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What significant action was taken at COP-16 regarding the involvement of indigenous communities?
  • a)
    Indigenous communities were excluded from all discussions.
  • b)
    A subsidiary body was created to involve indigenous communities in biodiversity discussions.
  • c)
    Indigenous communities were given full voting rights in decision-making.
  • d)
    Indigenous communities were required to provide funding for biodiversity projects.
Correct answer is option 'B'. Can you explain this answer?
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What significant action was taken at COP-16 regarding the involvement ...
At COP-16, a subsidiary body was established to ensure the inclusion of indigenous communities in biodiversity discussions. This decision acknowledges the crucial role that these communities play in conservation efforts and highlights the importance of integrating traditional knowledge and practices into modern biodiversity strategies. Involving indigenous peoples not only enhances the effectiveness of conservation measures but also promotes social equity and recognition of their rights and contributions to environmental stewardship.
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What significant action was taken at COP-16 regarding the involvement ...
Significant Action at COP-16
At the 16th Conference of the Parties (COP-16) held in Cancun, Mexico, a critical step was taken to include indigenous communities in biodiversity discussions. This action recognized the invaluable knowledge and contributions of these communities towards environmental conservation and sustainable practices.
Creation of a Subsidiary Body
- A subsidiary body was established specifically to enhance the involvement of indigenous communities in biodiversity discussions.
- This body aimed to ensure that the voices of indigenous peoples were heard and that their traditional knowledge was integrated into global biodiversity strategies.
Importance of Indigenous Involvement
- Indigenous communities possess deep-rooted knowledge about local ecosystems, which is crucial for effective biodiversity conservation.
- Their inclusion supports the recognition of their rights and promotes equitable participation in decision-making processes.
Impact on Policy Making
- The establishment of this subsidiary body allowed for a more inclusive approach to environmental policy.
- It paved the way for future negotiations to incorporate indigenous perspectives, which can lead to more culturally sensitive and effective environmental solutions.
Conclusion
Overall, COP-16 marked a significant milestone by creating a platform for indigenous communities to contribute to biodiversity discussions, thereby acknowledging their essential role in fostering sustainable practices and protecting the environment.
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Directions: Read the passage and answer the question that follows.In this world of devastating, unsustainable and rising inequalities, facing a climate crisis and a global deficit of care, we desperately need to rethink how we live and what we value. So, it is wonderful and important to feature indigenous values and ways of life, as we have a great deal to learn from them, not just for the future of India, but for the future of the world. Too often, indigenous communities- like the Adivasis in India- have been cast out from the society as ‘wild’, ‘savage’ and, of course, very poor. But, in fact, many such indigenous people are communities of unfathomable riches that extend beyond crude measures of GDP or income or assets. Adivasi wealth lies in the values they hold, the ways they lead their lives with each other, the kind of communities they build. With just three examples, by considering art, the environment and gender relations in indigenous communities, this point would be clear. Travelling through the forests of Jharkhand, Chhattisgarh or Odisha, it is hard not to have our breath taken away by the wonders of these regions- this is not only for the beauty of these forests but for the Adivasi villages therein, which are incredibly clean and picturesque. Further, in these villages, art is not the preserve of elites for exhibition- one can see art in the craftsmanship of a teak door, in the cheery swirls of the hand-painting upon mud walls. One can hear it in the song of monsoon rain drops playing on handmade roof. One can feel it in the linking of arms in the village dancing circle, people singing together and playing drums. Art here is joy, created by everyone for everyone, encompassing life itself. The indigenous worldview around the environment is similar. The environment is not perceived as a commodity to be exploited, harvested and conquered, but it is instead a commons to be enjoyed and shared by all. There is no separation between nature and culture. The ancestors inhabit the waters, the forests and the landscape. And those who have passed have to be cared for, or they would get angry and unleash the forces of the environment. Adivasis therefore deeply nurture and protect the environment around them as our commonwealth, a bridge between the ancestors and those who will follow us after. Equally remarkable is the indigenous perspective on gender relations. What is so extraordinary about these forest areas is the much greater status, respect and freedom women within these have as compared to their counterparts in the agricultural plains. Women danced and drank homemade brew, rice beer and wine made from the mahua flower alongside men. Indigenous women worked outside their homes and they often held the strings of the purse as well. Women had the freedom to leave bad relationships or start new ones without being ostracised. In some ways, indigenous women had many of the freedoms that feminists have so long fought for and that are so hard to find in much of India.Q. What things make an Adivasi village excel in art?(i) the exhibitions of art conducted by elites in the villages.(ii) the craftsmanship that goes into the making of houses, even the doors and walls.(iii) the way they dance and sing their song.(iv) the joy created by everyone for everyone.

