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Q.1. Highlight the Central Asian and Greco-Bactrian elements in Gandhara art.

Gandhara art is a style of Buddhist visual art that developed between the 1st century BCE and the 7th century CE in what is now northwestern Pakistan and eastern Afghanistan. The region came under the political influence of a variety of kingdoms which resulted in the emergence of a mixed school of art. The sculptural tradition in Gandhara had the confluence of Bactria, Parthia and the local Gandhara tradition. However, the real patrons of this school of art were the Scythians and the Kushanas, particularly Kanishka.

Features of Gandhara art borrowed from Greco-Bactria:

The Gandhara school drew upon the anthropomorphic traditions of Roman religion and represented the Buddha with a youthful Apollo-like face, dressed in garments resembling those seen on Roman imperial statues. Its significance lies in the fact that until then Buddha was not represented in a human-like figure.

Wavy hair in a top knot, sometimes a moustache on the face, urna (a dot or third eye) between the eyebrows, elongated earlobes, garment with thick pleats usually covering both shoulders, and muscular formation of the body are other resembling features.

Other motifs and techniques that Gandhara school incorporated from classical Roman art, include vine scrolls, cherubs bearing garlands, tritons, and centaurs.

The images having physiognomic features depicting symbolic expression such as of calmness, sharp outlines, smooth surface, expressive images etc. are the centre point of attraction.

Gandhara art not only assimilated the features of Hellenistic art but also borrowed many West Asiatic and Central Asiatic features such as:

  • Disc-shaped attribute behind the head of Buddha was associated with solar deities of ancient Persian and Greek art.
  • Figures with conical and pointed caps on their heads resemble the Scythian caps of similar design.
  • The regular depiction of fire worship in the Gandhara art, a trait which was probably derived from Iranian sources.

The foreign elements imbibed in the Gandhara art not only placed it on a high pedestal of artistic achievements but also made possible the naturalistic depiction of the human form for the first time in the Indian art history.

 

Q.2. The 1857 Uprising was the culmination of the recurrent big and small local rebellions that had occurred in the preceding hundred years of British Rule. Elucidate.

Introduction

“The Indian Rebellion was not one movement, … it was many.” C.A. Bayly brings to our notice what Eric Stokes has written in his book ‘The peasant armed: the Indian Revolt of 1857’.

During the first century of British rule, there were a series of uprisings which Kathleen Gough has called “restorative rebellions’’ as they were started by disaffected local rulers, Mughal officials or dispossessed zamindars.
The century before 1857 witnessed more than 40 major rebellions apart from hundreds of minor ones. However, these were local in character and effects & isolated from each other because each rebellion had a different motive.

Peasant Uprisings

  • The Faqir and Sanyasi Rebellions, Bengal & Bihar (1770-1820s): These were widely recurrent confrontations with almost 50,000 participants involved at the height of insurgency.
  • The Revolt of Raja Chait Singh, Awadh (1778-81): Primary goal was to restore the existing agrarian relations and it kept recurring till 1830s.
  • Polygar Rebellions, Andhra Pradesh (1799-1805): Polygars (feudal lords appointed as military chiefs) were joined by peasants against Company’s tactics and the rebellion reached a big scale before it was oppressed.
  • Paika Rebellion, Odisha (1817): An armed rebellion under the leadership of Bakshi Jagabandhu against the Company’s rule. 
  • Fairazi Movement, Eastern Bengal (1838-1848): First ever no-tax campaign led by Shariatullah Khan and Dadu Mian. It was local in nature and kept on recurring till 1870s.

Tribal Uprisings

  • Bhil Uprisings, Khandesh (present day Maharashtra & Gujarat), (1818-31): Bhils rebelled against the British occupation of Khandesh but were crushed in 1819 but the situation remained unsettled till 1831.
  • Kol Uprising, Chhota Nagpur & Singhbhum region, Bihar & Orissa (1831-32): Plunder and arson were the chief mode with negligible killings but had a major impact in the region.
  • Santhal Uprising, Eastern India (1855-56): The most effective tribal movement which spread rapidly covering areas of Bihar, Orissa and Bengal against British infiltrating policies.

