CAT Exam  >  CAT Questions  >  Read the passage carefully and answer the fol... Start Learning for Free
Read the passage carefully and answer the following questions:
Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely. The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear. 
Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.
Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else. 
The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example of fantasy politics) will no doubt reinforce their followers' cynicism and alienation.
It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.
Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.
 
Q. Why does the author cite QAnon followers in the passage?
  • a)
    To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society. 
  • b)
    To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.
  • c)
    To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.
  • d)
    To drive home the point that real politics fails to offer any observable psychic rewards.
Correct answer is option 'C'. Can you explain this answer?
Verified Answer
Read the passage carefully and answer the following questions:Fantasy ...
"Raising the stakes in our imagination, for example, by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else."
In the third paragraph, the author highlights how fantasy politics is more gratifying than real politics. He states that the immediate psychic reward associated with fantasy politics makes it appealing (compared to real politics). This occurs predominantly due to people raising the stakes of everyday events in their fantasies and wherein situations are elevated to the level of high-stakes, decisive moral battles. The rationale behind this is then underscored: engaging in this kind of activity makes individuals feel valued, important and indispensable. The author states that conspiracy theorising exemplifies this afore-mentioned process. In this context, he cites QAnon followers: a group that raises the stakes by elevating ordinary affairs to a battle between good and evil. Option C correctly captures this idea.  
Option A: This perception of QAnon followers originates from raising the stakes in our fantasy. The author does not call them a band of heroes; nor does he discuss any "positive impact". Instead, this is how QAnon followers (or most individuals engaging in conspiracy theorising) portray/perceive themselves to be. Therefore, Option A is a distortion.   
Option B: The statement here is tangential to the discussion. This is not the reason behind the author citing QAnon followers. Hence, we can reject this option.
Option D: While the author states that the psychic reward from fantasy politics outstrips that from real politics, it cannot be asserted that real politics does not offer any "observable psychic rewards". Additionally, this does not coincide with the reason for citing QAnon followers in the passage. Thus, D can be eliminated.
Hence, Option C is the correct choice. 
This question is part of UPSC exam. View all CAT courses
Explore Courses for CAT exam

Similar CAT Doubts

Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. The author ascribes the pervasiveness of fantasy politics today to all of the following factors EXCEPT

Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. The author is likely to agree with all of the following statements, EXCEPT

Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. The author’s tone towards followers of fantasy politics can best be described as being

Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Which of the following is a valid inference from the passage?

The passage given below is followed by a question. Choose the most appropriate answer to each question.Is anyone a born entrepreneur, a born leader or born to win? I believe everyone is born to win but you have to make winning a habit. Think of this: a quitter never wins, a winner never quits. I have been privileged to share the dream and journey of many entrepreneurs. A few traits are habits with all of them. A winner is a believer. Belief in oneself and ones convictions that inner voice of core strength to pursue dreams despite difficulties.Along the way everyone they meet gets swept up in their dreams and aspirations. This belief is rooted in a bigger purpose than self- satisfaction. Winners are great listeners. They learn continuously; they take inputs; they dont think they have all the answers; and they are confident to have the humility to hear other points of view.Listening is about striving for comprehension and making oneself open to possibilities. Winners value self-development. They constantly challenge themselves and set aggressive goals and often surpass expectations. They make organisational learning a priority. Winners are unstoppable. They dont count hurdles. They dont brood about failures and risks. They are activators.They have a clear compass on why they keep trying and what they set out to achieve. Hence they have the edge to get up, dust themselves off, and set out again and again.Winners are decisive. They chart the course and make choices all the time while being transparent and suffused with a clarity of purpose. They are less prone to procrastination. They are resilient to change and very effective in communicating their decisions. Another word for this is nimbleness, and in these times, this quality is essential to innovate.Is all this too much to ask? Of late, too often, I read are we expecting toomuch from young entrepreneurs. Was too much expected of Alexander when he became king at 20 and set out to conquer the world? Or of Akbar who inherited the empire at the age of 14? Being a founder, building a high-velocity organisation is no doubt high-pressure, but isnt it a choice? Isnt competing in the Olympics different from playing cricket in your backyard?Over the years, I have a more nuanced take about winning itself.Winning doesnt always mean being first; winning means you are doing better than you have done before.Q.Which of the following agrees with the authors perception of young entrepreneurs?

