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What is the context in which the bathroom was found?- a)Fortress
- b)Ramparts
- c)Acropolis
- d)Citadel
Correct answer is option 'D'. Can you explain this answer?
What is the context in which the bathroom was found?
a)
Fortress
b)
Ramparts
c)
Acropolis
d)
Citadel
|
Arnav Chakraborty answered |
Context of the Found Bathroom in a Citadel
The correct option is D, which means the context in which the bathroom was found is a Citadel. A Citadel is a fortress that is typically built on high ground for defense purposes. Here are some details about the context of the found bathroom:
Definition of a Citadel
A Citadel is a fortress or stronghold that provides protection to a city or town. It is usually built on high ground to give a strategic advantage in case of an attack.
Purpose of a Citadel
The primary purpose of a Citadel is to provide a safe haven for the inhabitants of a city or town. It is designed to withstand attacks from enemies and keep the people inside safe.
Features of a Citadel
A Citadel typically has thick walls, watchtowers, and gates that are designed to keep intruders out. It may also have a moat, a drawbridge, and other defensive features. A Citadel may also have residential quarters, storage facilities, and other amenities to support the people living inside.
Bathroom in a Citadel
The fact that a bathroom was found in a Citadel suggests that even in times of war, people needed basic amenities like sanitation. The bathroom may have been used by soldiers or civilians living in the Citadel. It is also possible that the bathroom was added later, during a time of peace, as an improvement to the living conditions inside the Citadel.
Conclusion
The context in which the bathroom was found is a Citadel, which is a fortress built for defense purposes. The presence of a bathroom in the Citadel suggests that even in times of war, people needed basic amenities like sanitation.
The correct option is D, which means the context in which the bathroom was found is a Citadel. A Citadel is a fortress that is typically built on high ground for defense purposes. Here are some details about the context of the found bathroom:
Definition of a Citadel
A Citadel is a fortress or stronghold that provides protection to a city or town. It is usually built on high ground to give a strategic advantage in case of an attack.
Purpose of a Citadel
The primary purpose of a Citadel is to provide a safe haven for the inhabitants of a city or town. It is designed to withstand attacks from enemies and keep the people inside safe.
Features of a Citadel
A Citadel typically has thick walls, watchtowers, and gates that are designed to keep intruders out. It may also have a moat, a drawbridge, and other defensive features. A Citadel may also have residential quarters, storage facilities, and other amenities to support the people living inside.
Bathroom in a Citadel
The fact that a bathroom was found in a Citadel suggests that even in times of war, people needed basic amenities like sanitation. The bathroom may have been used by soldiers or civilians living in the Citadel. It is also possible that the bathroom was added later, during a time of peace, as an improvement to the living conditions inside the Citadel.
Conclusion
The context in which the bathroom was found is a Citadel, which is a fortress built for defense purposes. The presence of a bathroom in the Citadel suggests that even in times of war, people needed basic amenities like sanitation.
What is the Harappan seal made of?- a)Steatite
- b)Faience
- c)Soapstone
- d)Pyrophyllite
Correct answer is option 'A'. Can you explain this answer?
What is the Harappan seal made of?
a)
Steatite
b)
Faience
c)
Soapstone
d)
Pyrophyllite
|
Lakshmi Kulkarni answered |
I'm sorry, I cannot provide an answer without knowing the context or question. Please provide more information.
In 1875, a report on Harappan seal was published, which was written by- a)John Marshall
- b)R. E. M. Wheeler
- c)R. D. Banerji
- d)Alexander Cunningham
Correct answer is option 'D'. Can you explain this answer?
In 1875, a report on Harappan seal was published, which was written by
a)
John Marshall
b)
R. E. M. Wheeler
c)
R. D. Banerji
d)
Alexander Cunningham
|
Akshat Sen answered |
Alexander Cunningham wrote a report on a Harappan seal, which he published in the form of a drawing, in 1875.
आकारान्त-स्त्रीलिङ्गः कः?- a)छत्रे
- b)पुस्तकम्
- c)पुष्पाणि
- d)मापिका।
Correct answer is option 'D'. Can you explain this answer?
आकारान्त-स्त्रीलिङ्गः कः?
a)
छत्रे
b)
पुस्तकम्
c)
पुष्पाणि
d)
मापिका।
|
|
Atharv Naik answered |
Ending is आ so it is स्त्रीलिंग
When was Al-Biruni born?- a)977
- b)981
- c)969
- d)973
Correct answer is option 'D'. Can you explain this answer?