Conclusion

The century long economic exploitation, political subjugation, discriminatory policies, religious interference and suppression of uprisings finally culminated in the revolt of 1857 giving a platform to the discontented leaders of the earlier rebellions to raise voices against the Company.


Q.3. Examine the linkages between the nineteenth century’s Indian Renaissance and the emergence of national identity.

Nineteenth century witnessed significant changes in Indian polity and society consequent to the expansion and consolidation of British imperialism in India which made Indians realise that their interests were sacrificed in order to promote the interests of the British authority.

The impact of modern western culture and consciousness of defeat by a foreign power gave birth to a new awakening. The modern educational systems familiarised the educated classes with the ideas of equality, liberty and nationalism. They were impressed by modern science and the doctrines of reason and humanism. Thoughtful Indians who were product of modern education began to look for the strengths and weaknesses of their society aimed at giving back to the nation its lost identity.

This new cultural project, which partly manifested itself through the social and religious reforms was encoded in the phrase ‘Indian Renaissance’. It marked a period of transition in values, transformation in social sensibilities and rebirth in cultural creativity.

A defining feature of the movement was an inquiry into the past and an assessment of the traditions to overcome contemporary problems. Ram Mohan Roy’s use of Hindu scriptures in his debate with his opponents on Sati, or Ishwar Chandra Vidyasagar’s widow remarriage campaign, or Narayana Guru’s advocacy of universalism sought to eliminate social obscurantism, religious superstition and irrational rituals. The common feature that they all shared was the urge to transform the existing social and cultural conditions, ranging from irrational religious practices and rituals to the oppressive state of women’s lives.

Renaissance ‘purified’ and ‘rediscovered’ an Indian civilisation that was conformant with the European ideals of rationalism, empiricism, monotheism and individualism. It was meant to show that Indian civilisation was by no means inferior to that of the West, rather in one sense, in its spiritual accomplishments it was even superior to it.

Evidence of this search for a superior national culture could be found in the development of patriotic regional literature, in the evolution of new art forms, in the search for purer forms of classical music and in the construction of new ideals of womanhood. The literary movement led by Bankim Chandra Chattopadhyay, Tagore, Iqbal and Subramaniya Bharati provided leadership with imagination and fervor.

The movement, thus, not only talked of beauty and nationalism but also revealed to its followers India in terms of its spirit, its philosophy, its arts, its poetry, its music and its myriad ways of life. The sense of pride in the spiritual essence of Indian civilisation, as opposed to the material culture of the West, motivated Indians to confront the colonial state in a newly emerging public space. This, in other words, provided the ideological foundation of modern Indian nationalism that developed in the late nineteenth century.


Q.4. Assess the impact of global warming on the coral life system with examples.

Coral life system harbour the highest biodiversity of any ecosystem globally and directly support over 500 million people worldwide.

However, over the last three years, coral reefs ecosystem around the world have suffered from mass coral bleaching events. They are now among the most threatened ecosystems on Earth, largely due to unprecedented global warming and climate changes, combined with growing local pressures.

Impact of global warming on the coral life system

  • As temperature rises, mass coral bleaching events and infectious disease outbreaks are becoming more frequent. The bleaching of the Great Barrier Reef in 2016 and 2017, for instance, killed around 50% of its corals.
  • Bleached corals are likely to experience reduced growth rates, decreased reproductive capacity, increased susceptibility to diseases and elevated mortality rates.
  • Ocean acidification, or increased COlevels has reduced calcification rates in reef-building and reefassociated organisms, causing their skeletons to become weaker and growth to be impaired.
  • Sea level rise may lead to increases in sedimentation for reefs located near land-based sources of sediment. Sedimentation runoff can lead to the smothering of coral.
  • Changes in storm patterns, due to climate change, may lead to stronger and more frequent storms that can cause the destruction of coral reefs.
  • Changes in coral ecosystem also affect the species that depend on them, such as the fish and invertebrates that rely on live coral for food, shelter, or recruitment habitat.
  • Changes in precipitation result in increased runoff of freshwater, sediment, and land-based pollutants contribute to algal blooms and cause murky water conditions that reduce light.
  • Altered ocean currents lead to changes in connectivity and temperature regimes that contribute to lack of food for corals and hampers dispersal of coral larvae.
  • It is also expected that there will be a gradual decrease in the quantity of marine plants such as phytoplankton in warmer waters, effectively reducing the amount of nutrients available to animals further along the food chain.
  • In addition, the collapse of coral life system due to global warming can have direct impacts on tourism, aquaculture, and pharmaceutical industries as well as reduce the overall resilience of coastal communities.

