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Old NCERT Gist (RS Sharma): State and Varna Society in the Age of Buddha | Additional Study Material for UPSC PDF Download

Material life

  • Archaeologically, 6th century BC was the beginning of NBP phase (Northern Black Polished Ware).
  • NBP = glossy, shining pottery, fine fabric used as    tableware for rich people.
  • Metal money began to be used.
  • Burnt bricks began around 3rd century BC.
  • NBP Phase = Second urbanization.
  • After disappearance of IVC (-1500 BC), no towns existed for 1000 years.
  • Artisans and merchants were organized into guilds. They lived in boxed localities or towns.
  • Crafts were hereditary and specialization developed because of localization and the guild system.
  • Earliest metal coins are made of silver; copper rarely. Punch-marked with hills, trees, bulls, elephants etc.
  • Writing began couple of centuries before Asoka and contributed to trade and commerce and law and order. Sulvasutras deal with sophisticated measurements.
  • Rural NBP sites have not been found but kingdoms could not have existed without a strong rural base to support them and give taxes.
  • Nucleated settlements wherein people lived in one area and their farm-lands existed surrounding that area seem to have begun during the age of Buddha.
  • Iron implements have been found in plenty.

Administration

  • Monarchy prevailed and rulers were kshatriyas.
  • Jataka tales speak of expulsion of cruel kings, but these instances were rare.
  • Officials present were:
    Mahamatras = Higher officials
    Mantri = minister
    Senanayak = commander
    Ayuktas performed similar operations at state level.
  • High officers were mainly recruited from brahmanas.
  • Early village headmen were called graminis (head of tribe).
  • After settled life, they came to be known as grambhojak or gramiks.
  • Headmen collected taxes and maintained law and order.
  • Tolls were collected by saulkiks and shulkadhyakshas.
  • Sabha and samiti disappeared.
  • These were essentially tribal institutions and with increasing population and expanding kingdoms, it was impossible to convene them frequently.
  • An exclusively Brahmin body called Parishad replaced them.
  • Assemblies were still present in republican states like Lichhavis, not in monarchies.
  • Administrative machinery of the republican states consisted of: raja, up-raja, senapati and bhandagarika (treasurer).
  • It is said that 7707 rajas existed and met in the common Lichhavi assembly to take collective decisions.
  • Each raja maintained his own standing army.
  • Digha nikaya, in Pali, speculates on the origin of kingship and monarchy.

Economic Life

Pali texts speak of 3 types of villages:

  • Typical villages inhabited by various castes and communities. Largest in number. Headed by Bhojak (headman).
  • Suburban villages in the nature of craft villages (Carpenter’s village near Varanasi). These served as markets for typical villages and linked towns with countryside.
  • Border villages lying on the edge of the empire and merging with forests. People here were mainly fowlers and hunters and lived a backward life.
    (i) Village lands were divided into plots and allotted family-wise.
    (ii) Fields were fenced and irrigation channels were dug. l/6th of produce was paid as tax (bali).
    (iii) Bali, which was voluntary in early vedic times, became compulsory and was collected by balisadhaks.
    (iv) Some villages were granted to brahmanas and rich merchants but they got only revenue, not administrative authority.
    (v) Rich peasants = grihapatis who employed slaves and labourers for cultivating their land.
  • Rice was staple. Paddy is mentioned    in Pali texts. Transplantation of paddy started around this time.
  • Barley, pulses, millets, cotton, sugarcane were also produced.

Law and Social Legislations

  • Earlier, people were governed by tribal law.
  • After establishment of vama system, the Dharmasutras laid down duties of 4 varnas and civil and criminal laws came to be based on it.
  • Jainism and Buddhism allowed Shudras to enter their fold but did nothing much to improve their situation.
  • Their position continued to remain low. Ancient Indian polity, economic and society got shaped during Buddha’s period.
The document Old NCERT Gist (RS Sharma): State and Varna Society in the Age of Buddha | Additional Study Material for UPSC is a part of the UPSC Course Additional Study Material for UPSC.
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FAQs on Old NCERT Gist (RS Sharma): State and Varna Society in the Age of Buddha - Additional Study Material for UPSC

1. What is the significance of material life in Varna society?
Ans. Material life played a crucial role in Varna society as it determined the social status and occupation of individuals. The Varna system divided society into four main categories: Brahmins (priests and scholars), Kshatriyas (warriors and rulers), Vaishyas (traders and farmers), and Shudras (laborers and servants). Each Varna had specific duties and responsibilities, which were mainly determined by their material life. For example, Brahmins were expected to focus on spiritual pursuits, while Vaishyas were engaged in trade and agriculture.
2. How was administration structured in Varna society?
Ans. The administration in Varna society was structured hierarchically. At the top, there were the rulers or kings who belonged to the Kshatriya Varna. They were responsible for maintaining law and order, protecting the kingdom, and making important decisions. Below them were the officials and ministers who assisted in the administration. Brahmins, who were considered the intellectual and spiritual elite, also played a significant role in advising the rulers and ensuring the welfare of society.
3. What was the role of economic life in Varna society?
Ans. Economic life in Varna society was closely associated with the occupation and social status of individuals. The Vaishya Varna, consisting of traders and farmers, played a crucial role in the economic activities of the society. They were responsible for trade, agriculture, and managing the wealth of the society. The economic prosperity of the society was closely linked to the success and well-being of the Vaishyas. Other Varṇas, such as the Kshatriyas and Shudras, also had specific economic roles and responsibilities.
4. How were laws and social legislations enforced in Varna society?
Ans. In Varna society, laws and social legislations were enforced through a combination of religious and political authority. Brahmins, as the custodians of religious texts and rituals, played a significant role in interpreting and enforcing laws based on religious principles. Kings and rulers, belonging to the Kshatriya Varna, had the responsibility of maintaining law and order and ensuring justice. They had the power to make laws and punish those who violated them. The social structure itself, with its strict divisions and hierarchy, also acted as a form of social legislation.
5. How does the concept of Varna society relate to the Age of Buddha?
Ans. The concept of Varna society was prevalent during the Age of Buddha. Buddha himself, born into a Kshatriya family, questioned and criticized the rigid social divisions and inequalities of the Varna system. He advocated for equality and spiritual liberation irrespective of one's birth or social status. Buddha's teachings and the rise of Buddhism challenged the dominance of the Brahmins and the hierarchical structure of Varna society. However, despite the critique, the Varna system continued to shape social and economic life during this period.
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