Page 1
Kurukshetra June 2022 21
Dr. Tapati Baruah Kashyap
This article provides brief introduction to some popular tourist destinations of seven north-eastern states. It is particularly
noteworthy that these popular tourist destinations are primarily located in rural settings, thus offering the visitor a wonderful
experience of rural India.
North-eastern India- A Tourism Paradise
ndia’s North-eastern region is a paradise
for tourists from all over the world. The
seven sister states are full of beautiful
places that attract tourists during any
time of the year. It is particularly noteworthy that
several popular tourist destinations of the region
are primarily located in rural settings, thus offering
the visitor a different kind of experience of rural
India. These destinations also provide great relief
to large number of tourists looking for a break
from the humdrum of the cities. The following are
brief introductions to some of the popular rural
tourist destinations of the Northeast.
Assam: Sualkuchi, Hajo, Mayong, Jatinga
In less than one hour’s drive outside Guwahati
are three popular rural destinations – Sualkuchi,
Hajo and Mayong. Of them Sualkuchi and Hajo are
in fact a twin destination just about 20 km west
of Guwahati, each offering a different ambience
altogether for the visitors to carry home. Hajo is
a village of five religious shrines; four are Hindu
I
temples, one a Sufi shrine. One of the Hindu
temples is also an important place for Buddhist
pilgrims. The Hayagriva-Madhava temple atop
the Manikut hill is a Vishnu shrine built in the 10
th
century, with the Kalika Purana providing a great
glorification of it. The present structure was built
during the reign of Koch king Raghudeva Narayana
of Kamarupa in 1583 A.D. after the older temple
was destroyed by Kalapahar, a Muslim invader
from Bengal in 1564 AD. The relief works in the
architectural ruins of Hayagriva-Madhava temple
has a number of dancing female figures. These
suggest that the Devadasi dance form had once
thrived in the Hajo temples. Originally believed to
be of Tibet, the Devadasi tradition had travelled to
other temples of India from Assam after Vasistha
muni had brought it to the temples of Kamarupa.
The other Hindu temples in Hajo are the Kedar
and Kamaleswar temples atop the Madanachal
hill, and the Kameswar temple atop the Gokarna
Hill, the deity in all three being Shiva. There are
also a few smaller shrines around – including the
Page 2
Kurukshetra June 2022 21
Dr. Tapati Baruah Kashyap
This article provides brief introduction to some popular tourist destinations of seven north-eastern states. It is particularly
noteworthy that these popular tourist destinations are primarily located in rural settings, thus offering the visitor a wonderful
experience of rural India.
North-eastern India- A Tourism Paradise
ndia’s North-eastern region is a paradise
for tourists from all over the world. The
seven sister states are full of beautiful
places that attract tourists during any
time of the year. It is particularly noteworthy that
several popular tourist destinations of the region
are primarily located in rural settings, thus offering
the visitor a different kind of experience of rural
India. These destinations also provide great relief
to large number of tourists looking for a break
from the humdrum of the cities. The following are
brief introductions to some of the popular rural
tourist destinations of the Northeast.
Assam: Sualkuchi, Hajo, Mayong, Jatinga
In less than one hour’s drive outside Guwahati
are three popular rural destinations – Sualkuchi,
Hajo and Mayong. Of them Sualkuchi and Hajo are
in fact a twin destination just about 20 km west
of Guwahati, each offering a different ambience
altogether for the visitors to carry home. Hajo is
a village of five religious shrines; four are Hindu
I
temples, one a Sufi shrine. One of the Hindu
temples is also an important place for Buddhist
pilgrims. The Hayagriva-Madhava temple atop
the Manikut hill is a Vishnu shrine built in the 10
th
century, with the Kalika Purana providing a great
glorification of it. The present structure was built
during the reign of Koch king Raghudeva Narayana
of Kamarupa in 1583 A.D. after the older temple
was destroyed by Kalapahar, a Muslim invader
from Bengal in 1564 AD. The relief works in the
architectural ruins of Hayagriva-Madhava temple
has a number of dancing female figures. These
suggest that the Devadasi dance form had once
thrived in the Hajo temples. Originally believed to
be of Tibet, the Devadasi tradition had travelled to
other temples of India from Assam after Vasistha
muni had brought it to the temples of Kamarupa.
The other Hindu temples in Hajo are the Kedar
and Kamaleswar temples atop the Madanachal
hill, and the Kameswar temple atop the Gokarna
Hill, the deity in all three being Shiva. There are
also a few smaller shrines around – including the
Kurukshetra June 2022 22
Ganeswar temple on the way to Kedar, and the
Apunarbhava kunda.
Hajo also happens to be a centre of attraction
for Buddhists. A section of the Lamas of Bhutan
and Tibet believe that Lord Buddha had attained
maha-parinirvana at Hajo. But the stronger
likelihood is of Padma-Sambhava, great founder
of Lamaism, breathing his last atop the Manikut
hill. Buddhist pilgrims who visit Hajo in January-
February, consider the deity inside Hayagriva-
Madhava temple as Mahamuni.
On the Garudachal hill, not far away from
the Hayagriva-Madhava temple is Poa-Mecca, a
Muslim shrine established by a group of Auliyas
(saints) led by Ghiasuddin Auliya in the 16
th
century. While Ghiasuddin died here and the
shrine was developed around his dargah, it is
believed that Ghiasuddin had brought with him
a poa (one-fourth of a seer in weight) of earth
from Mecca to set up the shrine, from
which the name Poa-Mecca was derived. Poa-
Mecca, however, is revered by both Muslims
and Hindus.
Hardly eleven km from Hajo is Sualkuchi, a
village where several thousand men and women
work round the clock on their looms to produce
amazing fabrics in muga – the exclusive golden
silk-yarn available only in Assam, and paat silk.
