Question 1 (a): What do you understand by 'moral integrity' and 'professional efficiency' in the context of corporate governance in India? Illustrate with suitable examples. (150 words and 10 Marks)
Ans:
Introduction
Corporate governance is a broad term that refers to the mechanisms, processes, and relationships that govern and direct corporations.
Moral integrity in corporate governance in India:
Professional Efficiency in Corporate Governance in India:
It is categorically imperative for an employee to be more and more efficient like Sundar Pichai.
Conclusion
Thus, it is clear that Moral integrity and Professional Efficiency are crucial to realise the objectives of corporate governance in India
Q1 (b): 'International aid' is an accepted form of helping 'resource challenged' nations. Comment on 'ethics in contemporary international aid'. Support your answer with suitable examples. (150 words and 10 Marks)
Ans:
Introduction
International aid involves the movement of financial resources, commodities, or services from a nation or global organization to assist the recipient party.
Ethics in contemporary international aid.
To increase the wisdom of general mass- education aid by Global Partnership for Education and UNESCO have supported Chad.
Limitations of International aid.
Conclusion
Conclusively, foreign aid should be done with ethical intent and distributed amongst the beneficiaries effectively.
Q2 (a): "Corruption is the manifestation of the failure of core values in the society." In your opinion, what measures can be adopted to uplift the core values in the society? (150 words and 10 Marks)
Ans:
Introduction
Corruption results in depriving others of their rightful entitlements, indicating a deficiency in fundamental principles such as sensitivity, empathy, and concern for others.
Measures to Uplift the Core Values in Society
Role of Families:
Promoting Value Education:
Community Engagement:
Inner value transformation:
Reforming Governance:
Conclusion
Core values let us live in a society like different cells in the organism – with harmony and cooperation, leading to the absence of corruption.
Q 2 (b): In the context of the work environment, differentiate between 'coercion' and 'undue influence' with suitable examples. (150 words and 10 Marks)
Ans:
Introduction
In an ideal scenario, the workplace should be characterized by democracy, inspiration, and motivation. Unfortunately, many organizations at times resort to intimidating methods, such as coercion and excessive influence, to align employees with the goals of the organization.
Coercion:
Undue Influence:
Conclusion
Organizations ought to avoid employing detrimental techniques such as coercion and unwarranted pressure on their employees. Instead, they should emphasize trust in their workforce, foster motivation, and acknowledge employees for their valuable contributions. Organizations should adopt Gandhi Ji's trusteeship model as a guiding principle.
Q3(a): "The simplest acts of kindness are by far more powerful than a thousand heads bowing in prayer." - Mahatma Gandhi (150 words and 10 Marks)
Ans:
Introduction
This quote underscores the significance of translating thoughts into tangible deeds rather than relying solely on prayers and well-wishing. It highlights how even the smallest acts of kindness, both inward and outward, can have a far-reaching and amplified effect.
Strengthens personal character:
Uplifting Shared Morality: Small acts of kindness shape our collective humanity. It reinforces values of empathy, dignity, inclusion and social support in daily life for all citizens. E.g.,
Significance in Public Policy: Mainstream inclusivity, promote equity, strengthen human potential in delivering justice, protect human right among others. E.g.,
Role in private Corporations: Uplift communities, provide meaningful employment, promote diversity and empower people among others. E.g.,
Conclusion
By internalising and spreading goodwill through action, we can build a just society founded on mutual care and compassion
Q3(b): "To awaken the people, it is the women who must be awakened. Once she is on the move, the family moves, the village moves, the nation moves." – Jawaharlal Nehru. (150 words and 10 Marks)
Ans:
Introduction
Women are the primary agents of socialization for every child, and only empowered women can bring about positive change within families, communities, and on a national scale.
Here awakened women mean a woman who is aware of the self itself. This means she is aware of the inherent capabilities of production, care, compassion, management, sacrifice etc.
Conclusion
Thus it is clear that the awakening of women can help in progress at the national level.
Q3(c): "Do not hate anybody, because that hatred that comes out from you must, in the long run, come back to you. If you love, that love will come back to you, completing the circle." – Swami Vivekananda (150 words and 10 Marks)
Ans:
Introduction
In this quote, Swami Vivekananda provides wisdom about the cyclical nature of human emotions.
Hatred circling back: Harbouring hatred clouds our conscience, fuelling prejudice and intolerance. This breeds discrimination as we mistreat hated groups. Exclusion erodes social bonds, causing targets to resent and retaliate, completing the circle. Ultimately, hatred destroys our own integrity and fractures society through cycles of animosity.
