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In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer?.

Solutions for In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.

Here you can find the meaning of In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer?, a detailed solution for In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer? has been provided alongside types of In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice In light of the recent communal riots in Delhi, it has again become pertinent for policymakers and urban planners to look at urban residential segregation as one of the major factors that precipitate communal violence in India.Neighborhood diversity, for Indian urban planners, mostly meant reserving a few low-income group plots/apartments in new housing projects. The dominant strands in Indian urbanism have not studied caste or religion as a significant factor influencing the politics of space making. Any segregation, as research on race in US cities shows, is detrimental to economic growth, societal equity, and economic mobility, and leads to alienation of communities.The Harvard research found that less residential segregation results in upward social and economic mobility. Residential segregation aggravates existing socio-economic inequality. There is enough empirical evidence to suggest that neighborhoods with more diversity have lower crime rates when compared to homogeneous neighborhoods.Segregation also results in the ghettoization of minority and poor groups, and this aspect of stratification spills over to the next generations. In times of communal violence, it becomes easy to target individuals of a particular group or community — as it happened in Delhi recently.The Los Angeles riots of 1992, for example, were also a result of highly segregated residential neighborhoods with “unequal social and political endowments and economic niches”, as shown by a study conducted by the Rand Corporation.Various studies have shown that people living in heterogeneous neighborhoods are less discriminatory towards people belonging to other races and ethnic groups. If you live in segregated neighborhoods, it is easy to demonize the ‘other’— which often happens to Muslims in India. Previous research showed that many Indian cities are segregated along caste lines. Since the Census of India doesn’t make enumeration block-level data of the religious public, it becomes difficult to study residential segregation along religious lines.Researchers like Raphael Susewind have tried to overcome this lack of data by using polling booth-level data to study the residential segregation of Muslims in Indian cities. In his research study titled ‘Muslims in Indian cities: Degrees of segregation and the elusive ghetto’, Susewind uses a probabilistic algorithm to deduce the religion of the person in the voter list. The findings show that Delhi and Ahmedabad are the most segregated cities for Muslims while Jaipur, Kozhikode, and Lucknow are the least segregated.Lucknow and Jaipur have not experienced communal riots in the past many decades. As scholar Ashutosh Varshney notes, Lucknow’s only major communal riot took place in 1924, and there were no communal riots during India’s partition in 1947, or even during heightened tensions after the 1992 Babri Masjid demolition. According to him, the economic integration of Muslims and Hindus in the city is the major reason for the absence of communal riots.Whether economic integration leads to diverse neighborhoods or diverse neighborhoods result in the economic integration of communities requires further research.Q. Which of the following is not true regarding homogenous neighbourhoods?a)They make the milieu conducive for socio economic degenerationb)They have lower crime rates when compared to heterogeneous neighbourhoodc)They are discriminatory in their approachd)None of the aboveCorrect answer is option 'B'. Can you explain this answer? tests, examples and also practice CLAT tests.