Way forward
Limiting global average temperature to well below 2°C above pre-industrial levels, addressing local pollution and destructive fishing practices provide chance for the survival of coral life system globally. Also, transformation of mainstream economic systems towards circular economic practices can help in mitigating rising global temperatures.

According to UNESCO, the coral reefs in all 29 reef-containing World Heritage sites would cease to exist by the end of this century if global warming is not reduced. Reinforcing commitments to the Paris Agreement may be mirrored in all other global agreements such as the Sustainable Development Goals. SDG 13, for instance, calls for urgent action to combat climate change and its impacts.

Q.5. Discuss the causes of depletion of mangroves and explain their importance in maintaining coastal ecology.

Mangroves are salt-tolerant vegetation that grows in intertidal regions of rivers and estuaries. They are referred to as ‘tidal forests’ and belong to the category of ‘tropical wetland rainforest ecosystem’.

Mangrove forests occupy around 2,00,000 square kilometres across the globe in tropical regions of 30 countries. India has a total mangrove cover of 4,482 sq km. However, more than 35% of the world’s mangroves are already depleted.

Causes of Depletion

  • Clearing: Large tracts of mangrove forests have been cleared to make room for agricultural land, human settlements, industrial areas, shrimp aquaculture etc. As a result, mangroves get depleted to the tune of 2-8 percent annually.
  • Overharvesting: They are also overexploited for firewood, construction wood and pulp production, charcoal production, and animal fodder.
  • Damming of rivers: Dams built over the river courses reduce the amount of water and sediments reaching mangrove forests, altering their salinity level.
  • Destruction of coral reefs: Coral reefs provide the first barrier against currents and strong waves. When they are destroyed, even stronger-than-normal waves reaching the coast can wash away the fine sediment in which the mangroves grow.
  • Pollution: Mangroves also face severe threats due to fertilizers, pesticides, discharge of domestic sewage and industrial effluents carried down by the river systems.
  • Climate change: Unusually low rainfall and very high sea surface and air temperatures caused severe threats to the survival of mangrove forests.

Importance of mangroves in maintaining coastal ecology

  • Mangroves are among the most productive terrestrial ecosystems and are a natural, renewable resource. For instance, Sundarbans in the Gangetic delta supports around 30 plant species of mangroves.
  • Mangroves provide ecological niches for a wide variety of organisms. They serve as breeding, feeding and nursery grounds for fisheries and provide timber and wood for fuel.
  • Mangrove forests act as water filters and purifiers as well. When water from rivers and floodplains flow into the ocean, mangroves filter a lot of sediments, hence protecting the coastal ecology including coral reefs.
  • Mangroves act as shock absorbers. They reduce high tides and waves and protect shorelines from erosion and also minimise disasters due to cyclones and tsunami.

Given their importance, strict enforcement of the coastal regulation measures, scientific management practices and participation of the local community in conservation and management are essential for the conservation and sustainable management of the precious mangrove forests.


Q.6. Can the strategy of regional-resource based manufacturing help in promoting employment in India?

The National Manufacturing Policy aims to increase the share of manufacturing in the country’s GDP to 25% by 2022. However, It has been observed that the rate of development in certain areas is very fast due to some locational advantages with a high degree of industrialization while other areas lag behind. In this regard, regional manufacturing becomes very important.