Directions: Read the passage and answer the question that follows.In this world of devastating, unsustainable and rising inequalities, facing a climate crisis and a global deficit of care, we desperately need to rethink how we live and what we value. So, it is wonderful and important to feature indigenous values and ways of life, as we have a great deal to learn from them, not just for the future of India, but for the future of the world. Too often, indigenous communities- like the Adivasis in India- have been cast out from the society as ‘wild’, ‘savage’ and, of course, very poor. But, in fact, many such indigenous people are communities of unfathomable riches that extend beyond crude measures of GDP or income or assets. Adivasi wealth lies in the values they hold, the ways they lead their lives with each other, the kind of communities they build. With just three examples, by considering art, the environment and gender relations in indigenous communities, this point would be clear. Travelling through the forests of Jharkhand, Chhattisgarh or Odisha, it is hard not to have our breath taken away by the wonders of these regions- this is not only for the beauty of these forests but for the Adivasi villages therein, which are incredibly clean and picturesque. Further, in these villages, art is not the preserve of elites for exhibition- one can see art in the craftsmanship of a teak door, in the cheery swirls of the hand-painting upon mud walls. One can hear it in the song of monsoon rain drops playing on handmade roof. One can feel it in the linking of arms in the village dancing circle, people singing together and playing drums. Art here is joy, created by everyone for everyone, encompassing life itself. The indigenous worldview around the environment is similar. The environment is not perceived as a commodity to be exploited, harvested and conquered, but it is instead a commons to be enjoyed and shared by all. There is no separation between nature and culture. The ancestors inhabit the waters, the forests and the landscape. And those who have passed have to be cared for, or they would get angry and unleash the forces of the environment. Adivasis therefore deeply nurture and protect the environment around them as our commonwealth, a bridge between the ancestors and those who will follow us after. Equally remarkable is the indigenous perspective on gender relations. What is so extraordinary about these forest areas is the much greater status, respect and freedom women within these have as compared to their counterparts in the agricultural plains. Women danced and drank homemade brew, rice beer and wine made from the mahua flower alongside men. Indigenous women worked outside their homes and they often held the strings of the purse as well. Women had the freedom to leave bad relationships or start new ones without being ostracised. In some ways, indigenous women had many of the freedoms that feminists have so long fought for and that are so hard to find in much of India.Q. Which of the following is true regarding the women of indigenous community?

