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On which date of August is the 'National Handloom Day' observed every year in India?
  • a)
    6
  • b)
    7
  • c)
    8
  • d)
    9
Correct answer is option 'B'. Can you explain this answer?
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On which date of August is the National Handloom Day observed every ye...
The 'National Handloom Day' is observed on August 7 every year in India. On this day, the government and other organisations honour the handloom weaving community for their immense contribution to the socio-economic development of the country. The day also marks India's reaffirmation of protecting its glorious handloom heritage and empowering weavers and workers with greater opportunities to ensure livelihoods.
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Paragraph:Omar Abdullah, former chief minister of Jammu and Kashmir (J&K), has been in detention since August 5, 2019, under the Public Safety Act. Every moment of his detention has been a gross violation of the right to liberty enshrined in Article 21 of the Constitution of India.The allegations against Omar are totally frivolous. In a three-page dossier served on him, it is said he made statements to the Kashmiri public against the dilution of Articles 35A and 370.All this is ipse dixit (a dogmatic and unproven statement) and is hardly a valid ground for detaining him. There is no allegation that Omar Abdullah ever gave a call for violence or organised violence. In fact, his entire political record shows that he has always abided by India’s Constitution. Criticising the government is no crime, as it is a democratic right protected by the freedom of speech in Article 19(1)(

Directions: Read the passage and answer the question that follows.Five years older than Free India, the India of Quit India was geopolitically undivided, emotionally self-confident, and capable of sacrifice, of suffering in its very confidence. But that India of Quit India was about more than a challenge to the British raj, more than a proclamation of India's readiness and ability to participate in the war effort as an equal partner of the Allies, something which neither London nor Delhi was willing to recognise. That India was about a unifying wholeness. It was about a unity of resolves and, therefore, of action in and for that unity, that wholeness.In his iconic address at the 'monster' meeting at Gowalia Tank in Bombay on August 8, 1942 at which the Quit India resolution was passed, Gandhi spoke of "the coming revolution" that would throw colonialism and imperialism off the nation's back. But he devoted as much if not more time in his address to 'India' than to Britain's rule over India. The Hindu-Muslim impasse and the call for Partition were on his mind. Gandhi had in mind a clear concept — a united India — but he also had in mind clear examples of those who strove and died in the striving for a non-sectarian, non-communal, non-distrusting India.On this double anniversary — the 80th of Quit India and the 75th of Free India — those who believe that the different communities who make up the peoplehood of India are equal and equally bound by duties and empowered by rights must celebrate the bravehearts who died for that unity, for that equality. The Greats of the struggle for freedom are being commemorated. But the no-less Greats of the struggle for harmony deserve no less. Their names bear wounds and their memories scars. These demand our attention. But more, our solidarity. Gujarat gave an immortal example of what may be termed heroic deaths for harmony. On July 1, 1946, an annual rath yatra was to take place. Tension rose around the procession and violence followed between the two communities. Two friends, Vasantrao Hegishte and Rajab Ali Lakhani, "staved off... rioters, the former protecting Muslims and the latter saving Hindus, and both losing their lives".On this double anniversary, seventy-five salutes and eighty genuflections to these heroes and — not to forget — to the heroic women in their bereaved families. Thinking of them how small our pre-occupations seem and how blind to the lethal dangers that incubate in disharmony. Netaji Subhas Chandra Bose had observed and applauded Quit India in August 1942. He was not there to see Free India in 1947. But his beckoning hand points to the motto he gave to his Indian National Army: Etihaad (unity), Etmad (faith) and Kurbani (sacrific e) — for the greatness of a Hindustan which is now our India that is Bharat.Q. Which of the following statements can be inferred from the passage?

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On which date of August is the National Handloom Day observed every year in India?a)6b)7c)8d)9Correct answer is option 'B'. Can you explain this answer?
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