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He ————————– (search) for his purse.
Correct answer is 'was searching'. Can you explain this answer?
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He ————————– (se...
Answer:
He ————————– (search) for his purse.

The missing word should be filled with the correct form of the verb "search". In this case, the correct answer is "was searching".

Here's a breakdown of the explanation:

Subject: He
Verb: search
Tense: past continuous
Explanation:
- The sentence is in the past tense because it uses the word "was".
- The verb "search" needs to be in the past continuous form to match the tense of the sentence.
- The correct form of the verb "search" in the past continuous tense is "was searching".
- Therefore, the sentence should be: "He was searching for his purse."
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In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chines e) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years ol d) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q.According to the passage, all of the following are true of Peter Parker EXCEPT

In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chines e) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years ol d) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q.The primary purpose of the passage is to

In April 1841, medical missionary Reverend Peter Parker, M.D., addressed an enthusiastic audience gathered at a special meeting of the Boston Medical Association. His subject was “the condition and prospects of the hospitals of China.” He described his own work at the hospital he had established in the foreign factory district outside the city walls of Canton where he offered free treatment for both rich and poor. At P’u Ai I Yuan (Hospital of Universal Love, as it was known in Chines e) Parker and his colleagues used western surgical techniques as a means to facilitate religious conversion. Medicine, Parker believed, could be the “handmaid of religious truth,” and he held regular religious services for his patients.While he had, at best, modest success attracting converts to Christianity, the hospital had fostered tremendous goodwill among the Chinese. It was a bright spot amid the gloomy period of Western-Chinese tension that led to the outbreak of the Opium Wars between Great Britain and China. Forced to flee Canton because of these rising hostilities, Parker returned to the United States to raise money and interest in his operations. In the spring of 1841, he spoke to many religious societies, a few medical bodies, and even the United States Congress, where he preached to members of the House and Senate and lobbied legislators on the need for diplomatic relations with China.In his talks, Parker described the state of medical and surgical knowledge—or, rather, scientific ignorance—in China. Despite the surgical feats of legendary ancient doctors such as Hua T’o of the third century A.D., surgery did not develop to any great extent in China. Some accounts attribute this to Confucian precepts about the integrity of the body and proscriptions against any form of mutilation or dismemberment; others emphasize the pharmacological tendencies within traditional Chinese medicine and a preference for moxas and other caustic plasters.Whatever the cause, it was undoubtedly the case that Parker’s surgical practice tapped into a huge unmet need.Almost as soon as he opened his Ophthalmic Hospital in Canton, as it was known in English, he acquired a reputation as a surgeon of such skill that the hospital quickly became a general hospital. Parker and his small staff handled thousands of cases each year, treating more than fifty thousand cases by the 1850s. His hospital became the model for other medical missions, and Parker and his British colleagues formed the Medical Missionary Society of China to coordinate the efforts of all the western hospitals springing up in the trading ports of Asia. Parker earned his reputation performing operations to remove tumors and cataracts—forms of surgery with relatively good odds of success and ones that could be accomplished quickly, important in an era without anesthetics. Because of the absence of surgery in China, a large number of patients were afflicted with mature tumors (typically five to thirty-five years ol d) of a size seldom seen in Europe or the United States. Parker was able to help these patients in ways previously thought impossible in China. He has thus been credited with bringing Western medicine to the most populous country on Earth.Q. The author mentions Hua T’o in the third paragraph most probably in order to

The story of Sir Gawain and the Green Knight has its foundation in Arthurian legend as formulated and passed down by the pagan oral tradition. In its written form, however, the tale bears the marks of Christian influence—it contains numerous scriptural and doctrinal references to Christianity. Since the author of Sir Gawain and the Green Knight is unknown, it is difficult to determine with any certainty the extent to which he was responsible for the incorporation of Christianity into the legend. For all we know, the story may have been “Christianized” in its oral form long before the poet set it into writing. The poet himself supports this possibility by writing in the opening lines that he will tell “anew” the tale “as I heard it in hall.” If this is the case (and even if it is not), it is distinctly possible that the heroes of the Arthurian tradition represent in the written form a pagan interpretation of Christian ideals, rather than an externally imposed Christianization of pagan codes of behavior.While it could certainly be argued that the poet portrays Sir Gawain as a good Christian hero in an attempt to infuse the story with Christian values, the critical tone of the narrative seems to suggest a different conclusion—that by critically editorializing the paganized form of Christianity embodied by Sir Gawain, the poet is trying to correct what he sees to be the flaws of that form. From the perspective of this conclusion it is clear that the poet only “Christianizes” the traditional legend to the extent that he criticizes the pagan interpretation of Christianity that is inherent in the behavior of its heroes.Those who would argue that the poet intends to portray Sir Gawain as the perfect Christian hero would point to the descriptions of his chivalric qualities. The poet does indeed describe Gawain’s Christian virtues generously; he even makes a special aside early in the second fit to describe the significance of the pentangle embossed on Gawain’s shield, and to explain “why the pentangle is proper to that peerless prince.” The author then delves into a lengthy enumeration of Gawain’s Christian virtues. What is more, the fact that he uses the pentangle—a pagan symbol—to do it would seem to suggest that the author does indeed intend to add a Christian interpretation to the pagan legend he is retelling. Taken in its larger context, however, this passage takes on a different significance. In further examination of the poet’s descriptions of Sir Gawain, it becomes apparent that the knight’s seemingly perfect Christian behavior is superficial. A contrast can be observed between his “Christian” words and actions and his decidedly un-Christian motives. One theory is that, by emphasizing this contrast, the poet30 intends to denounce the pagan “misunderstanding” of the Christian message.Q.Which of the following can be inferred from the author’s interpretation of the Christian aspects of the poem presented in the third paragraph?

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He ————————– (search) for his purse.Correct answer is 'was searching'. Can you explain this answer?
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