Visitors buying some of the best Assam Silk fabrics
directly from the producers at Sualkuchi can also
see the weavers work magic on their looms. While
sericulture is said to have flourished here as early
as in the 4
th
century BC in the place then known
as Swarnakuchi (Golden Zone), it was around 1650
AD that Momai Tamuli Barbarua, an influential
officer of the Ahom kingdom, had developed
Sualkuchi into a vibrant silk industry village. Often
referred to as the Manchester of the East, it was
during a visit to this silk village on the bank of the
Brahmaputra in 1946 that Mahatma Gandhi had
remarked that “Assamese women weave dreams
on their looms.”
Also close to Guwahati, some 35 km to the
east is Mayong— a village where people, till about
a century ago, mostly used to practise magic and
occult. Though such wizardry was earlier used for
curing various ailments, scaring off ghosts, curing
persons possessed by evil spirits and overcoming
misfortune, there are still a few dozen wizards in
Mayong today who continue to practise the magic
art for various purposes. During a day-long trip
to Mayong, visitors can not only watch a couple
of such magic presentations, but also visit four
temples around the place – Kechaikhaiti temple
at Burha Mayong, Ganesh temple at Hatimuria,
Narasimha temple at Hiloikhunda, and Shiva
temple at Kachashila. An hour-long visit to the
Mayong Village Museum and Research Centre on
the other hand provides a glimpse to the past of
the area.
For those interested in nature, Jatinga is a
village near Haflong, which is about 300 km from
Guwahati. Inhabited by the matrilineal Jaintia
tribe, Jatinga is famous for several things, the most
important being the bird suicide mystery. Every
year a large number of birds are found dead at this
place during the foggy and cloudy weather at the
end of the monsoon months. While scientists are
yet to unravel the mystery, legendary birdman Dr
Salim Ali had once wondered why so many species
of diurnal resident birds should be on the move at
a time when they should be fast asleep. Hundreds
of visitors flock to the village between September
to November every year to witness the mysterious
phenomenon during the dark moonless nights.
With a literacy rate of 83.91 percent, Jatinga has a
number of home-stay facilities; one can also visit
a number of other colourful tribal villages around
Haflong, Assam’s only hill station.
(Tourism in Assam)
Page 3
Kurukshetra June 2022 21
Dr. Tapati Baruah Kashyap
This article provides brief introduction to some popular tourist destinations of seven north-eastern states. It is particularly
noteworthy that these popular tourist destinations are primarily located in rural settings, thus offering the visitor a wonderful
experience of rural India.
North-eastern India- A Tourism Paradise
ndia’s North-eastern region is a paradise
for tourists from all over the world. The
seven sister states are full of beautiful
places that attract tourists during any
time of the year. It is particularly noteworthy that
several popular tourist destinations of the region
are primarily located in rural settings, thus offering
the visitor a different kind of experience of rural
India. These destinations also provide great relief
to large number of tourists looking for a break
from the humdrum of the cities. The following are
brief introductions to some of the popular rural
tourist destinations of the Northeast.
Assam: Sualkuchi, Hajo, Mayong, Jatinga
In less than one hour’s drive outside Guwahati
are three popular rural destinations – Sualkuchi,
Hajo and Mayong. Of them Sualkuchi and Hajo are
in fact a twin destination just about 20 km west
of Guwahati, each offering a different ambience
altogether for the visitors to carry home. Hajo is
a village of five religious shrines; four are Hindu
I
temples, one a Sufi shrine. One of the Hindu
temples is also an important place for Buddhist
pilgrims. The Hayagriva-Madhava temple atop
the Manikut hill is a Vishnu shrine built in the 10
th
century, with the Kalika Purana providing a great
glorification of it. The present structure was built
during the reign of Koch king Raghudeva Narayana
of Kamarupa in 1583 A.D. after the older temple
was destroyed by Kalapahar, a Muslim invader
from Bengal in 1564 AD. The relief works in the
architectural ruins of Hayagriva-Madhava temple
has a number of dancing female figures. These
suggest that the Devadasi dance form had once
thrived in the Hajo temples. Originally believed to
be of Tibet, the Devadasi tradition had travelled to
other temples of India from Assam after Vasistha
muni had brought it to the temples of Kamarupa.
The other Hindu temples in Hajo are the Kedar
and Kamaleswar temples atop the Madanachal
hill, and the Kameswar temple atop the Gokarna
Hill, the deity in all three being Shiva. There are
also a few smaller shrines around – including the
Kurukshetra June 2022 22
Ganeswar temple on the way to Kedar, and the
Apunarbhava kunda.
Hajo also happens to be a centre of attraction
for Buddhists. A section of the Lamas of Bhutan
and Tibet believe that Lord Buddha had attained
maha-parinirvana at Hajo. But the stronger
likelihood is of Padma-Sambhava, great founder
of Lamaism, breathing his last atop the Manikut
hill. Buddhist pilgrims who visit Hajo in January-
February, consider the deity inside Hayagriva-
Madhava temple as Mahamuni.
On the Garudachal hill, not far away from
the Hayagriva-Madhava temple is Poa-Mecca, a
Muslim shrine established by a group of Auliyas
(saints) led by Ghiasuddin Auliya in the 16
th
century. While Ghiasuddin died here and the
shrine was developed around his dargah, it is
believed that Ghiasuddin had brought with him
a poa (one-fourth of a seer in weight) of earth
from Mecca to set up the shrine, from
which the name Poa-Mecca was derived. Poa-
Mecca, however, is revered by both Muslims
and Hindus.