Directions: Read the passage and answer the question that follows.In this world of devastating, unsustainable and rising inequalities, facing a climate crisis and a global deficit of care, we desperately need to rethink how we live and what we value. So, it is wonderful and important to feature indigenous values and ways of life, as we have a great deal to learn from them, not just for the future of India, but for the future of the world. Too often, indigenous communities- like the Adivasis in India- have been cast out from the society as ‘wild’, ‘savage’ and, of course, very poor. But, in fact, many such indigenous people are communities of unfathomable riches that extend beyond crude measures of GDP or income or assets. Adivasi wealth lies in the values they hold, the ways they lead their lives with each other, the kind of communities they build. With just three examples, by considering art, the environment and gender relations in indigenous communities, this point would be clear. Travelling through the forests of Jharkhand, Chhattisgarh or Odisha, it is hard not to have our breath taken away by the wonders of these regions- this is not only for the beauty of these forests but for the Adivasi villages therein, which are incredibly clean and picturesque. Further, in these villages, art is not the preserve of elites for exhibition- one can see art in the craftsmanship of a teak door, in the cheery swirls of the hand-painting upon mud walls. One can hear it in the song of monsoon rain drops playing on handmade roof. One can feel it in the linking of arms in the village dancing circle, people singing together and playing drums. Art here is joy, created by everyone for everyone, encompassing life itself. The indigenous worldview around the environment is similar. The environment is not perceived as a commodity to be exploited, harvested and conquered, but it is instead a commons to be enjoyed and shared by all. There is no separation between nature and culture. The ancestors inhabit the waters, the forests and the landscape. And those who have passed have to be cared for, or they would get angry and unleash the forces of the environment. Adivasis therefore deeply nurture and protect the environment around them as our commonwealth, a bridge between the ancestors and those who will follow us after. Equally remarkable is the indigenous perspective on gender relations. What is so extraordinary about these forest areas is the much greater status, respect and freedom women within these have as compared to their counterparts in the agricultural plains. Women danced and drank homemade brew, rice beer and wine made from the mahua flower alongside men. Indigenous women worked outside their homes and they often held the strings of the purse as well. Women had the freedom to leave bad relationships or start new ones without being ostracised. In some ways, indigenous women had many of the freedoms that feminists have so long fought for and that are so hard to find in much of India.Q. Why does the author say that the riches of indigenous communities cannot be fathomed?

Directions: Read the passage and answer the question that follows.In this world of devastating, unsustainable and rising inequalities, facing a climate crisis and a global deficit of care, we desperately need to rethink how we live and what we value. So, it is wonderful and important to feature indigenous values and ways of life, as we have a great deal to learn from them, not just for the future of India, but for the future of the world. Too often, indigenous communities- like the Adivasis in India- have been cast out from the society as ‘wild’, ‘savage’ and, of course, very poor. But, in fact, many such indigenous people are communities of unfathomable riches that extend beyond crude measures of GDP or income or assets. Adivasi wealth lies in the values they hold, the ways they lead their lives with each other, the kind of communities they build. With just three examples, by considering art, the environment and gender relations in indigenous communities, this point would be clear. Travelling through the forests of Jharkhand, Chhattisgarh or Odisha, it is hard not to have our breath taken away by the wonders of these regions- this is not only for the beauty of these forests but for the Adivasi villages therein, which are incredibly clean and picturesque. Further, in these villages, art is not the preserve of elites for exhibition- one can see art in the craftsmanship of a teak door, in the cheery swirls of the hand-painting upon mud walls. One can hear it in the song of monsoon rain drops playing on handmade roof. One can feel it in the linking of arms in the village dancing circle, people singing together and playing drums. Art here is joy, created by everyone for everyone, encompassing life itself. The indigenous worldview around the environment is similar. The environment is not perceived as a commodity to be exploited, harvested and conquered, but it is instead a commons to be enjoyed and shared by all. There is no separation between nature and culture. The ancestors inhabit the waters, the forests and the landscape. And those who have passed have to be cared for, or they would get angry and unleash the forces of the environment. Adivasis therefore deeply nurture and protect the environment around them as our commonwealth, a bridge between the ancestors and those who will follow us after. Equally remarkable is the indigenous perspective on gender relations. What is so extraordinary about these forest areas is the much greater status, respect and freedom women within these have as compared to their counterparts in the agricultural plains. Women danced and drank homemade brew, rice beer and wine made from the mahua flower alongside men. Indigenous women worked outside their homes and they often held the strings of the purse as well. Women had the freedom to leave bad relationships or start new ones without being ostracised. In some ways, indigenous women had many of the freedoms that feminists have so long fought for and that are so hard to find in much of India.Q. Which pair of words are synonyms of ‘indigenous’?(i) aboriginal(ii) expatriate(iii) autochthonous(iv) adventitious

