Directions: Choose the best option to fill in the blanks.Q.Hume is not content with reducing the ________ of a causal connection to experience of a frequent conjunction. He proceeds to argue that such experience does not ________ the expectation of similar conjunctions in the future.a)instance, rationaliseb)evidence, justifyc)boundaries, precluded)validity, extendCorrect answer is option 'B'. Can you explain this answer?

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a)
instance, rationalise
b)
evidence, justify
c)
boundaries, preclude
d)
validity, extend

Correct answer is option 'B'. Can you explain this answer?

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Directions: Choose the best option to fill in the blanks.Q.Hume is not...

Option (2) gives sense to the sentence as it is the 'evidence' or proof of a causal connection that is linked to experience. Also, 'justify' indicates the strictness of Hume's evidence which does not rely on an experience to validate future expectations. Hence, option (2) is the correct answer.

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Direction: Choose the best option to fill in the blanks.Hume is not content with reducing the of a causal connection to the experience of frequent conjunction. He proceeds to argue that such an experience does not the expectation of similar conjunctions in the future.

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Directions: Analyse the following passage and provide appropriate answers "Whatever actions are done by an individual in different embodiments, [s]he reaps the fruit of those actions in those very bodies or embodiments (in future existences)".A belief in karma entails, among other things, a focus on long run consequences, i.e., a long term orientation. Such an orientation implies that people who believe in karma may be more honest with themselves in general and in setting expectations in particular-a hypothesis we examine here. This research is based on three simple premises. First, because lower expectations often lead to greater satisfaction, individuals in general, and especially those who are sensitive to the gap between performance and expectations, have the incentive to and actually do “strategically” lower their expectations. Second, individuals with a long term orientation are likely to be less inclined to lower expectations in the hope of temporarily feeling better. Third, long term orientation and the tendency to lower expectations are at least partially driven by cultural factors. In India, belief in karma, with its emphasis on a longer term orientation, will therefore to some extent counter-act the tendency to lower expectations. The empirical results support our logic; those who believe more strongly in karma are less influenced by disconfirmation sensitivity and therefore have higher expectations.Consumers make choices based on expectations of how alternative options will perform (i.e., expected utility). Expectations about the quality of a product also play a central role in subsequent satisfaction. These expectations may be based on a number of factors including the quality of a typical brand in a category, advertised quality, and disconfirmation sensitivity. Recent evidence suggests that consumers, who are more disconfirmation sensitive (i.e.,consumers who are more satisfied when products perform better than expected or more dissatisfied when products perform worse than expecte d) have lower expectations. However, there is little research concerning the role of culture-specific variables in expectation formation, particularly how they relate to the impact of disconfirmation Sensitivity on consumerRead the following statements carefully:1. Temporary feelings and law of karma are independent2. As per theory of karma, temporary feelings would not lower the expectation.3. Temporary feelings and law of karma are contradictory.Q. Which of the following combination of statements is consistent with the second premise?

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Directions: Analyse the following passage and provide appropriate answers "Whatever actions are done by an individual in different embodiments, [s]he reaps the fruit of those actions in those very bodies or embodiments (in future existences)".A belief in karma entails, among other things, a focus on long run consequences, i.e., a long term orientation. Such an orientation implies that people who believe in karma may be more honest with themselves in general and in setting expectations in particular-a hypothesis we examine here. This research is based on three simple premises. First, because lower expectations often lead to greater satisfaction, individuals in general, and especially those who are sensitive to the gap between performance and expectations, have the incentive to and actually do “strategically” lower their expectations. Second, individuals with a long term orientation are likely to be less inclined to lower expectations in the hope of temporarily feeling better. Third, long term orientation and the tendency to lower expectations are at least partially driven by cultural factors. In India, belief in karma, with its emphasis on a longer term orientation, will therefore to some extent counter-act the tendency to lower expectations. The empirical results support our logic; those who believe more strongly in karma are less influenced by disconfirmation sensitivity and therefore have higher expectations.Consumers make choices based on expectations of how alternative options will perform (i.e., expected utility). Expectations about the quality of a product also play a central role in subsequent satisfaction. These expectations may be based on a number of factors including the quality of a typical brand in a category, advertised quality, and disconfirmation sensitivity. Recent evidence suggests that consumers, who are more disconfirmation sensitive (i.e.,consumers who are more satisfied when products perform better than expected or more dissatisfied when products perform worse than expecte d) have lower expectations. However, there is little research concerning the role of culture-specific variables in expectation formation, particularly how they relate to the impact of disconfirmation Sensitivity on consumerQ. Which of the following statements, if true, would contradict the first of the three premises mentioned in the first paragraph?

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Directions: Choose the best option to fill in the blanks.Q.Hume is not content with reducing the ________ of a causal connection to experience of a frequent conjunction. He proceeds to argue that such experience does not ________ the expectation of similar conjunctions in the future.a)instance, rationaliseb)evidence, justifyc)boundaries, precluded)validity, extendCorrect answer is option 'B'. Can you explain this answer?

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