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Which is the oldest Code of Law in India?
  • a)
    Naradasmriti
  • b)
    Manusmriti
  • c)
    Vedasmriti
  • d)
    Prasarsmriti
Correct answer is option 'B'. Can you explain this answer?
Verified Answer
Which is the oldest Code of Law in India?a)Naradasmritib)Manusmritic)V...
The Law Code of Manu, also called "Manusmrti" ("manusmrti") or "Manu Dharma Shastra" ("manu-dharma-zAstra"), is the oldest Law Code from India. In order to take a new look as to when it was composed, it is useful to examine the clues given to us from the Law Code of Manu itself, from the Rig Veda, from the Indus/Harappan Civilization archeological remains in northwest India and Pakistan and from the "Time-Dates" of the beginning and end of the Indus/Harappan Civilization.
The Code of Manu is a compilation of laws reflecting Hindu thought in the Buddhist period, preserved in a metrical recension, or survey.
It contains 2685 verses, and is evidently not the work of one man, but the production of many minds. 
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Which is the oldest Code of Law in India?a)Naradasmritib)Manusmritic)V...
Manusmriti is the oldest Code of Law in India. It is a legal and philosophical text that outlines the social, religious, and legal norms of ancient India. Manusmriti, also known as the Laws of Manu, is attributed to the sage Manu and is believed to have been compiled between 200 BCE and 200 CE.

Historical Background:
The Manusmriti is a significant text in Hindu jurisprudence and provides insights into the social structure, customs, and legal system of ancient India. It reflects the prevailing social and religious practices of that time.

Key Features:
- Hierarchy: The Manusmriti establishes a hierarchical social structure based on caste divisions. It outlines the duties and rights of individuals belonging to different castes and emphasizes the importance of upholding social order and dharma (righteousness).
- Laws and Punishments: The text covers a wide range of legal matters, including marriage, inheritance, property rights, and crimes. It prescribes punishments for various offenses and advocates for a system of justice based on the severity of the crime and the social status of the individuals involved.
- Women's Rights: The Manusmriti has often been criticized for its treatment of women. While it recognizes the importance of women in society, it also imposes certain restrictions on them. It outlines the duties of women and places them under the authority of male relatives, such as fathers, husbands, or sons.
- Moral and Ethical Guidelines: The Manusmriti provides guidelines for leading a righteous life. It emphasizes the importance of adhering to one's duty (dharma) and upholding moral values such as honesty, integrity, and compassion.

Significance:
The Manusmriti has had a profound influence on Indian society and legal systems throughout history. While it is no longer considered a legally binding document, its principles and teachings continue to shape cultural practices and interpretations of Hindu law. It has been subject to various commentaries and interpretations by scholars over the centuries.

In Conclusion:
Manusmriti is the oldest Code of Law in India. It is a comprehensive legal and philosophical text that provides insights into the social, religious, and legal norms of ancient India. Despite its controversial aspects, it remains an important source for understanding the historical development of Indian law and society.
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Killings of men, women and even couples belonging to separate castes have become a staple of casteism all over India. Their dismay associated with inter-caste involvement in any manner invites all kinds of judgments from like-minded peers who thrive around them. Indian Caste crimes have existed ever since the inception of India as an independent nation, with violent attacks against Brahmins by the kunbi-Maratha community after the assassination of MK Gandhi by Nathuram Godse, a Brahmin himself. The caste system, although one of the oldest forms of social stratification which divides Hindus on the basis of their karma (work) and dharma (duty) has become an elaborate excuse for some in recent years for violent inflictions over the lower classes. The caste system as mentioned in the Manusmriti exists as a basis of order and regularity of the Hindu society, and nowhere mentions the need for stratification with bloodshed or an uncalled-for oppression of lower castes. The Dalits have belonged, according to the caste system, outside the four major varnas namely Brahmins, Kshatriyas, Vaishyas and Shudras. Every year, events such as inter-caste marriages, the involvement of a lower caste with the upper ones, and several other menial ones call for brutal bloodshed and murders in the name of honor and protection of one's make-believe casteist sanctity, which are really only crimes against humanity and equality and root from an uneducated, oftentimes narrow mind.The colonization of India shaped the caste system into what it is today. Susan Bayly, a Professor of Historical Anthropology in the Cambridge University states that the British caste tables ""ranked, standardised and cross-referenced jati listings for Indians on principles similar to zoology and botanical classifications, aiming to establish who was superior to whom by virtue of their supposed purity, occupational origins and collective moral worth."" This enabled the Brits to segregate between castes and provide jobs and other work opportunities to the upper castes only. Inter-caste feuds and tensions after almost a century of the inhumane British system's existence was inevitable, and came to a full bloom after India's independence in 1947. Since 1947, there has not been a single year up until 2019 in India where caste-related killings and violence (both reported and unreporte d) haven't sprouted up at different places within the country. Moreover, what's deeply disturbing is the fact that the people who strictly follow their caste guidelines do not care of the implications of indulging into caste related crimes, and hence become an ongoing threat to a nation which aims to chase humanitarian equality and steep developments.Q. Which of the following is not true to the above passage?

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