Hardly eleven km from Hajo is Sualkuchi, a
village where several thousand men and women
work round the clock on their looms to produce
amazing fabrics in muga – the exclusive golden
silk-yarn available only in Assam, and paat silk.
Visitors buying some of the best Assam Silk fabrics
directly from the producers at Sualkuchi can also
see the weavers work magic on their looms. While
sericulture is said to have flourished here as early
as in the 4
th
century BC in the place then known
as Swarnakuchi (Golden Zone), it was around 1650
AD that Momai Tamuli Barbarua, an influential
officer of the Ahom kingdom, had developed
Sualkuchi into a vibrant silk industry village. Often
referred to as the Manchester of the East, it was
during a visit to this silk village on the bank of the
Brahmaputra in 1946 that Mahatma Gandhi had
remarked that “Assamese women weave dreams
on their looms.”
Also close to Guwahati, some 35 km to the
east is Mayong— a village where people, till about
a century ago, mostly used to practise magic and
occult. Though such wizardry was earlier used for
curing various ailments, scaring off ghosts, curing
persons possessed by evil spirits and overcoming
misfortune, there are still a few dozen wizards in
Mayong today who continue to practise the magic
art for various purposes. During a day-long trip
to Mayong, visitors can not only watch a couple
of such magic presentations, but also visit four
temples around the place – Kechaikhaiti temple
at Burha Mayong, Ganesh temple at Hatimuria,
Narasimha temple at Hiloikhunda, and Shiva
temple at Kachashila. An hour-long visit to the
Mayong Village Museum and Research Centre on
the other hand provides a glimpse to the past of
the area.
For those interested in nature, Jatinga is a
village near Haflong, which is about 300 km from
Guwahati. Inhabited by the matrilineal Jaintia
tribe, Jatinga is famous for several things, the most
important being the bird suicide mystery. Every
year a large number of birds are found dead at this
place during the foggy and cloudy weather at the
end of the monsoon months. While scientists are
yet to unravel the mystery, legendary birdman Dr
Salim Ali had once wondered why so many species
of diurnal resident birds should be on the move at
a time when they should be fast asleep. Hundreds
of visitors flock to the village between September
to November every year to witness the mysterious
phenomenon during the dark moonless nights.
With a literacy rate of 83.91 percent, Jatinga has a
number of home-stay facilities; one can also visit
a number of other colourful tribal villages around
Haflong, Assam’s only hill station.
(Tourism in Assam)
Kurukshetra June 2022 23
Meghalaya: Mawlynnong
About 72 km away from Shillong, the
Meghalaya capital, is situated Mawlynnong – a
beautiful village inhabited by the Khasi tribe,
which has earned global fame as being one of the
cleanest villages of the world. Locally referred
to as “God’s Own Garden”, it is also one of the
finest examples of community-based eco-tourism
initiative in India. While every villager considers
it his or her sacred duty to promote cleanliness,
Mawlynnong’s dainty lanes are dotted with
bamboo garbage bins for people to dump waste.
The village has pits where the waste is turned
into manure, and visitors can also buy packets
of organic manure from there. Plastic, polythene
and smoking are strictly prohibited here. Every
Mawlynnong household also practises rainwater
harvesting. Visitors can also have a bird’s eye view
of Bangladesh from the village perched on the
southern edge of the Shillong plateau. The single-
decker Nohwet Living Root Bridge is yet another
unique attraction of Mawlynnong.
Arunachal Pradesh: Ziro Valley
About 110 km from Itanagar is Ziro—a
popular destination for those looking at spending
a few days in a perfect rural setting in Arunachal
Pradesh. While Ziro is a small district town,
the Ziro Valley itself is a wonderful rural
setting perched in the Eastern Himalayas, and
offering an entirely different experience to the
visitors.
Situated on the banks of the Pange river,
Ziro is a musical valley comprising of several
ancient villages like Hong, Hari, Hija, Bula, Baro,
and Siiro. A visit to any of these villages, and
more particularly to Hong and Hari – the two
larger villages – one gets a feeling of travelling
through a living anthropological museum, with
older women wearing facial tattoos and large
nose-rings.
Being home to several colourful Himalayan
bird species nesting amid tall pine trees and wild
flowering shrubs, Ziro Valley is also a bird-watchers’
paradise. Moreover, visitors are also amazed with
how inhabitants of Apatani village rear fish in their
paddy fields, a rare farming practice in the world.
While Dolo Mando is a popular hiking destination
nearby, one can also trek to the Kile Pakho ridge
to have a panoramic view of the Ziro Valley on one
side and the lofty Himalayas on the other. There
are also two ancient temples nearby – the Meghna
Cave Temple and Sidheshwar Nath Shivalinga.
Most tourists carry home colourful fabrics
woven by the Apatani women, as also
beautiful cane and bamboo baskets made by the
men.
Ziro also figures in India's Tentative List for
UNESCO's World Heritage Site, seeking global
recognition for the distinct Apatani civilization with
systematic land use practices and rich traditional
ecological knowledge of natural resources
management and conservation, acquired over
the centuries through informal experimentation.
Intricate handloom designs, traditional cane and
bamboo crafts, and vibrant traditional village
councils called Bulyañ have made Ziro Valley an
interesting example of a living cultural landscape
where man and environment have harmoniously
co-existed through changing times.
The best time to visit Ziro is in January when
the Apatanis observe the Murung rituals, or in
July when they celebrate the Dree Festival. The
younger generation has, eight years ago started
the Ziro Music Festival, a four-day extravaganza
which attracts music lovers from all over the
country.
