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DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.
There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.
Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.
The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.
Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.
Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…
More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.
Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?
  • a)
    Agriculture leads to loss of forests and therefore, dwindling resources.
  • b)
    The increase in efficiency of cultivation didn’t match the rate of population growth.
  • c)
    People are more likely to take control of dwindling resources by force than share them.
  • d)
    Increasing population leads to dwindling resources.
Correct answer is option 'C'. Can you explain this answer?
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DIRECTIONS for questions: The passage given below is accompanied by a...
Understanding the Statement
The statement in question asserts that the consequences of population growth in the Maya civilization included civil war and eventual collapse. To validate this assertion, we need to identify a premise that directly supports the idea of conflict arising over limited resources.
Analysis of Options
- a) Agriculture leads to loss of forests and therefore, dwindling resources.
This statement suggests a cause-and-effect relationship between agriculture and resource depletion but does not directly imply civil conflict.
- b) The increase in efficiency of cultivation didn’t match the rate of population growth.
While this option indicates a mismatch, it does not explicitly connect to the notion of civil war over resources.
- c) People are more likely to take control of dwindling resources by force than share them.
This option directly supports the idea of civil war. It suggests that when resources become limited, competition may lead to violent conflict rather than cooperation.
- d) Increasing population leads to dwindling resources.
This statement indicates a correlation but does not imply that conflict will arise as a result.
Conclusion
The correct answer is option 'C' because it explicitly connects the concept of dwindling resources to the likelihood of civil conflict. It posits that individuals or groups may choose to engage in violence to secure limited resources, thus validating the statement about civil war leading to collapse. This logical progression is essential for understanding the dynamics of societal collapse as presented in Diamond's analysis of the Maya civilization.
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DIRECTIONS for questions: The passage given below is accompanied by a...
According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.
To validate the conclusion that the result was a civil war, we need to understand the underlying assumptions that the author made. The author is of the opinion that more people leads to more cultivation and more deforestation, etc. leading to dwindling resources. This, the author states, leads to a civil war, assuming that shortage of resources leads to war.
Option A: This has been mentioned in the para by the author. But, the author didn’t use this statement to conclude that there will be a civil war. Hence, Option A is not the answer.
Option B: The author has directly mentioned this line in ‘their population grew larger than their fragile and inefficient agricultural system could support. That doesn't explain why the civil war has to be the eventual result. Hence, Option B is not the answer.
Option C: This option explains why there could be a civil war to resolve the issue of dwindling resources as people are more likely to use force than go for a peaceful sharing system. Hence, if Option C is true, the conclusion will hold. Option C is the answer.
Option D: This is a relationship that the author derived in the para, but it doesn't explain why there has to be a civil war. Hence, Option D can be eliminated.
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DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. The Mayans were mentioned in the last para of the passage to signify that

DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Thomas Cole’s purpose in painting his pentaptych seems to be to highlight

DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.The origins of the people of the Indus Valley civilization has prompted a long-running argument that has lasted for more than five decades.Some scholars have suggested that they were originally migrants from upland plateaux to the west. Others have maintained the civilization was made up of indigenous local groups, while some have said it was a mixture of both, and part of a network of different communities in the region. Experts have also debated whether the civilization succumbed to a traumatic invasion by so-called “Aryans” whose chariots they were unable to resist, or in fact peaceably assimilated a series of waves of migration over many decades or centuries.A new research will provide definitive answers, at least for the population of Rakhigarhi. It is a key site in the Indus Valley civilization which ruled a more than 1 million sq km swath of the Asian subcontinent during the bronze age and was as advanced and powerful as its better known contemporary counterparts in Egypt and Mesopotamia. “There is already evidence of intermarriage and mixing through trade and so forth for a long time and the DNA will tell us for sure,” said Vasant Shinde, an Indian archaeologist leading current excavations at Rakhigarhi.Shinde’s conclusions will be published in the new year. They are based on DNA sequences derived from four skeletons excavated eight months ago and checked against DNA data from tens of thousands of people from all across the subcontinent, central Asia and Iran.The conclusions from the new research on the skeletal DNA sample are likely to be controversial in a region riven by religious, ethnic and nationalist tensions. Hostile neighbours India and Pakistan have fought three wars since winning their independence from the British in 1947, and have long squabbled over the true centre of the Indus civilization, which straddles the border between the countries. Shinde said Rakhigarhi might have been a bigger city than either Mohenjodaro or Harappa, two sites in Pakistan previously considered the centre of the Indus civilization. Some in India will also be keen to claim any new research supports their belief that the Rig Veda, an ancient text sacred to Hindus compiled shortly after the demise of the Indus Valley civilization, is reliable as an historical record.The question of links between today’s inhabitants of the area and those who lived, farmed, and died millennia ago has also prompted fierce argument. There are other mysteries too. The Indus Valley civilization flourished for three thousand years before disappearing suddenly around 1500 BC. Theories range from the drying up of local rivers to an epidemic. Recently, research has focused on climate change undermining the irrigation-based agriculture on which an advanced urban society was ultimately dependent. Soil samples around the skeletons from which samples were sent for DNA analysis have also been despatched. Traces of parasites, found in these skeletons, may tell archaeologists what the people of the Indus Valley civilization ate. Three-dimensional modelling technology will also allow a reconstruction of the physical appearance of the dead. “For the first time we will see the face of these people,” Shinde said.In Rakhigarhi village, there are mixed emotions about the forthcoming revelations about the site. Chand, a self-appointed guide from Rakhigarhi, hopes the local government will finally fulfil long standing promises to build a museum, an auditorium and hotel for tourists there. “This is a neglected site and now that will change. This place should be as popular as the Taj Mahal. There should be hundreds, thousands of visitors coming,” Chand said.Q. Which of the following could be a possible reason as to why Chand thinks Rakhigarhi is a neglected site?

DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.The origins of the people of the Indus Valley civilization has prompted a long-running argument that has lasted for more than five decades.Some scholars have suggested that they were originally migrants from upland plateaux to the west. Others have maintained the civilization was made up of indigenous local groups, while some have said it was a mixture of both, and part of a network of different communities in the region. Experts have also debated whether the civilization succumbed to a traumatic invasion by so-called “Aryans” whose chariots they were unable to resist, or in fact peaceably assimilated a series of waves of migration over many decades or centuries.A new research will provide definitive answers, at least for the population of Rakhigarhi. It is a key site in the Indus Valley civilization which ruled a more than 1 million sq km swath of the Asian subcontinent during the bronze age and was as advanced and powerful as its better known contemporary counterparts in Egypt and Mesopotamia. “There is already evidence of intermarriage and mixing through trade and so forth for a long time and the DNA will tell us for sure,” said Vasant Shinde, an Indian archaeologist leading current excavations at Rakhigarhi.Shinde’s conclusions will be published in the new year. They are based on DNA sequences derived from four skeletons excavated eight months ago and checked against DNA data from tens of thousands of people from all across the subcontinent, central Asia and Iran.The conclusions from the new research on the skeletal DNA sample are likely to be controversial in a region riven by religious, ethnic and nationalist tensions. Hostile neighbours India and Pakistan have fought three wars since winning their independence from the British in 1947, and have long squabbled over the true centre of the Indus civilization, which straddles the border between the countries. Shinde said Rakhigarhi might have been a bigger city than either Mohenjodaro or Harappa, two sites in Pakistan previously considered the centre of the Indus civilization. Some in India will also be keen to claim any new research supports their belief that the Rig Veda, an ancient text sacred to Hindus compiled shortly after the demise of the Indus Valley civilization, is reliable as an historical record.The question of links between today’s inhabitants of the area and those who lived, farmed, and died millennia ago has also prompted fierce argument. There are other mysteries too. The Indus Valley civilization flourished for three thousand years before disappearing suddenly around 1500 BC. Theories range from the drying up of local rivers to an epidemic. Recently, research has focused on climate change undermining the irrigation-based agriculture on which an advanced urban society was ultimately dependent. Soil samples around the skeletons from which samples were sent for DNA analysis have also been despatched. Traces of parasites, found in these skeletons, may tell archaeologists what the people of the Indus Valley civilization ate. Three-dimensional modelling technology will also allow a reconstruction of the physical appearance of the dead. “For the first time we will see the face of these people,” Shinde said.In Rakhigarhi village, there are mixed emotions about the forthcoming revelations about the site. Chand, a self-appointed guide from Rakhigarhi, hopes the local government will finally fulfil long standing promises to build a museum, an auditorium and hotel for tourists there. “This is a neglected site and now that will change. This place should be as popular as the Taj Mahal. There should be hundreds, thousands of visitors coming,” Chand said.Q. According to the passage, which of the following can provide information about the people of Indus Valley civilization?I. Soil samples around Rakhigarhi's contours.II. DNA sequences derived from the four skeletons excavated near Rakhigarhi.III. Traces of parasites found in the skeletal structures.IV. Three-dimensional modelling technology.

DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.The origins of the people of the Indus Valley civilization has prompted a long-running argument that has lasted for more than five decades.Some scholars have suggested that they were originally migrants from upland plateaux to the west. Others have maintained the civilization was made up of indigenous local groups, while some have said it was a mixture of both, and part of a network of different communities in the region. Experts have also debated whether the civilization succumbed to a traumatic invasion by so-called “Aryans” whose chariots they were unable to resist, or in fact peaceably assimilated a series of waves of migration over many decades or centuries.A new research will provide definitive answers, at least for the population of Rakhigarhi. It is a key site in the Indus Valley civilization which ruled a more than 1 million sq km swath of the Asian subcontinent during the bronze age and was as advanced and powerful as its better known contemporary counterparts in Egypt and Mesopotamia. “There is already evidence of intermarriage and mixing through trade and so forth for a long time and the DNA will tell us for sure,” said Vasant Shinde, an Indian archaeologist leading current excavations at Rakhigarhi.Shinde’s conclusions will be published in the new year. They are based on DNA sequences derived from four skeletons excavated eight months ago and checked against DNA data from tens of thousands of people from all across the subcontinent, central Asia and Iran.The conclusions from the new research on the skeletal DNA sample are likely to be controversial in a region riven by religious, ethnic and nationalist tensions. Hostile neighbours India and Pakistan have fought three wars since winning their independence from the British in 1947, and have long squabbled over the true centre of the Indus civilization, which straddles the border between the countries. Shinde said Rakhigarhi might have been a bigger city than either Mohenjodaro or Harappa, two sites in Pakistan previously considered the centre of the Indus civilization. Some in India will also be keen to claim any new research supports their belief that the Rig Veda, an ancient text sacred to Hindus compiled shortly after the demise of the Indus Valley civilization, is reliable as an historical record.The question of links between today’s inhabitants of the area and those who lived, farmed, and died millennia ago has also prompted fierce argument. There are other mysteries too. The Indus Valley civilization flourished for three thousand years before disappearing suddenly around 1500 BC. Theories range from the drying up of local rivers to an epidemic. Recently, research has focused on climate change undermining the irrigation-based agriculture on which an advanced urban society was ultimately dependent. Soil samples around the skeletons from which samples were sent for DNA analysis have also been despatched. Traces of parasites, found in these skeletons, may tell archaeologists what the people of the Indus Valley civilization ate. Three-dimensional modelling technology will also allow a reconstruction of the physical appearance of the dead. “For the first time we will see the face of these people,” Shinde said.In Rakhigarhi village, there are mixed emotions about the forthcoming revelations about the site. Chand, a self-appointed guide from Rakhigarhi, hopes the local government will finally fulfil long standing promises to build a museum, an auditorium and hotel for tourists there. “This is a neglected site and now that will change. This place should be as popular as the Taj Mahal. There should be hundreds, thousands of visitors coming,” Chand said.Q. Which of the following statements about Rakhigarhi can be understood from the passage?

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DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer?
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DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer?.
Solutions for DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer?, a detailed solution for DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer? has been provided alongside types of DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice DIRECTIONS for questions: The passage given below is accompanied by a set of three questions. Choose the best answer to each question.There is no better illustration to the life cycle of a civilization than The Course of Empire, a series of paintings by Thomas Cole that hang in the gallery of the New York Historical Society. Cole beautifully captured a theory to which most people remain in thrall to this day: the theory of cycles of civilization.Each of the five imagined scenes depicts the mouth of a great river beneath a rocky outcrop. In the first, The Savage State, a lush wilderness is populated by a handful of hunter-gatherers eking out a primitive existence at the break of a stormy dawn. Imagine history from Columbus’ discovery of America in 1492 on through four more centuries as they savagely expanded across the continent. The second picture, ‘The Arcadian or Pastoral State,’ is of an agrarian idyll: the inhabitants have cleared the trees, planted fields, and built an elegant Greek temple.The third and largest of the paintings is ‘The Consummation of Empire.’ Now, the landscape is covered by a magnificent marble entrepôt, and the contented farmer-philosophers of the previous tableau have been replaced by a throng of opulently clad merchants, proconsuls and citizen-consumers. It is midday in the life cycle.Then comes ‘The Destruction of Empire,’ the fourth stage in Ferguson’s grand drama about the life-cycle of all empires. In ‘Destruction’ the city is ablaze, its citizens fleeing an invading horde that rapes and pillages beneath a brooding evening sky. Finally, the moon rises over the fifth painting, ‘Desolation,’ says Ferguson. There is not a living soul to be seen, only a few decaying columns and colonnades overgrown by briars and ivy.Conceived in the mid-1830s, Cole’s pentaptych, a five-piece work of art, has a clear message: all civilizations, no matter how magnificent, are condemned to decline and fall. The implicit suggestion was that the young American republic of Cole’s age would do better to stick to its bucolic first principles and resist the temptations of commerce, conquest and colonization. For centuries, historians, political theorists, anthropologists and the public at large have tended to think about the rise and fall of civilizations in such cyclical and gradual terms…More recently, it is the anthropologist Jared Diamond who has captured the public imagination with a grand theory of rise and fall. His book, Collapse: How Societies Choose to Fail or Succeed, is cyclical history for the Green Age: tales of societies, from 17th century Easter Island to 21st century China, that risked, or now risk, destroying themselves by abusing their natural environments. Diamond quotes John Lloyd Stevens, the American explorer and amateur archaeologist who discovered the eerily dead Mayan cities of Mexico: ‘Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages incident to the rise and fall of nations, reached their golden age, and perished.’ According to Diamond, the Maya fell into a classic Malthusian trap as their population grew larger than their fragile and inefficient agricultural system could support. More people meant more cultivation, but that means deforestation, erosion, drought and soil exhaustion. The result was civil war over dwindling resources and, finally, collapse.Q. Which of the following needs to be true to validate the last statement of the passage: ‘The result was civil war over dwindling resources and, finally, collapse’?a)Agriculture leads to loss of forests and therefore, dwindling resources.b)The increase in efficiency of cultivation didn’t match the rate of population growth.c)People are more likely to take control of dwindling resources by force than share them.d)Increasing population leads to dwindling resources.Correct answer is option 'C'. Can you explain this answer? tests, examples and also practice CAT tests.
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