Employment generation due to Regional-Resource based manufacturing

  • Suitably organized industries can utilize raw materials in the area and thereby give a fillip to greater production and processing. This would help in overall regional development.
  • Manufacturing creates employment in the industry at various levels of skills. Normally a good proportion of the employment is in the unskilled and semi-skilled labor field who can expect higher wages than the informal sector earning.
  • The industry also creates opportunities for entrepreneurship and employment in ancillary industries and services in the secondary and tertiary sectors.
  • There would be greater and more varied demand for consumer goods. This creates its own cycle of possible growth in local production, distribution and support in the secondary and tertiary sectors.
  • It would also reduce the income gap between rural and urban areas and thereby reducing the distress migration.

Challenges to regional-resource based manufacturing

  • While many states like Jharkhand, Chattisgarh have abundant mineral resources, it is the lack of adequate infrastructure — mainly roads and power — that has been a major roadblock.
  • Lack of skills amongst people in these manufacturing industries.
  • MSME sector which will have lion’s share in such a strategy are already facing challenges related to marketing, credit, growth, and non-availability of suitable technology for manufacturing, etc.
  • Intellectual Property protection and enforcement are expensive and high risk in India.

In this regard, State and the Union government have come up with various strategies for harnessing the regional manufacturing potential-

  • Orissa has also launched ‘Odisha Industrial Development Plan: Vision 2025’ the with focussed attention on five sectors that aim to attract investments of Rs. 2.5-lakh crore and generate direct and indirect employment opportunities for 30 lakh people.
  • UP government’s One District, One Product scheme seeks to promote traditional industries synonymous with their respective districts to spur the local economy and create jobs.
  • North East Industrial Development Scheme (NEIDS) encourages micro, small, and medium enterprises (MSMEs) to set up in the north-east region.
  • Forest-based industries and Tribal Products are being encouraged in different states because of its ability to solve the problem of unemployment and poverty.
  • Different states and regions harbor GI tagged products that could be manufactured locally and marketed globally.

The overall development of the country can happen only by securing a balanced and coordinated development of the decentralized manufacturing economy in each region.


Q.7. Discuss the factors for localisation of agro-based food processing industries of North-West India.

Agro-based food processing industry, aptly recognised as ‘sunrise industry’, is described as one that adds value to agricultural raw materials. This value addition converts the raw agricultural products into marketable, easy-to-use or edible products like corn flakes, chips, ready to serve drinks, etc.

The Indian food processing industry accounts for 32% of the country’s total food market. It is one of the largest industries in India and is ranked fifth in terms of production, consumption, export and expected growth.

However, the North-West India showcases a better-developed agro-based food processing industry. The factors for this localisation are as follows:

  • Geography: The region is blessed with a diverse agro-climatic zones, fertile soil and undulating plains. These support a multitude of crops, vegetables and fruits round the year which provide ample raw material.
  • Raw material: Availability of diverse raw materials viz. cereals, fruits, vegetables and livestock provide attractive base for food processing industry in this region. For instance, Punjab accounts for 17% of rice and 11% of wheat production of India. This region also has the distinction of having the largest population of livestock and largest producer of milk in India.
  • Infrastructure: Well-connected transportation network, subsidised electricity, irrigation facilities (such as Indira Gandhi canal and Bhakhra Nangal) and ample warehousing and storage facilities contribute to flourishing agro-based industries in the region.
  • Agricultural marketing: This region has well-developed agri-export zones, market yards, organised APMCs and mandis, etc. which have provided a conducive environment for the establishment of agro-based industries.
  • Socio-economic status: The population of the region has good literacy rate, including financial literacy, and enjoys an efficient banking network. This helps channel easy availability of credit and capital investment.
  • Policy support: The Punjab government operates an agricultural mega project policy to facilitate investment in the food processing sector. Additionally, large landholdings, single window clearance, permission to set up private sub e-markets, amendment to APMC Act, etc. have enabled agro-based industries in this region to flourish.
  • Capacity building and R&D: Capacity building of the manpower in food processing sector in India is spearheaded by the National Institute of Food Technology Entrepreneurship and Management which is located in Sonepat, Haryana. Likewise, a prominent institution for research and development to improve agricultural productivity and business opportunities is the Indian Institute of Maize Research located in Ludhiana, Punjab.