Manipur: Andro
About 25 km outside Imphal, is Andro—a
beautiful village tucked away in the forest foothills
of the Nongmaiching hills, which has several
reasons to attract tourists interested in seeing
rural Manipur. Local lore says that Andro is home
to Manipur’s first settlers, and that the name is
derived from ‘handro’ – meaning “village of the
people who came back.” The villagers who belong
to the Loi community, had apparently returned
here after they had tried to shift to another place,
but were driven back. The local residents are
excellent potters and their pottery products have
attracted worldwide attention. Andro also has a
cultural complex and museum which has artefacts
collected from various tribal communities of
Manipur as well as other states of the North-east.
These include fabrics, musical instruments, pottery,
jewelleries, wood carving, basketries, bell metals,
rare coins, rare manuscripts, paintings, dolls, etc.
Page 4
Kurukshetra June 2022 21
Dr. Tapati Baruah Kashyap
This article provides brief introduction to some popular tourist destinations of seven north-eastern states. It is particularly
noteworthy that these popular tourist destinations are primarily located in rural settings, thus offering the visitor a wonderful
experience of rural India.
North-eastern India- A Tourism Paradise
ndia’s North-eastern region is a paradise
for tourists from all over the world. The
seven sister states are full of beautiful
places that attract tourists during any
time of the year. It is particularly noteworthy that
several popular tourist destinations of the region
are primarily located in rural settings, thus offering
the visitor a different kind of experience of rural
India. These destinations also provide great relief
to large number of tourists looking for a break
from the humdrum of the cities. The following are
brief introductions to some of the popular rural
tourist destinations of the Northeast.
Assam: Sualkuchi, Hajo, Mayong, Jatinga
In less than one hour’s drive outside Guwahati
are three popular rural destinations – Sualkuchi,
Hajo and Mayong. Of them Sualkuchi and Hajo are
in fact a twin destination just about 20 km west
of Guwahati, each offering a different ambience
altogether for the visitors to carry home. Hajo is
a village of five religious shrines; four are Hindu
I
temples, one a Sufi shrine. One of the Hindu
temples is also an important place for Buddhist
pilgrims. The Hayagriva-Madhava temple atop
the Manikut hill is a Vishnu shrine built in the 10
th
century, with the Kalika Purana providing a great
glorification of it. The present structure was built
during the reign of Koch king Raghudeva Narayana
of Kamarupa in 1583 A.D. after the older temple
was destroyed by Kalapahar, a Muslim invader
from Bengal in 1564 AD. The relief works in the
architectural ruins of Hayagriva-Madhava temple
has a number of dancing female figures. These
suggest that the Devadasi dance form had once
thrived in the Hajo temples. Originally believed to
be of Tibet, the Devadasi tradition had travelled to
other temples of India from Assam after Vasistha
muni had brought it to the temples of Kamarupa.
The other Hindu temples in Hajo are the Kedar
and Kamaleswar temples atop the Madanachal
hill, and the Kameswar temple atop the Gokarna
Hill, the deity in all three being Shiva. There are
also a few smaller shrines around – including the
Kurukshetra June 2022 22
Ganeswar temple on the way to Kedar, and the
Apunarbhava kunda.
Hajo also happens to be a centre of attraction
for Buddhists. A section of the Lamas of Bhutan
and Tibet believe that Lord Buddha had attained
maha-parinirvana at Hajo. But the stronger
likelihood is of Padma-Sambhava, great founder
of Lamaism, breathing his last atop the Manikut
hill. Buddhist pilgrims who visit Hajo in January-
February, consider the deity inside Hayagriva-
Madhava temple as Mahamuni.
On the Garudachal hill, not far away from
the Hayagriva-Madhava temple is Poa-Mecca, a
Muslim shrine established by a group of Auliyas
(saints) led by Ghiasuddin Auliya in the 16
th
century. While Ghiasuddin died here and the
shrine was developed around his dargah, it is
believed that Ghiasuddin had brought with him
a poa (one-fourth of a seer in weight) of earth
from Mecca to set up the shrine, from
which the name Poa-Mecca was derived. Poa-
Mecca, however, is revered by both Muslims
and Hindus.
Hardly eleven km from Hajo is Sualkuchi, a
village where several thousand men and women
work round the clock on their looms to produce
amazing fabrics in muga – the exclusive golden
silk-yarn available only in Assam, and paat silk.
Visitors buying some of the best Assam Silk fabrics
directly from the producers at Sualkuchi can also
see the weavers work magic on their looms. While
sericulture is said to have flourished here as early
as in the 4
th
century BC in the place then known
as Swarnakuchi (Golden Zone), it was around 1650
AD that Momai Tamuli Barbarua, an influential
officer of the Ahom kingdom, had developed
Sualkuchi into a vibrant silk industry village. Often
referred to as the Manchester of the East, it was
during a visit to this silk village on the bank of the
Brahmaputra in 1946 that Mahatma Gandhi had
remarked that “Assamese women weave dreams
on their looms.”
Also close to Guwahati, some 35 km to the
east is Mayong— a village where people, till about
a century ago, mostly used to practise magic and
occult. Though such wizardry was earlier used for
curing various ailments, scaring off ghosts, curing
persons possessed by evil spirits and overcoming
misfortune, there are still a few dozen wizards in
Mayong today who continue to practise the magic
art for various purposes. During a day-long trip
to Mayong, visitors can not only watch a couple
of such magic presentations, but also visit four
temples around the place – Kechaikhaiti temple
at Burha Mayong, Ganesh temple at Hatimuria,
Narasimha temple at Hiloikhunda, and Shiva
temple at Kachashila. An hour-long visit to the
Mayong Village Museum and Research Centre on
the other hand provides a glimpse to the past of
the area.
