Page 1
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Sociology Paper – 2
ii) Caste System:
Perspectives on the study of caste systems: GS Ghurye, M N Srinivas, Louis Dumont,
Andre Beteille.
Features of caste system.
Untouchability - forms and perspectives.
Page 2
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Sociology Paper – 2
ii) Caste System:
Perspectives on the study of caste systems: GS Ghurye, M N Srinivas, Louis Dumont,
Andre Beteille.
Features of caste system.
Untouchability - forms and perspectives.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Andre Beteille
View on caste ->
- Reflexive
- Diffusive (Not as a structural organization)
- Variable explanation to caste
- Committed to Weberian idea that caste to be studied historically & empirically than as
good or bad.
Book -> “Caste, Class & Power”
Village Study ->Sripuram Vill, Tanjore, T.N.
1) Variable dimensions of stratification in vill.->
a. Caste -> Status by birth
b. Class -> Status by economic
c. Power -> Status by Pol. Networking
2) Dynamism -> Inter & Intra caste hierarchy
Sripuram -> Brahmins – Ayangars, Non – Ayangars
Super – segmentary nature.
Various sub – castes formed at various times.
Therefore, caste is dynamic. Refuses to die. Can never be replaced by class.
3) Caste & Class ->Subcastes have endogamy
Because, within caste there is economic variation.
Therefore, Poverty another reason of social exclusion
(LD said -> Purity & Pollution), (AB said -> Poverty & Pollution)
Therefore, can’t be concluded that stratification is only caste driven.
4) “Caste old & New” (Book) – (Dismissal of theory of Y. Singh Modernity)
Indian social structure, 3 district features:
a) Caste – Hierarchical system
b) Jajmani – Interdependence & Vertical ties
c) Hindu Value System – Hierarchical grading of values
Now -> Emergence of egalitarian, rational, modern value system.
Change visible. But caste Elastic.
Page 3
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Sociology Paper – 2
ii) Caste System:
Perspectives on the study of caste systems: GS Ghurye, M N Srinivas, Louis Dumont,
Andre Beteille.
Features of caste system.
Untouchability - forms and perspectives.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Andre Beteille
View on caste ->
- Reflexive
- Diffusive (Not as a structural organization)
- Variable explanation to caste
- Committed to Weberian idea that caste to be studied historically & empirically than as
good or bad.
Book -> “Caste, Class & Power”
Village Study ->Sripuram Vill, Tanjore, T.N.
1) Variable dimensions of stratification in vill.->
a. Caste -> Status by birth
b. Class -> Status by economic
c. Power -> Status by Pol. Networking
2) Dynamism -> Inter & Intra caste hierarchy
Sripuram -> Brahmins – Ayangars, Non – Ayangars
Super – segmentary nature.
Various sub – castes formed at various times.
Therefore, caste is dynamic. Refuses to die. Can never be replaced by class.
3) Caste & Class ->Subcastes have endogamy
Because, within caste there is economic variation.
Therefore, Poverty another reason of social exclusion
(LD said -> Purity & Pollution), (AB said -> Poverty & Pollution)
Therefore, can’t be concluded that stratification is only caste driven.
4) “Caste old & New” (Book) – (Dismissal of theory of Y. Singh Modernity)
Indian social structure, 3 district features:
a) Caste – Hierarchical system
b) Jajmani – Interdependence & Vertical ties
c) Hindu Value System – Hierarchical grading of values
Now -> Emergence of egalitarian, rational, modern value system.
Change visible. But caste Elastic.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Earlier -> Strong relation b/w caste, class, power
Caste 1 = Class 1 = Power 1 (Cumulative Privileged)
Now -> caste 1 = class 5 = power 10. Various P&C Possible.
Caste Old -> Cumulative
Caste New -> Dispersed
Still, Brahmins -> Professors |
Kshatriya -> Police, Army
Vaishyas -> Business
Shudras -> class IV employees
Therefore, Caste developed cracks but not collapsed.
5) As a Critic to Louis Dumont ->
L.D. -> Caste, unique to India, gives status by Birth.
A.B. -> Not unique. Queen, Nobility, Pope on the basis of their affiliation or birth.
- Religious status not prerogative of birth, can be achieved.
Guru Nanak, Buddha, Sai Baba, etc. achieved it
- L.D. is Manusmriti, telling what society ought to be, then what it is.
Ignore challenges to Brahminism.