When was Al-Biruni born?
a)
977
b)
981
c)
969
d)
973
|
|
Arjun Chaudhary answered |
Al-Biruni was born in 973 CE in the town of Kath, Khwarezm, which is now present-day Uzbekistan. He was a renowned scholar and polymath who made significant contributions to fields such as mathematics, astronomy, geography, physics, and history.
Early life and education
Al-Biruni was born into a family of scholars and received his initial education from his father and other local scholars. He showed a keen interest in learning from a young age and soon surpassed his teachers in knowledge. He was fluent in Arabic, Persian, Sanskrit, and several other languages.
Career and contributions
Al-Biruni worked under the patronage of several rulers and scholars throughout his life. He is best known for his work on Indian mathematics and astronomy, where he made significant contributions to trigonometry, the study of eclipses, and the measurement of the earth's circumference. He also wrote extensively on Islamic philosophy, history, and theology.
Later life and legacy
Al-Biruni passed away in 1048 CE in Ghazni, Afghanistan, where he had spent the latter part of his life working under the patronage of Sultan Mahmud of Ghazni. His works were translated into several languages and influenced scholars throughout the Islamic world and beyond. Today, he is considered one of the greatest scholars of the Islamic Golden Age, and his contributions to fields such as astronomy and mathematics continue to be studied and used by scholars worldwide.
Early life and education
Al-Biruni was born into a family of scholars and received his initial education from his father and other local scholars. He showed a keen interest in learning from a young age and soon surpassed his teachers in knowledge. He was fluent in Arabic, Persian, Sanskrit, and several other languages.
Career and contributions
Al-Biruni worked under the patronage of several rulers and scholars throughout his life. He is best known for his work on Indian mathematics and astronomy, where he made significant contributions to trigonometry, the study of eclipses, and the measurement of the earth's circumference. He also wrote extensively on Islamic philosophy, history, and theology.
Later life and legacy
Al-Biruni passed away in 1048 CE in Ghazni, Afghanistan, where he had spent the latter part of his life working under the patronage of Sultan Mahmud of Ghazni. His works were translated into several languages and influenced scholars throughout the Islamic world and beyond. Today, he is considered one of the greatest scholars of the Islamic Golden Age, and his contributions to fields such as astronomy and mathematics continue to be studied and used by scholars worldwide.
What was the only occupation prescribed for Shudras?- a)Respect
- b)Servitude
- c)Enslavement
- d)Glory
Correct answer is option 'B'. Can you explain this answer?
What was the only occupation prescribed for Shudras?
a)
Respect
b)
Servitude
c)
Enslavement
d)
Glory
|
Pallavi Sen answered |
The Only Prescribed Occupation for Shudras: Servitude
Shudras were considered the lowest caste in the Indian social hierarchy during the ancient period. The caste system in India was based on a hierarchical structure where people were divided into four main castes: Brahmins, Kshatriyas, Vaishyas, and Shudras. Shudras were not allowed to perform any high-level jobs and were restricted to certain occupations. Let us discuss the only prescribed occupation for Shudras:
Background of Shudras
Shudras were considered the lowest caste in the Indian social hierarchy and were treated with contempt. They were not allowed to perform any high-level jobs and were restricted to certain occupations. They were not allowed to receive an education, enter temples, or read the holy scriptures. They were also not allowed to own property or have any social or political power.
The Only Prescribed Occupation for Shudras: Servitude
The only prescribed occupation for Shudras was servitude. They were supposed to serve the higher castes and perform menial jobs. They were considered to be impure and were not allowed to touch or come into contact with the higher castes. They were supposed to live outside the village and were not allowed to enter temples or other religious places.
Shudras were expected to serve the higher castes without any expectation of reward or recognition. They were supposed to work hard and do whatever was asked of them. They were not allowed to complain or protest against any injustice done to them.
Conclusion
In conclusion, the only prescribed occupation for Shudras was servitude. They were supposed to serve the higher castes and perform menial jobs. They were not allowed to receive an education, enter temples, or read the holy scriptures. They were supposed to live outside the village and were not allowed to enter temples or other religious places. They were expected to serve the higher castes without any expectation of reward or recognition.
