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Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer?.

Solutions for Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.

Here you can find the meaning of Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer?, a detailed solution for Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Read the passage carefully and answer the following questions:Authenticity, which in its modern sense dates back to the Romantics of the late 18th century, has never had a single meaning. In much of our everyday usage, the term means something more or less analogous to the way that we speak of an object being authentic - as the genuine article, not a copy or a fake. We think of people as authentic when they’re being themselves, consistent with their own personality and without pretence or pretending.But, as an ethical ideal...authenticity means more than self-consistency or a lack of pretentiousness. It also concerns features of the inner life that define us. While there is no one ‘essence’ of authenticity, the ideal has often been expressed as a commitment to being true to yourself, and ordering your soul and living your life so as to give faithful expression to your individuality, cherished projects and deepest convictions.Authenticity in this ethical sense also had a critical edge, standing against and challenging the utilitarian practices and conformist tendencies of the conventional social and economic order. Society erects barriers that the authentic person must break through. Finding your true self means self-reflection, engaging in candid self-appraisal and seeking ‘genuine self-knowledge’, in the words of the American philosopher Charles Guignon.In his book The Society of Singularities (2017), the German social theorist Andreas Reckwitz argues that a larger ‘authenticity revolution’ has swept the world during the past 40 years. Authenticity has become an obligation. Reckwitz captures this conundrum with the paradoxical concept of ‘performative authenticity’. Authenticity, in this sense, is the way to be because to be ‘somebody’ is to develop your unique self, your differentness from others and your noninterchangeable life.Performative authenticity is tied to economic success and social prestige, which means - and this is a further paradoxical feature - that your specialness and self-realisation have to be performed. In order for people to distinguish themselves, they must seek attention and visibility, and positively affect others with their self-representations, personal characteristics and quality of life. In doing so, they have to take great care that their performance isn’t perceived as staged.Performative authenticity shares with older, inner conceptions of authenticity the notion that each of us has our own unique way of being in the world. But the concepts otherwise diverge. The inner ideal aims at a way of being that is unfeigned and without illusions. It resists the cultivation of an affirming audience, because being a ‘whole’ person, with a noninstrumental relation to self and others, is often at odds with the demands of society. In the performative mode, by contrast, this tension between self and society disappears. Self-elaboration still requires self-examination, but not necessarily of any inner or even aesthetic kind.Performing your difference isn’t necessarily a zero-sum game. Markets and digital technologies have greatly expanded the infrastructure of possibilities. It is, however, a competition for scarce attention that requires continuous assessment and feedback, and offers little respite. Even if you pull off a good performance, there’s a need to be flexible, to be ready to reinvent your difference. There’s always the danger of becoming inconspicuous.Q. According to Charles Guignon, finding ones true self involves all of the following, EXCEPT:a)A quest for bonafide knowledge of one’s characteristics.b)Engaging in an introspective excercise to know more about ones fundamental nature.c)An honest evaluation of ones worth and significance.d)Identifying characteristics that are repressed by the conscious mind.Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.