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Who among the following pioneered  the concept of ‘human development’?
  • a)
    Ellen C. Musk
  • b)
    Dr Mahbub-ul-haq
  • c)
    Arundhati Roy
  • d)
    Thomas Edison 
Correct answer is option 'B'. Can you explain this answer?
Verified Answer
Who among the following pioneered the concept of ‘human developm...
Mahbub-ul-Haq was the pioneer in developing the concept of human development. He not only articulated the human development philosophy for making economic development plans but he also provided the world with a statistical measure to quantify the indicators of economic growth with human development. 
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The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament can amend the constitution of India or any law without violating the Basic Structure of constitution of India. Basic Structure of the constitution of India consists of its essential features such as democracy, secularism, judicial review etc.The Parliament has decided to pass a constitutional amendment act to abolish the religions in India.Following the amendment, all the religion will be derecognized by the State and Central Government.Based on the authors arguments and given principle of law, decide the validity of the amendment?

The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Article 30 says "All minorities shall have the right to establish and administer educational institutions of their choice." The protection granted to Minority Educational Institutions to admit students of their choice is subject to reasonable restrictions. Holy Mary Institute, an educational minority institution was granted the status of "Christian Minority Educational Institution". Recently, Holy Land Govt. made a law mandating the Secondary School Certificates or Transfer Certificates (T.C.) from the school from which they have studied shall be the basis for the purpose of determining the minority status of candidates. Holy Mary Institute challenged the law on the ground that is an intrusion on the right to administer the minority institutions conferred by Article 30(1).Based on the principle of law and information set out in the given passage, choose the most appropriate choice

The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Modu is an ardent follower of a religion followed by the majority population in the country. Moduis elected with a landslide victory in the general elections.Gondu, his political opponent belongs to a minority religion in the country. Gondu challenges Modus appointment. Basic premise of the challenge is that election cannot be allowed of a person who follows communal practices, excludes the interests of other religions and remains silent during religious intolerance and lynching. Based on the authors arguments and reasoning of the passage, decide the validity of the petition?

Who among the following pioneered the concept of ‘human development’?a)Ellen C. Muskb)Dr Mahbub-ul-haqc)Arundhati Royd)Thomas EdisonCorrect answer is option 'B'. Can you explain this answer?
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