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Read the passage carefully and answer the following questions:
It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.
Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesn't prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.
The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the 'oomph' of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called 'the news' also feasts on this cognitive bias). We allow ideas' psychological effects on us rather their logical qualities to determine how we receive them.
Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.
But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.
To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we don't because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably aren't either.
Q. Which of the following statements is the author LEAST likely to agree with?
I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.
II. People are cognizant of bad ideas but still rely on them to make sense of the world.
III. New ideas can lead to fresh perspectives on the functioning of the world.
IV. Most ideas have very little bearing on the functioning of the world.
  • a)
    I and III
  • b)
    II and IV
  • c)
    I and II
  • d)
    III and IV
Correct answer is option 'B'. Can you explain this answer?
Verified Answer
Read the passage carefully and answer the following questions:It is ve...
"We allow ideas' psychological effects on us rather their logical qualities to determine how we receive them. Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones." Statement I can be inferred from these lines. Hence, the author is likely to agree with it.
Statement II has not been implied in the passage. In the penultimate paragraph, the author comments that the feeling of gaining new knowledge and perspective clouds our ability to judge the quality of the ideas, including the bad ones. Furthermore, the statement is in sharp contrast to what the author discusses. To conclude that an idea is bad or good, people must assess its quality.  But according to the author, people almost always avoid this exercise. Hence, Statement II is wrong.
The author states the following about new ideas- {Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are.} So, the author does believe in an idea's ability to generate a fresh perspective but wants people to carry out a qualitative evaluation before confirming it. Hence, the author will agree with Statement III.
Statement IV is a distortion. The author states, "Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. " But he is also worried about the dreadful consequences of bad ideas, like conspiracy theories. So, though of little value, these ideas can have a big impact on the functioning of the world. Statement IV does not align with the author's view.
Statement II and IV are not likely to receive the author's approval. Hence, Option B is the answer. 
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Most Upvoted Answer
Read the passage carefully and answer the following questions:It is ve...
Explanation:

Statement Analysis:
- I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.
- II. People are cognizant of bad ideas but still rely on them to make sense of the world.
- III. New ideas can lead to fresh perspectives on the functioning of the world.
- IV. Most ideas have very little bearing on the functioning of the world.

Analysis of Least Likely Statement:
The author is least likely to agree with statement II, which suggests that people are aware of bad ideas but still depend on them to comprehend the world. The passage emphasizes the prevalence of bad ideas and the tendency of individuals to be attracted to them due to their psychological effects, despite their negative consequences. The author highlights the importance of critically evaluating ideas and not solely relying on their novelty or appeal.

Reasoning:
- The passage discusses how bad ideas often have attractive psychological effects that draw individuals in, leading to their acceptance despite being misleading or dangerous.
- It emphasizes the need for quality control and critical evaluation of ideas to discern their actual value and significance.
- While new ideas can offer fresh perspectives, the passage warns against mistaking the feeling of enlightenment for genuine knowledge and insight.
- The passage does not suggest that most ideas have little bearing on the functioning of the world; rather, it cautions against blindly accepting ideas without scrutiny.

Conclusion:
In conclusion, the author is least likely to agree with statement II, as it contradicts the importance placed on critically evaluating ideas and avoiding reliance on bad ideas for understanding the world.
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Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk foo d) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following is NOT one of the effects associated with believing in conspiracy theories?

Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk foo d) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.According to the author, good ideas and bad ideas

Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk foo d) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.The central idea of the passage is that

