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There have always been populations whose social practices were not influenced by the brahmanical ideas of four varnas. Support the statement by explaining such classes and their occupations?
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There have always been populations whose social practices were not inf...
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(i) In Sanskrit texts populations whose social practices were not influenced by Brahmanical ideas are often described as odd, uncivilised, or even animal-like.

(ii) In some instances, these included forest-dwellers –for whom hunting and gathering remained an important means of subsistence.

(iii) Categories such as the Nishada, to which Ekalavya is supposed to have belonged, are examples of this.

(iv) Others who were viewed with suspicion included populations such as nomadic pastoralists, who could not be easily accommodated within the framework of settled agriculturists who spoke non Sanskritic languages were labelled as Melachhas.

(v) While the Brahmanas considered some people as being outside the system, they also developed a sharper social divide by classifying certain social categories as “untouchables but historians have tried to find out whether chandalas accepted the life of degradation prescribed in the shastras.

(vi) Hidimba marrying Bhima against the social practices prescribed in the Dharamshastras.

(vii) Others who were viewed with suspicion included population such as Pastoralist.

(viii) Whenever brahamanical authorities encountered new groups which did not easily fit into the fourfold varna system they classified them as Jatis.

(ix) Aspects related with Non- Kshatriyas king.

(x) Many new questions were raised alternate traditions like Buddhism.

(xi) Jainism appealed to lower class a s believe all, things are animated and all are equal.

(xii) Metronymics was followed the Satavahanas.

(xiii) The case of chandala named Matanga given in Matanga Jataka.

(xiv) Prabhavati Gupta had access to property unlike other daughters.
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There have always been populations whose social practices were not inf...
Introduction:

The brahmanical ideas of four varnas, also known as the caste system, have had a significant influence on Indian society for centuries. However, there have always been populations whose social practices were not entirely influenced by these ideas. These groups often had different social structures, occupations, and were considered outside the varna system. Let's explore some of these classes and their occupations in detail.

1. Tribal Communities:
- Tribal communities have existed in India since ancient times and have their own distinct social structures and customs.
- They traditionally lived in forests and mountains, practicing hunting, gathering, and shifting cultivation.
- Some tribes, such as the Bhils, Gonds, and Santhals, have maintained their unique cultural practices and occupations, including agriculture, handicrafts, and traditional arts.

2. Dalits (Untouchables):
- Dalits, formerly known as untouchables, were considered outside the varna system and faced severe social discrimination.
- They were traditionally engaged in occupations such as manual scavenging, leatherwork, street sweeping, and other menial jobs.
- Over time, many Dalits have fought for their rights and pursued education, leading to a diversification of occupations beyond traditional roles.

3. Muslim Communities:
- Muslim communities in India have their own social structures and practices influenced by Islamic traditions rather than the varna system.
- Occupations within the Muslim community vary, with some engaged in agriculture, trading, handicrafts, and professions such as weaving, pottery, and metalwork.
- Many Muslims also pursued education and have become professionals in various fields, including medicine, law, and academia.

4. Occupational Castes:
- Apart from the four varnas, there were also occupational castes that had specific skills and trades.
- These castes, such as the weavers (Ansaris), blacksmiths (Lohars), potters (Kumhars), and goldsmiths (Sonars), were traditionally associated with their respective occupations.
- They often formed close-knit communities and passed down their specialized skills from one generation to another.

Conclusion:
Despite the dominance of the brahmanical ideas of four varnas, several populations in India have maintained their own social practices and occupational structures. Tribal communities, Dalits, Muslim communities, and occupational castes are examples of such groups. They have contributed to the rich diversity of India's social fabric and continue to play a vital role in various occupations and professions across the country.
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There have always been populations whose social practices were not influenced by the brahmanical ideas of four varnas. Support the statement by explaining such classes and their occupations?
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