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Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer?.

Solutions for Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.

Here you can find the meaning of Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer?, a detailed solution for Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: Read the following passage and answer the questions that followTo the superficial observer scientific truth is unassailable, the logic of science is infallible; and if scientific men sometimes make mistakes, it is because they have not understood the rules of the game. Mathematical truths are derived from a few self-evident propositions, by a chain of flawless reasonings; they are imposed not only on us, but on Nature itself. By them the Creator is fettered, as it were, and His choice is limited to a relatively small number of solutions. A few experiments, therefore, will be sufficient to enable us to determine what choice He has made. From each experiment a number of consequences will follow by a series of mathematical deductions, and in this way each of them will reveal to us a corner of the universe. This, to the minds of most people, and to students who are getting their first ideas of physics, is the origin of certainty in science. This is what they take to be the role of experiment and mathematics. And thus, too, it was understood a hundred years ago by many men of science who dreamed of constructing the world with the aid of the smallest possible amount of material borrowed from experiment.But upon more mature reflection the position held by hypothesis was seen; it was recognised that it is as necessary to the experimenter as it is to the mathematician. And then the doubt arose if all these constructions are built on solid foundations. The conclusion was drawn that a breath would bring them to the ground. This sceptical attitude does not escape the charge of superficiality. To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.Instead of a summary condemnation we should examine with the utmost care the rôle of hypothesis; we shall then recognise not only that it is necessary, but that in most cases it is legitimate. We shall also see that there are several kinds of hypotheses; that some are verifiable, and when once confirmed by experiment become truths of great fertility; that others may be useful to us in fixing our ideas; and finally, that others are hypotheses only in appearance, and reduce to definitions or to conventions in disguise. The latter are to be met with especially in mathematics and in the sciences to which it is applied. From them, indeed, the sciences derive their rigour; such conventions are the result of the unrestricted activity of the mind, which in this domain recognizes no obstacle. For here the mind may affirm because it lays down its own laws; but let us clearly understand that while these laws are imposed on science, which otherwise could not exist, they are not imposed on Nature. Are they then arbitrary? No; for if they were, they would not be fertile. Experience leaves us our freedom of choice, but it guides us by helping us to discern the most convenient path to follow. Our laws are therefore like those of an absolute monarch, who is wise and consults his council of state.By comparing the laws laid down by our mind to those of an absolute monarch, the author is trying to:a)Highlight their juvenile nature of our laws of the mind, as they derive their basic nature from those created by monarch who rules with absolute control.b)Expose the infantile conclusions and hypothecations derived by our laws of the mind, and how these account for similar flaws committed by an absolute monarch.c)Create a sense of understanding in us by showcasing how the monarch and our laws create an inherent similarity that underpins their relationship.d)Juxtapose the similarity between the two by highlighting how the laws in the two cases are essentially formed by a single entity yet are extremely sagacious in their nature.Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.