L.D -> Only caste, Produces hierarchy
A.B -> caste, class, power
L.D -> India H.H. (Bad) | West -> H.E. (Good)
A.B -> There is religious revivalism in west, Secularization in India.
Page 4
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Sociology Paper – 2
ii) Caste System:
Perspectives on the study of caste systems: GS Ghurye, M N Srinivas, Louis Dumont,
Andre Beteille.
Features of caste system.
Untouchability - forms and perspectives.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Andre Beteille
View on caste ->
- Reflexive
- Diffusive (Not as a structural organization)
- Variable explanation to caste
- Committed to Weberian idea that caste to be studied historically & empirically than as
good or bad.
Book -> “Caste, Class & Power”
Village Study ->Sripuram Vill, Tanjore, T.N.
1) Variable dimensions of stratification in vill.->
a. Caste -> Status by birth
b. Class -> Status by economic
c. Power -> Status by Pol. Networking
2) Dynamism -> Inter & Intra caste hierarchy
Sripuram -> Brahmins – Ayangars, Non – Ayangars
Super – segmentary nature.
Various sub – castes formed at various times.
Therefore, caste is dynamic. Refuses to die. Can never be replaced by class.
3) Caste & Class ->Subcastes have endogamy
Because, within caste there is economic variation.
Therefore, Poverty another reason of social exclusion
(LD said -> Purity & Pollution), (AB said -> Poverty & Pollution)
Therefore, can’t be concluded that stratification is only caste driven.
4) “Caste old & New” (Book) – (Dismissal of theory of Y. Singh Modernity)
Indian social structure, 3 district features:
a) Caste – Hierarchical system
b) Jajmani – Interdependence & Vertical ties
c) Hindu Value System – Hierarchical grading of values
Now -> Emergence of egalitarian, rational, modern value system.
Change visible. But caste Elastic.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Earlier -> Strong relation b/w caste, class, power
Caste 1 = Class 1 = Power 1 (Cumulative Privileged)
Now -> caste 1 = class 5 = power 10. Various P&C Possible.
Caste Old -> Cumulative
Caste New -> Dispersed
Still, Brahmins -> Professors |
Kshatriya -> Police, Army
Vaishyas -> Business
Shudras -> class IV employees
Therefore, Caste developed cracks but not collapsed.
5) As a Critic to Louis Dumont ->
L.D. -> Caste, unique to India, gives status by Birth.
A.B. -> Not unique. Queen, Nobility, Pope on the basis of their affiliation or birth.
- Religious status not prerogative of birth, can be achieved.
Guru Nanak, Buddha, Sai Baba, etc. achieved it
- L.D. is Manusmriti, telling what society ought to be, then what it is.
Ignore challenges to Brahminism.
L.D -> Only caste, Produces hierarchy
A.B -> caste, class, power
L.D -> India H.H. (Bad) | West -> H.E. (Good)
A.B -> There is religious revivalism in west, Secularization in India.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Therefore, Nature of social change, a matter of degree than a matter of kind b/w India &
west.
6) On caste & Politics –
Critical of caste based reservation.
1) Kills meritocracy
2) Rise of Pathological D.O.L.
3) Makes caste consciousness stronger
4) Emphasizing historic wrongs then contemporary needs.
5) Creating vertical division
6) Killing spirit of constitution by prolonging it.
On Politics & Caste:
1) In America, various social forces like class, gender, colour influence voting
behavior.
In India -> Produces, reproduces & perpetuates caste, which influences voting
behavior.
2) Caste not the only factor in politics. Friendship, leadership matter.
Why rise of Primordial identities (caste, family, religion)
- As a reaction to oppression
- As a method of Self –assertion
- For maintenance of Status – que
7) Dynamics of caste than Statics:
Caste not an institution but an empirical reality.
Strengthened by – Culture, Economy, Religion, Ideology.
Criticism-
- Gail Omvedt : Over emphasized change in caste
- Overall Anand Chakravarty: Hegemonistic domination not studied
- Y. Singh : Every study lacks PIO
- Etc.
Page 5
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Sociology Paper – 2
ii) Caste System:
Perspectives on the study of caste systems: GS Ghurye, M N Srinivas, Louis Dumont,
Andre Beteille.
Features of caste system.
Untouchability - forms and perspectives.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Andre Beteille
View on caste ->
- Reflexive
- Diffusive (Not as a structural organization)
- Variable explanation to caste
- Committed to Weberian idea that caste to be studied historically & empirically than as
good or bad.
Book -> “Caste, Class & Power”
Village Study ->Sripuram Vill, Tanjore, T.N.
