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"Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.
The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?
The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.
Q. Answer the question considering only the following two statements from the passage:
(1) The right to offend and hate speech are inextricable.
(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.
The relation between the above two statements can be best described as follows:
  • a)
    (1) is evidence in support of the conclusion; (2) is that conclusion
  • b)
    (1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusion
  • c)
    (1) is the conclusion; (2) is the evidence used to justify the conclusion
  • d)
    (1) is a conclusion; (2) is an interpretation that opposes that conclusion.
Correct answer is option 'C'. Can you explain this answer?
Verified Answer
"Nobody has the right to not be offended. That right doesn't exist in...
In the statement (1), the author claims that right to offend and hate speech are impossible to separate (or inextricable). (2) acts as a support for that claim.
In the Law Commission report, hate speech is something that is offensive. So, (2) is the premise and (1) is the conclusion.
The argument can be written as follows
Premise: Law commission report says that hate speech is something that is offensive (2)
Conclusion: Therefore, right to offend and hate speech are impossible to separate (1).
(1) is the conclusion; (2) is the evidence used to justify the conclusion.
Incorrect Answer
(a), (b), and (d) - Each of these answer choices identifies the components incorrectly.
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Passage - 3"Nobody has the right to not be offended. That right doesnt exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdies words, however, will have very few takers in todays India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma. The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be offensive and project the extreme form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as ones race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago? The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech. [Extracted with edits and revisions from: "Right to speech, dissent, offend: a conundrum of sorts", by Vinod V.K., The Week, August 2017]Answer the question considering only the following two statements from the passage:(1) The right to offend and hate speech are inextricable.(2)The [Law Commission] report says that [hate] speech must be offensive and project the extreme form of emotion.The relation between the above two statements can be best described as follows

Passage - 3"Nobody has the right to not be offended. That right doesnt exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdies words, however, will have very few takers in todays India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma. The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be offensive and project the extreme form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as ones race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago? The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech. [Extracted with edits and revisions from: "Right to speech, dissent, offend: a conundrum of sorts", by Vinod V.K., The Week, August 2017]Which one of the following is the main conclusion of the passage?

Passage - 3"Nobody has the right to not be offended. That right doesnt exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdies words, however, will have very few takers in todays India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma. The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be offensive and project the extreme form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as ones race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago? The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech. [Extracted with edits and revisions from: "Right to speech, dissent, offend: a conundrum of sorts", by Vinod V.K., The Week, August 2017]The argument of the author depends on which one of the following assumptions

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"Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer?
Question Description
"Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer?.
Solutions for "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer?, a detailed solution for "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer? has been provided alongside types of "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice "Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended, it is your problem, and frankly lots of things offend lots of people." Acclaimed novelist Salman Rushdie's words, however, will have very few takers in today's India. In a pluralistic society like India, the periphery of free speech is always opaque, and the nebulous distinction between right to dissent and right to offend is even more vague, leaving even the absolutists in an enigmatic dilemma.The right to offend and hate speech are inextricable. Though there is no legal definition of hate speech, a Law Commission report released in March enlists a few criteria to identify it. The report says that the speech must be 'offensive' and project the 'extreme' form of emotion. "The term hate speech has been used invariably to mean expression which is abusive, insulting, intimidating, harassing or which incites violence, hatred or discrimination against groups identified by characteristics such as one's race, religion, language, caste or community, sexual orientation or personal convictions." Sounds like a farrago?The fact that defining feature of sentiments is subjective leads to the rampant misuse of this clause and ultimately to the suppression of free speech.Q. Answer the question considering only the following two statements from the passage: (1) The right to offend and hate speech are inextricable.(2) The [Law Commission] report says that [hate] speech must be 'offensive' and project the 'extreme' form of emotion.The relation between the above two statements can be best described as follows:a)(1) is evidence in support of the conclusion; (2) is that conclusionb)(1) is evidence taken to support a conclusion; (2) is a position that opposes that conclusionc)(1) is the conclusion; (2) is the evidence used to justify the conclusiond)(1) is a conclusion; (2) is an interpretation that opposes that conclusion.Correct answer is option 'C'. Can you explain this answer? tests, examples and also practice CLAT tests.
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