DIRECTIONSfor the question :Read the passage and answer the question based on it.Melancholy is a word that has fallen out of favor for describing the condition we now call depression. The fact that our language has changed, without the earlier word disappearing completely, indicates that we are still able to make use of both. Like most synonyms, melancholy and depression are not in fact synonymous, but slips of the tongue in a language we’re still learning. We keep trying to specify our experience of mental suffering, but all our new words constellate instead of consolidate meaning. In the essay collection Under the Sign of Saturn, Susan Sontag writes about her intellectual heroes, who all suffer solitude, ill temper, existential distress and creative block. They all breathe black air. According to her diagnostic model, they are all “melancholics.” Sontag doesn’t use the word depression in the company of her role models, but elsewhere she draws what seems like an easy distinction: “Depression is melancholy minus its charms.” But what are the charms of melancholy?There is a long history in Western thought associating melancholy and genius. We have van Gogh with his severed ear. We have Montaigne confessing, “It was a melancholy humor … which first put into my head this raving concern with writing.” We have Nina Simone and Kurt Cobain, Thelonious Monk and David Foster Wallace. We have the stubborn conviction that all of these artists produced the work they did not in spite of, but somehow because of, their suffering. The charms of melancholy seem to be the charms of van Gogh’s quietly kaleidoscopic color palette: in one self-portrait, every color used on his face is echoed elsewhere in the surroundings. His white bandage complements the canvas in the corner, his yellow skin the wall, his blue hat the blue window. The charms of his work become the charms of his persona and his predicament.But there’s another kind of portrait possible: the melancholic has not always and everywhere been cast as the romantic hero. In fact, Montaigne’s discussion of melancholy was meant as a kind of Neoplatonic corrective to the old medieval typology of the four humors which cast the “melancholic,” choking on an excess of black bile, as an unfortunate miser and sluggard, despised for his unsociability and general incompetence. That sounds more like it. Indeed, the medieval portrait of melancholy seems to have something in common with our understanding of depression today—or at least of the depressed person we see in pharmaceutical advertisements, whose disease seems to be lack of interest in the family barbecue. We do have our share of romantic geniuses—the suicide of David Foster Wallace is a dark lodestar over recent generations of writers. The pharmacological discourse of depression has not entirely replaced the romantic discourse of melancholy. But on the whole, contemporary American culture seems committed to a final solution.Both stigmatization and sanctification come with real ethical dangers. On the one hand, there is the danger that hidden in the wish for the elimination of depressive symptoms is a wish for the elimination of other essential attributes of the depressed person—her posture of persistent critique, her intolerance for small talk. On the other hand there is the danger of taking pleasure in the pain of the melancholic, and of adding the expectation of insight to the already oppressive expectations the melancholic likely has for herself. But these ethical dangers are not simply imposed on the unfortunate person from the outside. It is not only the culture at large that oscillates between understanding psychological suffering as a sign of genius and a mark of shame. The language used in both discourses bears a striking resemblance to the language the depressed person uses in her own head.Q.According to the author of the passage and the information given in the passage:I. We have arrived at a single consolidated dictionary of terms to define mental suffering.II. Melancholy and depressed are not the same.III. According to a certain stream of thought, melancholy is the source of artistic creation and endeavor and not the outcome of artistic processes.

DIRECTIONSfor the question :Read the passage and answer the question based on it.Melancholy is a word that has fallen out of favor for describing the condition we now call depression. The fact that our language has changed, without the earlier word disappearing completely, indicates that we are still able to make use of both. Like most synonyms, melancholy and depression are not in fact synonymous, but slips of the tongue in a language we’re still learning. We keep trying to specify our experience of mental suffering, but all our new words constellate instead of consolidate meaning. In the essay collection Under the Sign of Saturn, Susan Sontag writes about her intellectual heroes, who all suffer solitude, ill temper, existential distress and creative block. They all breathe black air. According to her diagnostic model, they are all “melancholics.” Sontag doesn’t use the word depression in the company of her role models, but elsewhere she draws what seems like an easy distinction: “Depression is melancholy minus its charms.” But what are the charms of melancholy?There is a long history in Western thought associating melancholy and genius. We have van Gogh with his severed ear. We have Montaigne confessing, “It was a melancholy humor … which first put into my head this raving concern with writing.” We have Nina Simone and Kurt Cobain, Thelonious Monk and David Foster Wallace. We have the stubborn conviction that all of these artists produced the work they did not in spite of, but somehow because of, their suffering. The charms of melancholy seem to be the charms of van Gogh’s quietly kaleidoscopic color palette: in one self-portrait, every color used on his face is echoed elsewhere in the surroundings. His white bandage complements the canvas in the corner, his yellow skin the wall, his blue hat the blue window. The charms of his work become the charms of his persona and his predicament.But there’s another kind of portrait possible: the melancholic has not always and everywhere been cast as the romantic hero. In fact, Montaigne’s discussion of melancholy was meant as a kind of Neoplatonic corrective to the old medieval typology of the four humors which cast the “melancholic,” choking on an excess of black bile, as an unfortunate miser and sluggard, despised for his unsociability and general incompetence. That sounds more like it. Indeed, the medieval portrait of melancholy seems to have something in common with our understanding of depression today—or at least of the depressed person we see in pharmaceutical advertisements, whose disease seems to be lack of interest in the family barbecue. We do have our share of romantic geniuses—the suicide of David Foster Wallace is a dark lodestar over recent generations of writers. The pharmacological discourse of depression has not entirely replaced the romantic discourse of melancholy. But on the whole, contemporary American culture seems committed to a final solution.Both stigmatization and sanctification come with real ethical dangers. On the one hand, there is the danger that hidden in the wish for the elimination of depressive symptoms is a wish for the elimination of other essential attributes of the depressed person—her posture of persistent critique, her intolerance for small talk. On the other hand there is the danger of taking pleasure in the pain of the melancholic, and of adding the expectation of insight to the already oppressive expectations the melancholic likely has for herself. But these ethical dangers are not simply imposed on the unfortunate person from the outside. It is not only the culture at large that oscillates between understanding psychological suffering as a sign of genius and a mark of shame. The language used in both discourses bears a striking resemblance to the language the depressed person uses in her own head.Q.The author of the passage

Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer?
Question Description
Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer?.
Solutions for Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer?, a detailed solution for Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer? has been provided alongside types of Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Read the passage carefully and answer the following questions:It is very pleasant to entertain a new idea, a new notion or concept to think about and to look at the world with. Indeed, it can have the exciting and intoxicating feel of discovering hidden treasure.Unfortunately, most ideas are bad - wrong, misleading, dangerous, or of very limited use or relevance. Even more unfortunately, that doesnt prevent them from gaining our interest and enthusiasm. The problem is that getting an idea is just a matter of understanding it (or thinking that you do) and this is just as easy in the case of bad ideas as it is for good ones. In contrast, checking the quality of ideas by interrogating the arguments for them is laborious and distinctly unrewarding - and so avoided as much as possible. The result is that the world is drowning in bad ideas and their dreadful consequences, from conspiracy theories to religions to academic bloopers like critical race theory.The attraction of ideas is that they promise to help us make sense of the world. But we are too ready to accept ideas for what they seem to offer, without checking to see if the offer is real. Indeed they do allow us to see the world differently. But while that shift in perspective generates a feeling of insight, that is not in itself evidence that we are now seeing things as they truly are. We confuse the oomph of intellectual novelty, that comes from seeing things differently, with actual significance or value (an entire industry called the news also feasts on this cognitive bias). We allow ideas psychological effects on us rather their logical qualities to determine how we receive them.Unfortunately, given the way human minds work, bad ideas are more likely to have these attractive psychological effects than good ones. Consider the perennial attraction of conspiracy theories (and most religions), which offer an alternative simplified way of making sense of the strange and unwelcome things happening in the world by turning them into a meaningful story with ourselves at the centre. This has the benefit of reducing the cognitive burdens of understanding the world. In addition, the structure of these theories is distinctly flattering to believers: since the conspiracists are trying so hard to fool us, we must be important after all; since we can see through their ploys, we must be more powerful than we seemed.But besides these well-known benefits, novelty plays a particularly significant role in the attractiveness of conspiracy theories and other kooky ideas. It is not merely comforting (a kind of intellectual junk food) but intellectually exciting to come to think that the world is run by Bill Gates or NASA or whoever. It makes you see everything from a fresh perspective, which makes all sorts of new connections and meanings jump out to you. This in turn gives you the feeling of gaining genuinely new and important knowledge, of enlightenment: of seeing further and truer than you did before and than all those other people still stuck in their dark cave.To sum up. New ideas make our brains light up, but that phenomenology of enlightenment easily misleads us about their value. We need quality control and therefore we need to work through the impartial arguments for the exciting new ideas we come across; but we dont because that would be way more work and way less fun. The result is that our minds are abuzz with things we think we know, and which feel important to know, but which probably arent either.Q.Which of the following statements is the author LEAST likely to agree with?I. Bad ideas are more likely to raise human interest and enthusiasm than good ideas.II. People are cognizant of bad ideas but still rely on them to make sense of the world.III. New ideas can lead to fresh perspectives on the functioning of the world.IV. Most ideas have very little bearing on the functioning of the world.a)I and IIIb)II and IVc)I and IId)III and IVCorrect answer is option 'B'. Can you explain this answer? tests, examples and also practice CAT tests.
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