appears to be indestructible'; and 'The ultimate nature of matter and mind is the force of energy called love.' It's not clear if these propositions are scientific findings or ecstatic poetry.

Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we don't need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if you're not mystically inclined, that process can still be very healing.
Q. The author of the passage will agree with each of the following EXCEPT that:
  • a)
    Scientists studying and researching the psychedelics have gained a lot of popularity.
  • b)
    Psychedelics lead the way to a mystical experience uniting the person with God.
  • c)
    A same predictable route is followed by all religions leading to a mystical experience.
  • d)
    Psychedelic renaissance has brought about a global interest in mystical experiences.
Correct answer is option 'D'. Can you explain this answer?
Most Upvoted Answer
Directions: The passage below is followed by some questions based on i...
A. Incorrect. This can be derived from "Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out."
B. Incorrect. This can be derived from "...psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc."
C. Incorrect. This can be derived from "Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. "
D. Correct. The author does not talk about the arousal of a global interest in mystical experiences. Hence, this is the correct answer.
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Community Answer
Directions: The passage below is followed by some questions based on i...
Explanation:

Overview:
The author of the passage discusses the current psychedelic renaissance, the mystical theory of psychedelics, and the potential impact of psychedelic research on society.

Points of Agreement:
a) Scientists studying and researching the psychedelics have gained a lot of popularity: The author agrees that research into psychedelics has gained popularity and recognition at prestigious universities, leading to mainstream media coverage and bestselling books.
b) Psychedelics lead the way to a mystical experience uniting the person with God: The author discusses the mystical experiences induced by psychedelics and their similarity to the experiences of mystics across different religions.
c) A same predictable route is followed by all religions leading to a mystical experience: The author mentions the theory of the perennial philosophy, which posits that all mystics have a similar non-dual experience despite different religious backgrounds.

Point of Disagreement:
d) Psychedelic renaissance has brought about a global interest in mystical experiences: While the author discusses the growing interest in psychedelic research and mystical experiences, they do not explicitly state that this interest is global. The focus is more on the impact of psychedelic research on science, spirituality, and society, rather than a widespread global interest in mystical experiences. The author's emphasis is on the potential implications of psychedelic research and the mystical theory of psychedelics rather than a general interest in mystical experiences worldwide.
In conclusion, the author would likely agree with points a, b, and c, which are supported by the content of the passage, but may not fully agree with point d as it goes beyond the specific focus of the discussion on the psychedelic renaissance and its implications.
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Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. The author of the passage will agree with each of the followingEXCEPTthat

Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.Which of the following most corresponds to the authors idea of mystical theory of psychedelics?

Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.Which of the following best describes what the passage primarily talks about?

Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.What does the author mean by saying the counterculture has gone main stream?

Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. Which of the following best describes what the passage primarily talks about?

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Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer?
Question Description
Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer?.
Solutions for Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer?, a detailed solution for Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that:a)Scientists studying and researching the psychedelics have gained a lot of popularity.b)Psychedelics lead the way to a mystical experience uniting the person with God.c)A same predictable route is followed by all religions leading to a mystical experience.d)Psychedelic renaissance has brought about a global interest in mystical experiences.Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.
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