For those interested in nature, Jatinga is a
village near Haflong, which is about 300 km from
Guwahati. Inhabited by the matrilineal Jaintia
tribe, Jatinga is famous for several things, the most
important being the bird suicide mystery. Every
year a large number of birds are found dead at this
place during the foggy and cloudy weather at the
end of the monsoon months. While scientists are
yet to unravel the mystery, legendary birdman Dr
Salim Ali had once wondered why so many species
of diurnal resident birds should be on the move at
a time when they should be fast asleep. Hundreds
of visitors flock to the village between September
to November every year to witness the mysterious
phenomenon during the dark moonless nights.
With a literacy rate of 83.91 percent, Jatinga has a
number of home-stay facilities; one can also visit
a number of other colourful tribal villages around
Haflong, Assam’s only hill station.
(Tourism in Assam)
Kurukshetra June 2022 23
Meghalaya: Mawlynnong
About 72 km away from Shillong, the
Meghalaya capital, is situated Mawlynnong – a
beautiful village inhabited by the Khasi tribe,
which has earned global fame as being one of the
cleanest villages of the world. Locally referred
to as “God’s Own Garden”, it is also one of the
finest examples of community-based eco-tourism
initiative in India. While every villager considers
it his or her sacred duty to promote cleanliness,
Mawlynnong’s dainty lanes are dotted with
bamboo garbage bins for people to dump waste.
The village has pits where the waste is turned
into manure, and visitors can also buy packets
of organic manure from there. Plastic, polythene
and smoking are strictly prohibited here. Every
Mawlynnong household also practises rainwater
harvesting. Visitors can also have a bird’s eye view
of Bangladesh from the village perched on the
southern edge of the Shillong plateau. The single-
decker Nohwet Living Root Bridge is yet another
unique attraction of Mawlynnong.
Arunachal Pradesh: Ziro Valley
About 110 km from Itanagar is Ziro—a
popular destination for those looking at spending
a few days in a perfect rural setting in Arunachal
Pradesh. While Ziro is a small district town,
the Ziro Valley itself is a wonderful rural
setting perched in the Eastern Himalayas, and
offering an entirely different experience to the
visitors.
Situated on the banks of the Pange river,
Ziro is a musical valley comprising of several
ancient villages like Hong, Hari, Hija, Bula, Baro,
and Siiro. A visit to any of these villages, and
more particularly to Hong and Hari – the two
larger villages – one gets a feeling of travelling
through a living anthropological museum, with
older women wearing facial tattoos and large
nose-rings.
Being home to several colourful Himalayan
bird species nesting amid tall pine trees and wild
flowering shrubs, Ziro Valley is also a bird-watchers’
paradise. Moreover, visitors are also amazed with
how inhabitants of Apatani village rear fish in their
paddy fields, a rare farming practice in the world.
While Dolo Mando is a popular hiking destination
nearby, one can also trek to the Kile Pakho ridge
to have a panoramic view of the Ziro Valley on one
side and the lofty Himalayas on the other. There
are also two ancient temples nearby – the Meghna
Cave Temple and Sidheshwar Nath Shivalinga.
Most tourists carry home colourful fabrics
woven by the Apatani women, as also
beautiful cane and bamboo baskets made by the
men.
Ziro also figures in India's Tentative List for
UNESCO's World Heritage Site, seeking global
recognition for the distinct Apatani civilization with
systematic land use practices and rich traditional
ecological knowledge of natural resources
management and conservation, acquired over
the centuries through informal experimentation.
Intricate handloom designs, traditional cane and
bamboo crafts, and vibrant traditional village
councils called Bulyañ have made Ziro Valley an
interesting example of a living cultural landscape
where man and environment have harmoniously
co-existed through changing times.
The best time to visit Ziro is in January when
the Apatanis observe the Murung rituals, or in
July when they celebrate the Dree Festival. The
younger generation has, eight years ago started
the Ziro Music Festival, a four-day extravaganza
which attracts music lovers from all over the
country.
Manipur: Andro
About 25 km outside Imphal, is Andro—a
beautiful village tucked away in the forest foothills
of the Nongmaiching hills, which has several
reasons to attract tourists interested in seeing
rural Manipur. Local lore says that Andro is home
to Manipur’s first settlers, and that the name is
derived from ‘handro’ – meaning “village of the
people who came back.” The villagers who belong
to the Loi community, had apparently returned
here after they had tried to shift to another place,
but were driven back. The local residents are
excellent potters and their pottery products have
attracted worldwide attention. Andro also has a
cultural complex and museum which has artefacts
collected from various tribal communities of
Manipur as well as other states of the North-east.
These include fabrics, musical instruments, pottery,
jewelleries, wood carving, basketries, bell metals,
rare coins, rare manuscripts, paintings, dolls, etc.
Kurukshetra June 2022 24
Visitors also offer prayers to Panam Ningthou,
the village deity at Mei Mutaba, an ancient temple
which has a sacred fire that is believed to have
been burning since time immemorial. Households
maintain the fire by turn with two households
looking after it every day.
Nagaland: Khonoma
One of Nagaland’s most historic villages,
Khonoma is hardly 20 km from Kohima, the state
capital. Inhabited by people of the Angami tribe,
one of the 18 tribes of the hill state, Khonoma, a
400-year old village, was the scene of a series of
fierce resistances against the British. Memories of
two major battles in 1850 and 1879 respectively
– in which scores of brave Angami men had laid
down their lives to protect their land – continue to
remain popular, having been passed down through
'word of mouth' from one generation to another.
Local residents guide tourists through stone
pathways that wind around the village, showing
spots where their ancestors fought bloody battles
with the British. They take particular pride in
showing the traditional forts called Khuda –
meaning “place of defense” – built of stones which
are preserved with care. The typical Khonoma forts
had provision for rolling down rocks and boulders
through openings in the walls to resist the enemy.
