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The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:
The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.
Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?
  • a)
    The amendment would be constitutionally permissible, since the government is not aligned to any religion.
  • b)
    The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.
  • c)
    The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.
  • d)
    The amendment would not be valid, since it is not backed by a cultural principle.
Correct answer is option 'A'. Can you explain this answer?
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The polity assured to the people of India by the Constitution is desc...
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Road users have the locus claiming breach of the enjoyment/obstruction of the road in the suit for Public nuisance. Principle states “Public nuisance is an obstruction to the right of public in general”.
In the given facts road users have right in general on the road.
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Direction: You have been given some passages followd by questions based on each passage. You are required to choose the mot appropriate option which follows from the passage. Only the information given in the passage should be used for choosing the answer and no external knowledge of law howsoever prominent is to be applied.The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C.Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus: The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State.Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. Itis a positive of equal treatment of all religious. TheState has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another.Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Parliament recentlypassed an amendment that would change the structure and character of the Constitution.This amendment seeks to tinker with the basic feature of secularism and it has created a sense of insecurity in the minds of minority. Based on the authors arguments and essence of the passage, would such an amendment be constitutionally permissible?

The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament can amend the constitution of India or any law without violating the Basic Structureof constitution of India. Basic Structure of the constitution of India consists of its essential features such as democracy, secularism, judicial review etc.The Parliament has decided to pass a constitutional amendment act to abolish the religions in India.Following the amendment, all the religion will be derecognized by the State and Central Government.Based on the authors arguments and given principle of law, decide the validity of the amendment?

Direction: You have been given some passages followd by questions based on each passage. You are required to choose the mot appropriate option which follows from the passage. Only the information given in the passage should be used for choosing the answer and no external knowledge of law howsoever prominent is to be applied.The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C.Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus: The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State.Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. Itis a positive of equal treatment of all religious. TheState has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another.Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Parliament can amend the constitution of India or any law without violating the Basic Structureof constitution of India. Basic Structure of the constitution of India consists of its essential features such as democracy, secularism, judicial review etc. The Parliament has decided to pass a constitutional amendment act to abolish the religions in India. Following the amendment, all the religion will be derecognized by the State and Central Government. Based on the authors arguments and given principle of law, decide the validity of the amendment?

The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. All persons have a fundamental right to profess, practice and propagate religion under Article 25 of the Constitution of India. However, this right shall be subjected to the public order, morality and health, and any law enacted by state to regulate the secular activities associated with religious practices. In the general elections for the Parliament, addressing an election rally, X, a candidate belonging to religion Y appealed to the people present there that if they wanted to throw the people belonging to religion Z out of this country, then they must vote for him. X was prosecuted under the relevant provisions of the Indian Penal Code, 1860 and the Representation of Peoples Act, 1951 on the ground of creating a feeling of hatred between different classes of citizens belonging to different religion. X challenged the prosecution on the ground of his constitutional right to religion under Article 25 of the Constitution of India.

Read the given passage and answer the question that follows.President Fakhruddin Ali Ahmed summoned his secretary, K. Balachandran, at around 11:15 p.m. on 25 June 1975. Ten minutes later, Balachandran met the pyjama-clad president in the private sitting room of his official residence at Rashtrapati Bhavan. The president handed his secretary a one-page letter from Indira Gandhi marked Top Secret. Referring to the prime ministers discussion with the president earlier that day, the letter said she was in receipt of information that internal disturbances posed an imminent threat to Indias internal security. It requested a proclamation of Emergency under Article 352 (1) if the president was satisfied on this score. She would have preferred to have first consulted the cabinet, but there was no time to lose. Therefore, she was invoking a departure from the Transaction of Business Rules in exercise of her powers under Rule 12 thereof. The president asked for his aides opinion on the letter, which did not have the proposed proclamation attached. Balachandran said that such a proclamation was constitutionally impermissible on more than one ground. At this, the president said that he wanted to consult the Indian Constitution. Balachandran retreated to his office to locate a copy. Meanwhile, the deputy secretary in the presidents secretariat showed up. The two officials launched into a discussion about the constitutionality of the prime ministers proposal before they returned to President Ahmed with a copy of the Constitution. Balachandran explained that the presidents personal satisfaction that internal disturbances posed a threat to internal security was constitutionally irrelevant. What the Constitution required was the advice of the council of ministers. Balachandran withdrew when the president said he wanted to speak to the prime minister. When he re-entered the room 10 minutes later, President Ahmed informed him that R. K. Dhawan had come over with a draft Emergency proclamation, which he had signed. Then the president swallowed a tranquilizer and went to bed.This late-night concern for constitutional propriety is revealing. What we see unfolding in the hunt for a copy of the Constitution, the leafing through of its pages to make sure that the draft proclamation met the letter of the law, is the meticulous process of the paradoxical suspension of the law by law. The substance of the discussion concerns the legality of the procedures to follow in issuing the Emergency proclamation. The political will behind the act goes unmentioned. This is because Article 352 (1) of the Constitution itself had left the judgement of the necessity for the Emergency proclamation outside the law. The doctrine of necessity regards the judgement of crisis conditions as something that the law itself cannot handle; it is a lacuna in the juridical order that the executive is obligated to remedy.Q.Why does the author state that the late-night concern for constitutional propriety is revealing?

The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer?
Question Description
The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer?.
Solutions for The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer?, a detailed solution for The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer? has been provided alongside types of The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice The polity assured to the people of India by the Constitution is described in the Preamble wherein the word "secular" was added by the 42nd Amendment. It highlights the fundamental rights guaranteed in Articles 25 to 28 that the State shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion of their own choice, in brief, this is the concept of secularism as a basic feature of the Constitution of India and the way of life adopted by the people of India as their abiding faith and creed. M.C. Setalvad in Patel Memorial Lectures - 1985, on Secularism, referring to the Indian concept of secularism, stated thus:The ideal, therefore, of a secular State in the sense of a State which treats all religions alike and displays benevolent neutrality towards them is in a way more suited to the Indian environment and climate than that of a truly secular State. Secularism, in the Indian context, must be given the widest possible content. It should connote the eradication of all attitudes and practices derived from or connected with religion which impede our development and retard our growth into an integrated nation The concept of secularism is very much embedded in our constitutional philosophy.Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. The State has no religion. The State is bound to honour and to wield the scales even between all religions. It may not advance the cause of one religion to the detriment of another. Thus, only concerted and earnest endeavour, both by the State and citizen, towards secularisation lead to the stabilisation of our democratic state and the establishment of a true and cohesive Indian nationhood.Q. Parliament recently passed an amendment that would change the structure and character of the Constitution. This amendment seeks to tinker with the basic feature of 'secularism' and it has created a sense of insecurity in the minds of minority. Based on the author's arguments and essence of the passage, would such an amendment be constitutionally permissible?a)The amendment would be constitutionally permissible, since the government is not aligned to any religion.b)The amendment would not be constitutionally permissible, since secularism is part of the basic structure of the Constitution.c)The amendment would be constitutionally impermissible, since secularism cannot be effaced from the Indian civilization despite being removed from the constitution.d)The amendment would not be valid, since it is not backed by a cultural principle.Correct answer is option 'A'. Can you explain this answer? tests, examples and also practice CLAT tests.
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