The initiatives taken at the Union level like permitting 100% FDI through the automatic route in food processing sector and Scheme for Mega Food Parks under the Ministry of Food Processing Industries are conducive steps. However, the challenges for the industry remain such as fluctuations in the availability of raw material due to climate change, inadequate implementation of the APMC Act, multiplicity of ministries and laws to regulate food value chain, etc.


Q.8. What makes the Indian society unique in sustaining its culture? Discuss.’

The notion of accommodation and assimilation has been the key feature of Indian society. Since ancient times, India has accommodated different elements of society without letting them lose their separate identityas Jawahar Lal Nehru writes in The Discovery of India-Indian Society and Culture “is like some ancient palimpsest on which layer upon layer of thought and reverie had been inscribed, and yet no succeeding layer had completely hidden or erased what had been written previously”.

  • In course of time, India has evolved its own culture which is eclectic,externally receptive and heterogeneous.
  • The essence of Indian society lies in harbouring diverse and distinct identities, ethnicities, languages, religions and culinary preferences. History stands witness to the fact that the societies that have struggled to hold differences were shattered in such an attempt.

However, Indian society succeeded and is unique because of its various peculiarities:

  • A Cosmic Vision: The framework of Indian culture places human beings in the centre of the universe, as a divine creation-which celebrates Individuality and differences of opinion in the society.
  • Sense of Harmony: Indian philosophy and culture tries to achieve an innate harmony and order in the society.
  • Tolerance: In India, tolerance and liberalism is found for all religions, castes, communities, etc. Indian society accepted and respected Shaka, Huna, Scythians , Muslim, Christian,jews and Zoroastrians. Rulers like Ashoka, Akbar have patronized various religions and ensured that there is peaceful co-existence of religions.
  • Continuity and Stability: The light of ancient Indian culture life is yet glowing. Many invasions occurred, many rulers changed, many laws were passed but even today, the traditional institutions, religion, epics, literature, philosophy, traditions, etc. are alive.
  • Adaptability: Adaptability is the process of changing according to time, place and period. Indian society has shown fluidity and has adjusted itself with changing times.
  • Caste System and Hierarchy: Indian Society has evolved systems of social stratification, which in the past helped in accommodating outsiders,but concomitantly it has also been the reason for descrimination and prejudice.
  • Unity in diversity: Despite inherent difference Indian society celebrates unity in diversity which reflects in modern India’s founding principles and constitutional ideals.

In recent times,Indian society has seen surge on multiple divisive issues like communalism, casteism, economic disparity and ethnic violence,which pose a serious challenge to the time- tested ethos of our society.

Despite this,India remains a diverse country, a bewildering mosaic of communities of all kinds; our peculiar societal genius is to fashion a form of coexistence where diversity can flourish and find its place. Principle of Sarva Dharma Sambhava (equal respect for all religions) is rooted in India’s tradition and culture


Q.9. "Empowering women is the key to control the population growth." Discuss.

India is set to become the most populous nation in 2027, surpassing China, according to an estimation by the United Nations Department of Economic and Social Affairs. India’s population has ballooned from 555.2 million in 1970 to 1,366.4 million in 2017.

There are multiple causes of population growth in India such as child marriage and multi marriage system, religious superstitions, illiteracy and unawareness, poverty etc. However, they are in one way or the other linked to the poor condition of women in the nation.