Directions: Read the passage and answer the question that follows.In this world of devastating, unsustainable and rising inequalities, facing a climate crisis and a global deficit of care, we desperately need to rethink how we live and what we value. So, it is wonderful and important to feature indigenous values and ways of life, as we have a great deal to learn from them, not just for the future of India, but for the future of the world. Too often, indigenous communities- like the Adivasis in India- have been cast out from the society as ‘wild’, ‘savage’ and, of course, very poor. But, in fact, many such indigenous people are communities of unfathomable riches that extend beyond crude measures of GDP or income or assets. Adivasi wealth lies in the values they hold, the ways they lead their lives with each other, the kind of communities they build. With just three examples, by considering art, the environment and gender relations in indigenous communities, this point would be clear. Travelling through the forests of Jharkhand, Chhattisgarh or Odisha, it is hard not to have our breath taken away by the wonders of these regions- this is not only for the beauty of these forests but for the Adivasi villages therein, which are incredibly clean and picturesque. Further, in these villages, art is not the preserve of elites for exhibition- one can see art in the craftsmanship of a teak door, in the cheery swirls of the hand-painting upon mud walls. One can hear it in the song of monsoon rain drops playing on handmade roof. One can feel it in the linking of arms in the village dancing circle, people singing together and playing drums. Art here is joy, created by everyone for everyone, encompassing life itself. The indigenous worldview around the environment is similar. The environment is not perceived as a commodity to be exploited, harvested and conquered, but it is instead a commons to be enjoyed and shared by all. There is no separation between nature and culture. The ancestors inhabit the waters, the forests and the landscape. And those who have passed have to be cared for, or they would get angry and unleash the forces of the environment. Adivasis therefore deeply nurture and protect the environment around them as our commonwealth, a bridge between the ancestors and those who will follow us after. Equally remarkable is the indigenous perspective on gender relations. What is so extraordinary about these forest areas is the much greater status, respect and freedom women within these have as compared to their counterparts in the agricultural plains. Women danced and drank homemade brew, rice beer and wine made from the mahua flower alongside men. Indigenous women worked outside their homes and they often held the strings of the purse as well. Women had the freedom to leave bad relationships or start new ones without being ostracised. In some ways, indigenous women had many of the freedoms that feminists have so long fought for and that are so hard to find in much of India.Q. Why do indigenous people perceive the environment not as a commodity to be exploited, harvested and conquered?(i) They want everyone to enjoy and share it.(ii) Their belief that the dead would get angry if their abode is not cared for.(iii) They could live satisfactorily without invading nature, as their culture and nature are not different.(iv) If they start exploiting, there will be a bridge between ancestors and the people from cities, who will follow them to exploit these forests.

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What significant action was taken at COP-16 regarding the involvement of indigenous communities?a) Indigenous communities were excluded from all discussions.b) A subsidiary body was created to involve indigenous communities in biodiversity discussions.c) Indigenous communities were given full voting rights in decision-making.d) Indigenous communities were required to provide funding for biodiversity projects.Correct answer is option 'B'. Can you explain this answer?
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What significant action was taken at COP-16 regarding the involvement of indigenous communities?a) Indigenous communities were excluded from all discussions.b) A subsidiary body was created to involve indigenous communities in biodiversity discussions.c) Indigenous communities were given full voting rights in decision-making.d) Indigenous communities were required to provide funding for biodiversity projects.Correct answer is option 'B'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about What significant action was taken at COP-16 regarding the involvement of indigenous communities?a) Indigenous communities were excluded from all discussions.b) A subsidiary body was created to involve indigenous communities in biodiversity discussions.c) Indigenous communities were given full voting rights in decision-making.d) Indigenous communities were required to provide funding for biodiversity projects.Correct answer is option 'B'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for What significant action was taken at COP-16 regarding the involvement of indigenous communities?a) Indigenous communities were excluded from all discussions.b) A subsidiary body was created to involve indigenous communities in biodiversity discussions.c) Indigenous communities were given full voting rights in decision-making.d) Indigenous communities were required to provide funding for biodiversity projects.Correct answer is option 'B'. Can you explain this answer?.
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