Top Courses for CAT

Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer?
Question Description
Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer?.
Solutions for Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer?, a detailed solution for Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer? has been provided alongside types of Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Read the passage carefully and answer the following questions:Fantasy politics starts from the expectation that wishes should come true, that the best outcome imaginable is not just possible but overwhelmingly likely.The great appeal of fantasy politics is that it puts you in complete control. Using the power of your imagination, you get to control not only what you will do but also how everyone else will react. Everyone recognises your awesomeness and competes to serve your interests, whether motivated by admiration or fear.Why is fantasy politics so popular these days? One reason is that it is so much easier than real politics. In real politics, we try to address multiple, intersecting, complicated collective action problems - like the high cost of housing or sexism in the labour market - while at the same time grappling with the deep diversity of beliefs, values, and interests within and between societies. Real politics is a difficult and time-consuming activity that usually requires dissatisfactory compromise with reality and what other people want. It is much easier to make-believe our way to our favoured outcomes.Fantasy politics is also much more inherently satisfying than real politics. It gives us the opportunity to express our political values and loyalties and this is something that feels good in itself and has an immediate psychic payoff, regardless of whether anything we are doing is actually contributing to bringing about the outcome we claim to want. Raising the stakes in our imagination, for example by elevating a mundane legislative election to a decisive battle between good and evil, immediately makes us feel more vital and significant. Conspiracy theorising similarly raises the stakes, casting us in the role of a band of heroes, such as QAnon followers, fighting to bring to light and bring down depraved evil. All this contrasts with the meagre psychic rewards of participating in real politics, as merely one voice among millions of equals no more special than anyone else.The psychic benefits of fantasy politics seem especially attractive to those who feel neglected and unheard by the political system, such as the white working class in towns left behind by the modern economy. For these losers, animated by grievance, fantasy politics offers their only way to feel politically significant. Moreover, like the victim’s dreams of revenge against their bully, these resentment driven fantasies are not kind. In the mid-term, the failure of populist fantasies like Brexit (a classic example offantasy politics) will no doubt reinforce their followers cynicism and alienation.It should also be mentioned that fantasy politics is everywhere these days because fantasy itself is so popular. The kookiness of America’s gun rights movement, for example, has a lot to do with its animating hero fantasy of the regular guy standing up against the bad guys or evil government. In these movie screenplays that they write themselves, the good guy never misses and the bad guys never manage to shoot straight; and when the police arrive they can immediately tell who the good guys are.Finally, demand creates its own supply. Political entrepreneurs like Trump or Farage or Boris come out of the woodwork and start pitching more fantasy products for voters to buy- so long as large numbers of our fellow citizens are disinterested in outcomes and prefer wallowing in fantasy, populist politicians will make hay.Q. Why does the author cite QAnon followers in the passage?a)To show how QAnon followers are a band of heroes striving to create a positive impact by fighting against evil in the society.b)To emphasize how fantasy politics serves as a platform to showcase our political loyalties and relevant opinions.c)To highlight how some people unnecessarily raise the stakes of commonplace events in their imagination to feel more valued and important.d)To drive home the point that real politics fails to offer any observable psychic rewards.Correct answer is option 'C'. Can you explain this answer? tests, examples and also practice CAT tests.
Explore Courses for CAT exam

Top Courses for CAT

Explore Courses
Signup for Free!
Signup to see your scores go up within 7 days! Learn & Practice with 1000+ FREE Notes, Videos & Tests.
10M+ students study on EduRev