  • Thus empowering women can play a crucial role in controlling the population growth Women are at times financially weak to pay for needed family planning and health services. Access to and control over productive resources will result in increased voice, agency and meaningful participation in decision-making at all levels from family planning to the time of conceiving.
  • The failure of family planning is directly related to large-scale illiteracy that also contributes to the early age of marriage, low status of women, high child-mortality rate etc. They are least aware of the various ways to control population, usage of contraceptives and birth control measures.
  • Uneducated families cannot grasp the issues and problems caused by the increasing population rate. Education has a transformative impact on girls. Educated girls tend to work more, earn more, expand their horizons, marry and start having children later with fewer children.
  • Fertility rates are high because of misinformation about side-effects of contraceptives, lack of knowledge about the benefits of small families, and religious or male opposition to contraception.
  • Any woman with multiple children spends most of her life as a mother and wife. She cannot play any meaningful role in her community and society until she is able to limit her family to a proper size. Family planning will not only improve family welfare but also contribute to achieving social prosperity and personal happiness.
  • It is also crucial to sensitize men and boys at a young age, so they become an integral part in bringing about a transformation of women empowerment in Indian society. When men start respecting women and accepting them as equals, a lot of gender-based inequalities will reduce considerably.

The unbridled growth of population is a problem that our country needs to overcome. The government, NGOs and the people of society have to work together to solve the problem of overpopulation in our country. India, however, needs to put more efforts on empowering its women who can help the country curb the growth of its population. As also mentioned by Nehru, to awaken the people, first women need to be awakened, because once a woman has been awakened then the whole nation and family get awakened with her.


Q.10. What are the challenges to our cultural practices in the name of Secularism?

India, since Independence, has been following a peculiar nation of secularism, where all religions are treated equally and supported by the State. However, this concept, at present, is undergoing a paradigm change wherein Constitutional morality is being considered a significant component of secularism by the judiciary. Another characteristic of this change is the growth of misguided perceptions about secularism. The ultimate outcome of these changes is the rise of various challenges to our diverse cultural practices.

Thus, we have a logical classification of these challenges under two dimensions:

Challenges posed by misguided perceptions

  • Religiousness is anti-secular and pro-fundamentalist: Thus perception discourages various religious practices like rituals, clothing, thoughts etc. People who wear the saffron dress, who keep beard and pat skull cap (Taqiyah) and all considered fundamentalists.
  • Secularism is equated to atheism and apostasy: Those who do not believe in good or abandon their religious beliefs are marked as secular. This thought is leading to a slow degradation of cultural practices.
  • Restrictions to food choices: Some states, through following the majoritarian religious sentiments, restrict the sale of beef.
  • Judiciopapism: Sometimes, the judiciary also takes a narrow glimpse of secularism and interferes into religious celebrations and practices. Ex. Rajasthan High Court’s ban on Santhara and Supreme Court’s ban on the sale of crackers on Diwali.

Challenges due to rise of Constitutional morality

Following are the grounds of objections to several cultural practices as considered by the judiciary.

  • Right to Equality: The practice of triple talaq and the ban on entry of women in Sabarimala temple were all declared unlawful by the Supreme Court. Those were done on account of gender inequality and gender exploitation inherent to these practices.
  • Animal Rights: Supreme Court banned the traditional practice of Jallikattu because of the cruelty to animals involved in this.
  • Objection to Harmful Cultural Practices: The illegality of female genital mutilation (FGM), practices in Dawoodi Bohra Community was brought into the limelight in 2018. The centre and the Supreme Court are having the opinion to ban this practice in India.

Thus, it is obvious that while some of the challenges are the outcome of the misleading notion of secularism, others are due to the exploitative and discriminatory nature of cultural practices only. The solution lies in getting all the stakeholders like religious leaders, judges, right’s activists, civil society groups, NGOs and government representatives together over a common platform to discuss the challenges and to bring unanimity for preserving the cultural practices of our country.


Q.11. Many voices had strengthened and enriched the nationalist movement during the Gandhian Phase. Elaborate.

Gandhian Phase in Indian freedom struggle is undoubtedly remarkable because of the perspective Gandhiji provided to the masses and the way he guided the freedom fighters with the means of truth and non-violence.