Another interesting feature of Khonoma is
the kharu – traditional gates leading the localities
inhabited by the different khel (clans). The
gates have wonderful artwork, mostly in rocks
and wood, which also represent the various
taboos and beliefs of the respective khels.
Khonoma has very good home-stay facilities,
with host families offering exotic Naga cuisine.
Different varieties of natural fruits, vegetables
and herbs, as also insects, find way into the
Khonoma cuisine, while the local residents weave
colourful traditional shawls, produce exquisitely
woven cane and bamboo basketry and ethnic
ornaments.
Often described as Asia’s first green village,
the people of Khonoma had in 1998 declared 96
sq km of the village forest as a sacred sanctuary
to protect all wildlife in general and the Blythe’s
Tragopan, an endangered pheasant and the State
Bird of Nagaland in particular. While the sanctuary
is an ideal place for trekking, Khonoma also offers
walks through some legendary trails which make
one recall the days of head-hunting and the time
when man and spirits were believed to have lived
closely. Among these, the Chada-Cha trail, with
12 legendary spots, is the most popular. The best
time to visit the village is the Angami month of
Kezie (February) when it celebrates the Sekrenyi
festival for ten days.
Mizoram: Thenzawl
Thenzawl is located about 90 km from
Aizawl, the Mizoram capital. The Tropic of Cancer
runs through this picturesque village, which is an
important centre of traditional Mizo handloom
industry and produces rich and colourful varieties
of handloom fabrics. The drive on the winding
mountain road to Thenzawl is amazing, providing
spectacular views of clouds floating below it over
rolling green hills. Thenzawl has several historical
sites, as also nature parks and waterfalls. The
health-conscious visitors can also visit the state’s
only golf course here, as also a wellness spa
equipped with state-of-the-art facilities.
Thenzawl also has a deer park, which is a mini
zoo and the only park of its kind in the state, which
particularly conserves the highly endangered
Sambar Deer. There is also a pony riding facility,
while boat riding on a beautiful lake is another
activity that visitors enjoy.
(Tourism in Manipur)
Page 5
Kurukshetra June 2022 21
Dr. Tapati Baruah Kashyap
This article provides brief introduction to some popular tourist destinations of seven north-eastern states. It is particularly
noteworthy that these popular tourist destinations are primarily located in rural settings, thus offering the visitor a wonderful
experience of rural India.
North-eastern India- A Tourism Paradise
ndia’s North-eastern region is a paradise
for tourists from all over the world. The
seven sister states are full of beautiful
places that attract tourists during any
time of the year. It is particularly noteworthy that
several popular tourist destinations of the region
are primarily located in rural settings, thus offering
the visitor a different kind of experience of rural
India. These destinations also provide great relief
to large number of tourists looking for a break
from the humdrum of the cities. The following are
brief introductions to some of the popular rural
tourist destinations of the Northeast.
Assam: Sualkuchi, Hajo, Mayong, Jatinga
In less than one hour’s drive outside Guwahati
are three popular rural destinations – Sualkuchi,
Hajo and Mayong. Of them Sualkuchi and Hajo are
in fact a twin destination just about 20 km west
of Guwahati, each offering a different ambience
altogether for the visitors to carry home. Hajo is
a village of five religious shrines; four are Hindu
I
temples, one a Sufi shrine. One of the Hindu
temples is also an important place for Buddhist
pilgrims. The Hayagriva-Madhava temple atop
the Manikut hill is a Vishnu shrine built in the 10
th
century, with the Kalika Purana providing a great
glorification of it. The present structure was built
during the reign of Koch king Raghudeva Narayana
of Kamarupa in 1583 A.D. after the older temple
was destroyed by Kalapahar, a Muslim invader
from Bengal in 1564 AD. The relief works in the
architectural ruins of Hayagriva-Madhava temple
has a number of dancing female figures. These
suggest that the Devadasi dance form had once
thrived in the Hajo temples. Originally believed to
be of Tibet, the Devadasi tradition had travelled to
other temples of India from Assam after Vasistha
muni had brought it to the temples of Kamarupa.
The other Hindu temples in Hajo are the Kedar
and Kamaleswar temples atop the Madanachal
hill, and the Kameswar temple atop the Gokarna
Hill, the deity in all three being Shiva. There are
also a few smaller shrines around – including the
Kurukshetra June 2022 22
Ganeswar temple on the way to Kedar, and the
Apunarbhava kunda.
Hajo also happens to be a centre of attraction
for Buddhists. A section of the Lamas of Bhutan
and Tibet believe that Lord Buddha had attained
maha-parinirvana at Hajo. But the stronger
likelihood is of Padma-Sambhava, great founder
of Lamaism, breathing his last atop the Manikut
hill. Buddhist pilgrims who visit Hajo in January-
February, consider the deity inside Hayagriva-
Madhava temple as Mahamuni.
On the Garudachal hill, not far away from
the Hayagriva-Madhava temple is Poa-Mecca, a
Muslim shrine established by a group of Auliyas
(saints) led by Ghiasuddin Auliya in the 16
th
century. While Ghiasuddin died here and the
shrine was developed around his dargah, it is
believed that Ghiasuddin had brought with him
a poa (one-fourth of a seer in weight) of earth
from Mecca to set up the shrine, from
which the name Poa-Mecca was derived. Poa-
Mecca, however, is revered by both Muslims
and Hindus.
Hardly eleven km from Hajo is Sualkuchi, a
village where several thousand men and women
work round the clock on their looms to produce
amazing fabrics in muga – the exclusive golden
silk-yarn available only in Assam, and paat silk.