E.g., Adolf Hitler anti-Semitism bred discrimination and human right violation, fuelling resentment. The holocaust horror circles back to the shaming and isolation of Germany.
Love circling back: Acts of love build bonds of trust and goodwill in society. As we uplift others through inclusion and justice, we foster a spirit of gratitude and solidarity. People support and cooperate with those who have helped them. The initial love expressed ultimately returns through reciprocal appreciation and a more united community.
E.g., Mother Teresa's humanitarian work motivated many more to join her mission. She received global recognition for her selfless love.
Conclusion
The future lies in building bonds of care and trust, uplifting humanity. We must transcend divides and radiate unity through compassionate service, defending justice and inclusion, leading by moral example, and celebrating our shared hopes and human oneness.
Q4(a): "What really matters for success, character, happiness and lifelong achievements is a definite set of emotional skills - your EQ – not just purely cognitive abilities that are measured by conventional IQ tests." Do you agree with this view? Give reasons in support of your answer. (150 words and 10 Marks)
Ans:
Introduction
Both emotional intelligence (EQ) and cognitive intelligence (IQ) have significant roles in our lives. While cognitive abilities remain essential in various areas, emotional intelligence is crucial for developing vital human skills that contribute to our overall well-being and success.
Conclusion
To attain success in every facet of life, both types of intelligence are indispensable. IQ equips us with the capabilities, while EQ imparts the significance. Cultivating emotional aptitude alongside our cognitive abilities is imperative for leading a wise, well-rounded, and influential life.
Q4(b): Differentiate 'moral intuition' from 'moral reasoning' with suitable examples. (150 words and 10 Marks)
Ans:
Introduction
Moral intuition and moral reasoning are two aspects of ethical decision-making, and they have some interrelations and differences.
Moral Intuition:
Moral Reasoning:
Conclusion
Thus, it can be said that moral intuitions may inform moral reasoning, and moral reasoning may refine or override initial intuitions when faced with complex ethical dilemmas.
Q5(a): Is conscience a more reliable guide when compared to laws, rules and regulations in the context of ethical decision-making? Discuss. (150 words and 10 Marks)
Ans:
Introduction
Law rules and conscience are considered sources of ethical guidance but their reliability is a matter of debate.
Why do laws and rules act as a source of ethical guidance?
Limitations of law and rules and regulations as a source of ethical guidance
Conscience as a source of ethical guidance:
Conclusion
Hence we can conclude that conscience should be considered a supplementary source of ethical guidance along with laws and rules.
Q5(b): Probity is essential for an effective system of governance and socioeconomic development.' Discuss. (150 words and 10 Marks)
Ans:
Introduction
Probity originates from the Latin word 'probitas', meaning good. It is the quality of having strong moral principles and strictly following them.
Probity in Governance is concerned with upholding procedural uprightness, regardless of the individuals manning these institutions. It involves adopting an ethical and transparent approach, allowing the process to withstand scrutiny.
Role of Probity in ensuring effective Governance and Socio-economic development:
Conclusion
Thus it can be concluded that value of probity is crucial to attain maximum good to maximum number.
Q6(a): What were the major teachings of Guru Nanak? Explain their relevance in the contemporary world. (150 words and 10 Marks)
Ans:
Introduction
Guru Nanak was a spiritual teacher whose teachings significantly contributed to a moral awakening.
Conclusion
In an era marked by a spiritual disconnect in people's lives, Guru Nanak's teachings offer a practical path towards achieving the highest good for us.
Q6(b): Explain the term social capital. How does it enhance good governance? (150 words and 10 Marks)
Ans:
Introduction
Social capital encompasses the shared worth stemming from the degree of trust, connections, and networks within a community. It is fundamentally supported by ethical values like fairness, respect, and social equity.
Aspects of social capital:
Social capital enhancing good governance:
Social networks allow leadership to engage citizens and be responsive to their needs. E.g., Kerala's Kudumbashree enables grassroots mobilisation and participation.
High trust in institutions and leaders strengthens governance capabilities. This curbs prejudice and discrimination in governance. Universal rights and freedoms are nurtured. E.g., Delhi's Mohalla Sabhas build trust via transparent governance.
Conclusion
Social capital provides a moral foundation for good governance. It realises moral goals of justice, welfare and human dignity.
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