But there were numerous other simultaneous factors which further strengthened Gandhi’s efforts and contributed to the nationalist movement.
Voices which strengthened and enriched the nationalist movement:

  • Khilafat Movement (1919-22) was launched by the Indian Muslims to pressurise the British government to preserve the authority of Ottoman Sultan as Caliph of Islam. Gandhi and Congress leaders viewed it as an opportunity for cementing Hindu-Muslim unity and bringing the Muslims in the National Movement although this event is said to have brought the issue of religion in the freedom struggle.
  • The ideological differences between the Swarajists and the No-Changers within the congress led to serious changes and contribution. No-changers continued their constructive programme of spinning, temperance, Hindu-Muslim unity, removal of untouchability etc whereas Swarajists won the election of Central Legislative Assembly in november 1923 filling the political void while the national movement was regaining its strength.
  • Marxism and other socialist ideas spread rapidly in 1927 under J.L. Nehru and S.C. Bose’s leadership. The left wing did not confine its concern to freedom struggle only but raised the question of internal class oppression by the capitalists and landlords. It strengthened the voices of the marginalised and poor of the country and connected them to the movements.
  • Revolutionaries like R.P. Bismil, C.S. Azad and Bhagat Singh among others took the responsibilities of informing people about a necessary revolution to uproot British Empire. The Terrorist Movement in Bengal led by Surya Sen is notable because of the role of revolutionary women who participated.
  • Students and peasant parties got involved and propagated Marxist and communist ideas while remaining an integral part of the national movement and the Congress. In 1928, Bardoli Satyagraha occurred under the leadership of Sardar Vallabh Bhai Patel bringing forward farmers’ concerns.
  • There was rapid growth of trade unionism under the leadership of All India Trade Union Congress and many strikes took place during 1928 like Kharagpur, Jamshedpur and Bombay Textile Mill strike is the most important. The traders and workers contributed to the struggle for independence.
  • Women from all over India were not left alone. They came forward and equally contributed to the national movement. Kasturba Gandhi, VIjay Laxmi Pandit, Aruna Asaf Ali, Bhikaji Cama are some of the most prominent who assumed leadership at different fronts.

Even the Business class participated by giving financial assistance and rejecting imported goods Every class, section, age group, political ideology emerged, came forward and contributed to the national movement. Even though it weakened the movement to some extent by the fragmentation and the internal ideological differences, it mainly made the movement strong by diversifying it and adding alternative perspectives to it. This multidimensional nature of the movement is one of the reasons for its success in 1947 when finally all the unheard voices till then were heard.

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FAQs on UPSC Mains 2019 GS Paper 1 with Solutions - 1 - UPSC Previous Year Question Papers and Video Analysis

1. What is the UPSC Mains 2019 GS Paper 1?
Ans. The UPSC Mains 2019 GS Paper 1 refers to the General Studies Paper 1 of the UPSC (Union Public Service Commission) Main Examination conducted in 2019. It is one of the papers that candidates appearing for the UPSC Civil Services Examination have to attempt.
2. What topics are covered in the UPSC Mains 2019 GS Paper 1?
Ans. The UPSC Mains 2019 GS Paper 1 covers a wide range of topics, including history, geography, Indian culture, and society, art and architecture, world history, Indian heritage, and current affairs. It tests the candidate's knowledge and understanding of these subjects.
3. How can I access the solutions for UPSC Mains 2019 GS Paper 1?
Ans. To access the solutions for UPSC Mains 2019 GS Paper 1, you can refer to the official website of UPSC or various coaching institutes that provide answer keys and solutions for the UPSC Civil Services Examination. These solutions are usually available in the form of PDF files or online platforms.
4. What is the significance of UPSC Mains 2019 GS Paper 1 in the selection process?
Ans. UPSC Mains 2019 GS Paper 1 holds significant importance in the selection process for the UPSC Civil Services Examination. The marks obtained in this paper, along with the other papers, contribute to the final selection and ranking of candidates. It assesses the candidate's understanding of various subjects and their ability to analyze and interpret information.
5. How can I prepare for UPSC Mains 2019 GS Paper 1?
Ans. To prepare for UPSC Mains 2019 GS Paper 1, candidates should focus on developing a strong foundation in subjects like history, geography, and Indian culture. They should regularly read newspapers and magazines to stay updated with current affairs. Referring to previous year question papers and practicing answer writing can also be beneficial. Joining a reputable coaching institute or self-study with the help of standard reference books can further enhance the preparation.
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