Visitors buying some of the best Assam Silk fabrics
directly from the producers at Sualkuchi can also
see the weavers work magic on their looms. While
sericulture is said to have flourished here as early
as in the 4
th
century BC in the place then known
as Swarnakuchi (Golden Zone), it was around 1650
AD that Momai Tamuli Barbarua, an influential
officer of the Ahom kingdom, had developed
Sualkuchi into a vibrant silk industry village. Often
referred to as the Manchester of the East, it was
during a visit to this silk village on the bank of the
Brahmaputra in 1946 that Mahatma Gandhi had
remarked that “Assamese women weave dreams
on their looms.”
Also close to Guwahati, some 35 km to the
east is Mayong— a village where people, till about
a century ago, mostly used to practise magic and
occult. Though such wizardry was earlier used for
curing various ailments, scaring off ghosts, curing
persons possessed by evil spirits and overcoming
misfortune, there are still a few dozen wizards in
Mayong today who continue to practise the magic
art for various purposes. During a day-long trip
to Mayong, visitors can not only watch a couple
of such magic presentations, but also visit four
temples around the place – Kechaikhaiti temple
at Burha Mayong, Ganesh temple at Hatimuria,
Narasimha temple at Hiloikhunda, and Shiva
temple at Kachashila. An hour-long visit to the
Mayong Village Museum and Research Centre on
the other hand provides a glimpse to the past of
the area.
For those interested in nature, Jatinga is a
village near Haflong, which is about 300 km from
Guwahati. Inhabited by the matrilineal Jaintia
tribe, Jatinga is famous for several things, the most
important being the bird suicide mystery. Every
year a large number of birds are found dead at this
place during the foggy and cloudy weather at the
end of the monsoon months. While scientists are
yet to unravel the mystery, legendary birdman Dr
Salim Ali had once wondered why so many species
of diurnal resident birds should be on the move at
a time when they should be fast asleep. Hundreds
of visitors flock to the village between September
to November every year to witness the mysterious
phenomenon during the dark moonless nights.
With a literacy rate of 83.91 percent, Jatinga has a
number of home-stay facilities; one can also visit
a number of other colourful tribal villages around
Haflong, Assam’s only hill station.
(Tourism in Assam)
Kurukshetra June 2022 23
Meghalaya: Mawlynnong
About 72 km away from Shillong, the
Meghalaya capital, is situated Mawlynnong – a
beautiful village inhabited by the Khasi tribe,
which has earned global fame as being one of the
cleanest villages of the world. Locally referred
to as “God’s Own Garden”, it is also one of the
finest examples of community-based eco-tourism
initiative in India. While every villager considers
it his or her sacred duty to promote cleanliness,
Mawlynnong’s dainty lanes are dotted with
bamboo garbage bins for people to dump waste.
The village has pits where the waste is turned
into manure, and visitors can also buy packets
of organic manure from there. Plastic, polythene
and smoking are strictly prohibited here. Every
Mawlynnong household also practises rainwater
harvesting. Visitors can also have a bird’s eye view
of Bangladesh from the village perched on the
southern edge of the Shillong plateau. The single-
decker Nohwet Living Root Bridge is yet another
unique attraction of Mawlynnong.
Arunachal Pradesh: Ziro Valley
About 110 km from Itanagar is Ziro—a
popular destination for those looking at spending
a few days in a perfect rural setting in Arunachal
Pradesh. While Ziro is a small district town,
the Ziro Valley itself is a wonderful rural
setting perched in the Eastern Himalayas, and
offering an entirely different experience to the
visitors.
Situated on the banks of the Pange river,
Ziro is a musical valley comprising of several
ancient villages like Hong, Hari, Hija, Bula, Baro,
and Siiro. A visit to any of these villages, and
more particularly to Hong and Hari – the two
larger villages – one gets a feeling of travelling
through a living anthropological museum, with
older women wearing facial tattoos and large
nose-rings.
Being home to several colourful Himalayan
bird species nesting amid tall pine trees and wild
flowering shrubs, Ziro Valley is also a bird-watchers’
paradise. Moreover, visitors are also amazed with
how inhabitants of Apatani village rear fish in their
paddy fields, a rare farming practice in the world.
While Dolo Mando is a popular hiking destination
nearby, one can also trek to the Kile Pakho ridge
to have a panoramic view of the Ziro Valley on one
side and the lofty Himalayas on the other. There
are also two ancient temples nearby – the Meghna
Cave Temple and Sidheshwar Nath Shivalinga.
Most tourists carry home colourful fabrics
woven by the Apatani women, as also
beautiful cane and bamboo baskets made by the
men.
Ziro also figures in India's Tentative List for
UNESCO's World Heritage Site, seeking global
recognition for the distinct Apatani civilization with
systematic land use practices and rich traditional
ecological knowledge of natural resources
management and conservation, acquired over
the centuries through informal experimentation.
Intricate handloom designs, traditional cane and
bamboo crafts, and vibrant traditional village
councils called Bulyañ have made Ziro Valley an
interesting example of a living cultural landscape
where man and environment have harmoniously
co-existed through changing times.
The best time to visit Ziro is in January when
the Apatanis observe the Murung rituals, or in
July when they celebrate the Dree Festival. The
younger generation has, eight years ago started
the Ziro Music Festival, a four-day extravaganza
which attracts music lovers from all over the
country.
Manipur: Andro
About 25 km outside Imphal, is Andro—a
beautiful village tucked away in the forest foothills
of the Nongmaiching hills, which has several
reasons to attract tourists interested in seeing
rural Manipur. Local lore says that Andro is home
to Manipur’s first settlers, and that the name is
derived from ‘handro’ – meaning “village of the
people who came back.” The villagers who belong
to the Loi community, had apparently returned
here after they had tried to shift to another place,
but were driven back. The local residents are
excellent potters and their pottery products have
attracted worldwide attention. Andro also has a
cultural complex and museum which has artefacts
collected from various tribal communities of
Manipur as well as other states of the North-east.
