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Directions: Read the passage and answer the question based on it.
In case you hadn't noticed, we're in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.
The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.
Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the 'perennial philosophy', promoted by Huxley and other perennialists. It's known in religious studies as the 'universal core of religious experience' theory.
Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a person's experience maps onto the 'universal core'.
Fourth, that this scientific research will create an empirical spirituality or 'neuro-theology'. It will prove, or at least make more credible, the transcendent insights of the mystics.
And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.
The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: 'In case you had any doubts, God is'; 'Consciousness, whether we like it or not, appears to be indestructible'; and 'The ultimate nature of matter and mind is the force of energy called love.' It's not clear if these propositions are scientific findings or ecstatic poetry.
Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we don't need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if you're not mystically inclined, that process can still be very healing.
Q. What does the author mean by saying 'the counterculture has gone mainstream'?
  • a)
    Something that was believed to be unscientific has got a scientific basis.
  • b)
    The theory of psychedelics has finally got its due importance.
  • c)
    Psychedelics have become an important part of mainstream culture.
  • d)
    Psychedelics were always sidelined but have now assumed importance.
Correct answer is option 'C'. Can you explain this answer?
Verified Answer
Directions: Read the passage and answer the question based on it.In ca...
The author suggests that psychedelics have been given a lot of importance, and the interest in the field has been renewed. Therefore, option 3 is the right answer.
Option 1 cannot be the answer because scientific basis has nothing to do with becoming mainstream. Options 2 and 4 are not true because we are not sure that psychedelics were sidelined and therefore vying to get importance.
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Most Upvoted Answer
Directions: Read the passage and answer the question based on it.In ca...
Explanation:

Mainstreaming of Psychedelics:
- The author mentions that the counterculture has gone mainstream, indicating that psychedelics have become an important part of mainstream culture.
- Research on psychedelics is being conducted at prestigious universities like Johns Hopkins and Imperial College London, and is being reported by mainstream media outlets.
- Rock stars out of scientists carrying out research on psychedelics, and bestsellers on psychedelics are being backed by respectable publishers like Penguin.
- The theory of psychedelics is gaining acceptance and recognition in mainstream culture, marking a shift from being on the fringes to becoming a significant topic of interest.
Therefore, the statement that the counterculture has gone mainstream implies that psychedelics have transitioned from being a niche interest to becoming a prominent and widely acknowledged aspect of contemporary culture.
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Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.What does the author mean by saying the counterculture has gone main stream?

Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.The author of the passage will agree with each of the following EXCEPT that

Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. The author of the passage will agree with each of the followingEXCEPTthat

Directions: The passage below is followed by some questions based on its content. Answer the questions on the basis of what is stated or implied in the passage.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even theDaily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you readSacred Knowledge: Psychedelics and Religious Experience(2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalisation of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q.Which of the following most corresponds to the authors idea of mystical theory of psychedelics?

Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. Which of the following best describes what the passage primarily talks about?

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Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer?
Question Description
Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer?.
Solutions for Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer?, a detailed solution for Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer? has been provided alongside types of Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: Read the passage and answer the question based on it.In case you hadnt noticed, were in the middle of a psychedelic renaissance. Research into the healing potential of psychedelics has re-started at prestigious universities such as Johns Hopkins in Baltimore and Imperial College London, and is making rock stars out of the scientists carrying it out. Their findings are being reported with joy and exultation by mainstream media - on CNN, the BBC, even the Daily Mail. Respectable publishers such as Penguin are behind psychedelics bestsellers. The counterculture has gone mainstream.The mystical theory of psychedelics has five key tenets. The first is that psychedelics lead to a mystical experience of unitive, non-dual consciousness, in which all is one, you are united with It, God, the Tao, Brahman, etc. This experience is timeless, ineffable and joyful.Second, that the psychedelic experience is the same as the experience of mystics, found in all religions. Different religions use different terms for ultimate reality, but all mystics are really having the same non-dual experience. This is the theory of the perennial philosophy, promoted by Huxley and other perennialists. Its known in religious studies as the universal core of religious experience theory.Third, that the mystical experience previously occurred mainly to ascetics, and was somewhat rare and unpredictable, therefore scientists dismissed it as ego-regression, psychosis and so forth. But now psychedelics have revealed a predictable and replicable route to mystical experiences, so scientists can study them in the lab. They can measure to what extent a persons experience maps onto the universal core.Fourth, that this scientific research will create an empirical spirituality or neuro-theology. It will prove, or at least make more credible, the transcendent insights of the mystics.And finally, that this will change the world. Humanity will join a new scientific religion of mystical experience, beyond differences of language, nation, culture, religion, class, gender or ethnicity. We will all become liberal environmental progressives. We will all overcome our fear of death. After four centuries of materialism, Western culture will be re-enchanted, but in a predictable, rational and replicable way. Subsequent Johns Hopkins studies found that the stronger the mystical experience induced by psilocybin, the more people were freed from addiction, depression, even the fear of death.The millenarian hope bubbling below the cool, detached surface of the psychedelic renaissance is apparent if you read Sacred Knowledge: Psychedelics and Religious Experience (2015) by William Richards, a psychologist at the Johns Hopkins psychedelic lab. The book climaxes in an epilogue of propositions that include: In case you had any doubts, God is; Consciousness, whether we like it or not, appears to be indestructible; and The ultimate nature of matter and mind is the force of energy called love. Its not clear if these propositions are scientific findings or ecstatic poetry.Finally, I think that the mystical theory of psychedelics is closer to theology than to science. Still, we dont need mystical theology to argue for the legalization of psychedelics. To use the language of secular psychology, psychedelics seem to reliably take people briefly beyond their customary ego and to allow the contents of their subconscious to emerge. Even if youre not mystically inclined, that process can still be very healing.Q. What does the author mean by saying the counterculture has gone mainstream?a)Something that was believed to be unscientific has got a scientific basis.b)The theory of psychedelics has finally got its due importance.c)Psychedelics have become an important part of mainstream culture.d)Psychedelics were always sidelined but have now assumed importance.Correct answer is option 'C'. Can you explain this answer? tests, examples and also practice CAT tests.
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