1) Variable dimensions of stratification in vill.->
a. Caste -> Status by birth
b. Class -> Status by economic
c. Power -> Status by Pol. Networking
2) Dynamism -> Inter & Intra caste hierarchy
Sripuram -> Brahmins – Ayangars, Non – Ayangars
Super – segmentary nature.
Various sub – castes formed at various times.
Therefore, caste is dynamic. Refuses to die. Can never be replaced by class.
3) Caste & Class ->Subcastes have endogamy
Because, within caste there is economic variation.
Therefore, Poverty another reason of social exclusion
(LD said -> Purity & Pollution), (AB said -> Poverty & Pollution)
Therefore, can’t be concluded that stratification is only caste driven.
4) “Caste old & New” (Book) – (Dismissal of theory of Y. Singh Modernity)
Indian social structure, 3 district features:
a) Caste – Hierarchical system
b) Jajmani – Interdependence & Vertical ties
c) Hindu Value System – Hierarchical grading of values
Now -> Emergence of egalitarian, rational, modern value system.
Change visible. But caste Elastic.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Earlier -> Strong relation b/w caste, class, power
Caste 1 = Class 1 = Power 1 (Cumulative Privileged)
Now -> caste 1 = class 5 = power 10. Various P&C Possible.
Caste Old -> Cumulative
Caste New -> Dispersed
Still, Brahmins -> Professors |
Kshatriya -> Police, Army
Vaishyas -> Business
Shudras -> class IV employees
Therefore, Caste developed cracks but not collapsed.
5) As a Critic to Louis Dumont ->
L.D. -> Caste, unique to India, gives status by Birth.
A.B. -> Not unique. Queen, Nobility, Pope on the basis of their affiliation or birth.
- Religious status not prerogative of birth, can be achieved.
Guru Nanak, Buddha, Sai Baba, etc. achieved it
- L.D. is Manusmriti, telling what society ought to be, then what it is.
Ignore challenges to Brahminism.
L.D -> Only caste, Produces hierarchy
A.B -> caste, class, power
L.D -> India H.H. (Bad) | West -> H.E. (Good)
A.B -> There is religious revivalism in west, Secularization in India.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
Therefore, Nature of social change, a matter of degree than a matter of kind b/w India &
west.
6) On caste & Politics –
Critical of caste based reservation.
1) Kills meritocracy
2) Rise of Pathological D.O.L.
3) Makes caste consciousness stronger
4) Emphasizing historic wrongs then contemporary needs.
5) Creating vertical division
6) Killing spirit of constitution by prolonging it.
On Politics & Caste:
1) In America, various social forces like class, gender, colour influence voting
behavior.
In India -> Produces, reproduces & perpetuates caste, which influences voting
behavior.
2) Caste not the only factor in politics. Friendship, leadership matter.
Why rise of Primordial identities (caste, family, religion)
- As a reaction to oppression
- As a method of Self –assertion
- For maintenance of Status – que
7) Dynamics of caste than Statics:
Caste not an institution but an empirical reality.
Strengthened by – Culture, Economy, Religion, Ideology.
Criticism-
- Gail Omvedt : Over emphasized change in caste
- Overall Anand Chakravarty: Hegemonistic domination not studied
- Y. Singh : Every study lacks PIO
- Etc.
www.YouTube.com/SleepyClasses
https://testseries.sleepyclasses.com/
Sleepy Classes
M.N. Srinivas
View -> Field view. Str. Functionalist
Books ->
1) Caste among India & other Essays
2) Society & Relation among the Coorgs of Mysore.
4 Points:
1) Varna & Caste
2) Structure of caste & caste mobility
3) Caste & Politics
4) Secularization of caste
(1) Varna & Caste
India to be studied from caste perspective, not Varna.
Easier view: caste outcome of Race or varna
His view: Rigveda itself not sure if.
- Varna = colour or Varna = occupation
- Purusukta -> 4 varnas.
Inter mixing of Color & occupation.
Therefore, Varnas give a distorted image of Indian society.
Also, Varna used as a readymade model of caste Indian Soc. which is Hierarchical
(Western is Stratified)
Diff. Castes at diff. Places understood uniformly because of varnas. Gave Regional Interlinkage.
Therefore, Varna some form of functional inter-linkages.
Inequality not necessarily permanent -> Sanskritisation
Raj Gonds -> became Kshatriyas
Chauhan ->Rajputs
Yadavs -> Vanshi Kshatriyas, etc
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