These include fabrics, musical instruments, pottery,
jewelleries, wood carving, basketries, bell metals,
rare coins, rare manuscripts, paintings, dolls, etc.
Kurukshetra June 2022 24
Visitors also offer prayers to Panam Ningthou,
the village deity at Mei Mutaba, an ancient temple
which has a sacred fire that is believed to have
been burning since time immemorial. Households
maintain the fire by turn with two households
looking after it every day.
Nagaland: Khonoma
One of Nagaland’s most historic villages,
Khonoma is hardly 20 km from Kohima, the state
capital. Inhabited by people of the Angami tribe,
one of the 18 tribes of the hill state, Khonoma, a
400-year old village, was the scene of a series of
fierce resistances against the British. Memories of
two major battles in 1850 and 1879 respectively
– in which scores of brave Angami men had laid
down their lives to protect their land – continue to
remain popular, having been passed down through
'word of mouth' from one generation to another.
Local residents guide tourists through stone
pathways that wind around the village, showing
spots where their ancestors fought bloody battles
with the British. They take particular pride in
showing the traditional forts called Khuda –
meaning “place of defense” – built of stones which
are preserved with care. The typical Khonoma forts
had provision for rolling down rocks and boulders
through openings in the walls to resist the enemy.
Another interesting feature of Khonoma is
the kharu – traditional gates leading the localities
inhabited by the different khel (clans). The
gates have wonderful artwork, mostly in rocks
and wood, which also represent the various
taboos and beliefs of the respective khels.
Khonoma has very good home-stay facilities,
with host families offering exotic Naga cuisine.
Different varieties of natural fruits, vegetables
and herbs, as also insects, find way into the
Khonoma cuisine, while the local residents weave
colourful traditional shawls, produce exquisitely
woven cane and bamboo basketry and ethnic
ornaments.
Often described as Asia’s first green village,
the people of Khonoma had in 1998 declared 96
sq km of the village forest as a sacred sanctuary
to protect all wildlife in general and the Blythe’s
Tragopan, an endangered pheasant and the State
Bird of Nagaland in particular. While the sanctuary
is an ideal place for trekking, Khonoma also offers
walks through some legendary trails which make
one recall the days of head-hunting and the time
when man and spirits were believed to have lived
closely. Among these, the Chada-Cha trail, with
12 legendary spots, is the most popular. The best
time to visit the village is the Angami month of
Kezie (February) when it celebrates the Sekrenyi
festival for ten days.
Mizoram: Thenzawl
Thenzawl is located about 90 km from
Aizawl, the Mizoram capital. The Tropic of Cancer
runs through this picturesque village, which is an
important centre of traditional Mizo handloom
industry and produces rich and colourful varieties
of handloom fabrics. The drive on the winding
mountain road to Thenzawl is amazing, providing
spectacular views of clouds floating below it over
rolling green hills. Thenzawl has several historical
sites, as also nature parks and waterfalls. The
health-conscious visitors can also visit the state’s
only golf course here, as also a wellness spa
equipped with state-of-the-art facilities.
Thenzawl also has a deer park, which is a mini
zoo and the only park of its kind in the state, which
particularly conserves the highly endangered
Sambar Deer. There is also a pony riding facility,
while boat riding on a beautiful lake is another
activity that visitors enjoy.
(Tourism in Manipur)
Kurukshetra June 2022 25
There are 30 log-huts to accommodate
tourists at Thenzawl, apart from a food court
and an open-air theatre. Close by is Hmuifang—a
traditional Mizo village preserved particularly for
giving a taste of typical Mizo rural life, culture
and traditional food to the visitor. There are also
a number of mini tree-houses around. Close to
Thenzawl are two waterfalls, the Tuirihiau Fall and
Vantawng Fall, both of which empty the gurgling
water to the Vanva river. One can step inside from
behind the Tuirihiau Fall as it caves like an arc to
literally have an inside view of the waterfall. On
the outskirts of the village is the Chawngchilhi
Cave. Local people believe that this cave is the
original location of a Mizo folk story in which a
lady falls in love with a snake.
Tripura: Matabari
A visit to Tripura remains incomplete if one
does not pay a visit to the Tripura Sundari Temple,
located about 55 km outside Agartala, the state
capital. Set in a rural ambience at Matabari, the
temple is one of the 51 holy shaktipeeths (shrine
of the goddess of Shakti) in India as per Hindu
mythology. According to Hindu mythology, Lord
Vishnu had cut off the body of Mata Sati, after
her death, with a Sudarshan Chakra. Fifty-one
different pieces of her body fell at different places
throughout the country which came to be known
as Shaktipeeths. At Matabari in Tripura fell the right
foot of Mata Sati. Here goddess Kali is worshipped
in her Shoroshi – 16-year-old girl – incarnation,
while a smaller idol of Maa Kali or Chotto Maa
stands beside the presiding deity. Constructed in
1501 AD by the then Tripura Maharaja Dhanya
Manikya, it has the beautiful Kalyan Sagar lake.
Conclusion
In addition to the above mentioned
destinations, there are several other rural
destinations spread in the North-eastern Region
waiting to be explored by visitors from outside.
Those willing to visit Arunachal Pradesh, Manipur,
Mizoram and Nagaland, however, have to procure
Inner Line Permits (ILP) which can be obtained
online by going to the official websites of the
respective state governments.
(The author is a writer and poet based in
Guwahati. Views expressed are personal. Email:
tapatibkashyap@gmail.com)
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