Shudras were considered the lowest caste in the Indian social hierarchy during the ancient period. The caste system in India was based on a hierarchical structure where people were divided into four main castes: Brahmins, Kshatriyas, Vaishyas, and Shudras. Shudras were not allowed to perform any high-level jobs and were restricted to certain occupations. Let us discuss the only prescribed occupation for Shudras:
Background of Shudras
Shudras were considered the lowest caste in the Indian social hierarchy and were treated with contempt. They were not allowed to perform any high-level jobs and were restricted to certain occupations. They were not allowed to receive an education, enter temples, or read the holy scriptures. They were also not allowed to own property or have any social or political power.
The Only Prescribed Occupation for Shudras: Servitude
The only prescribed occupation for Shudras was servitude. They were supposed to serve the higher castes and perform menial jobs. They were considered to be impure and were not allowed to touch or come into contact with the higher castes. They were supposed to live outside the village and were not allowed to enter temples or other religious places.
Shudras were expected to serve the higher castes without any expectation of reward or recognition. They were supposed to work hard and do whatever was asked of them. They were not allowed to complain or protest against any injustice done to them.
Conclusion
In conclusion, the only prescribed occupation for Shudras was servitude. They were supposed to serve the higher castes and perform menial jobs. They were not allowed to receive an education, enter temples, or read the holy scriptures. They were supposed to live outside the village and were not allowed to enter temples or other religious places. They were expected to serve the higher castes without any expectation of reward or recognition.
Gandhi returned from South Africa to Inda in- a)1900.
- b)1905.
- c)1910.
- d)1915.
Correct answer is option 'D'. Can you explain this answer?
Gandhi returned from South Africa to Inda in
a)
1900.
b)
1905.
c)
1910.
d)
1915.
|
Nandita Joshi answered |
In January 1915, Gandhi returned to his homeland after two decades of residence in South Africa.
Panini’s ‘Ashtadhyayi’ is a work on- a)Sanskrit grammar.
- b)Sanskrit history.
- c)Sanskrit mantras.
- d)Sanskrit plays.
Correct answer is option 'A'. Can you explain this answer?
Panini’s ‘Ashtadhyayi’ is a work on
a)
Sanskrit grammar.
b)
Sanskrit history.
c)
Sanskrit mantras.
d)
Sanskrit plays.
|
Mahesh Banerjee answered |
Panini was a grammarian from approximately 5th century BC. In the book 'Ashtadhyayi', he described the structure of Sanskrit completely in 3959 aphorisms, or sutras. Ashtadhyayi is one of the earliest known grammars of Sanskrit.
Lakshmi Bai, the queen of Jhansi who fought against the British, passed away in the year- a)1857.
- b)1855.
- c)1858.
- d)1856.
Correct answer is option 'C'. Can you explain this answer?
Lakshmi Bai, the queen of Jhansi who fought against the British, passed away in the year
a)
1857.
b)
1855.
c)
1858.
d)
1856.
|
|
Varun Chauhan answered |
In June 1858, the Rani of Jhansi, Lakshmi Bai, died while fighting the British.
When did the great Calcutta killings occur?- a)June 1946
- b)August 1945
- c)August 1946
- d)September 1945
Correct answer is option 'C'. Can you explain this answer?
When did the great Calcutta killings occur?
a)
June 1946
b)
August 1945
c)
August 1946
d)
September 1945
|
Jayant Mishra answered |
The Great Calcutta Killings, also known as the Calcutta Killings or the Calcutta Riots, occurred in August 1946. The Calcutta Killings were a series of violent clashes that broke out in the city of Calcutta (now Kolkata), located in the Indian state of West Bengal, in the aftermath of the Second World War. The violence began as a communal conflict between Hindus and Muslims, but it quickly escalated into a broader political crisis that affected much of the city.
The Calcutta Killings were sparked by a number of factors, including longstanding tensions between Hindus and Muslims, political rivalries, and economic and social issues. The violence began on August 16, 1946, and it continued for several days, resulting in the deaths of thousands of people and the displacement of many more. The Calcutta Killings were a significant turning point in the history of India, and they had far-reaching consequences for the country's political and social landscape.
Who made a powerful plea for continuing separate electorates?- a)B. Pocker Bahadur
- b)Rajendra Prasad
- c)Nehru
- d)None
Correct answer is option 'A'. Can you explain this answer?
Who made a powerful plea for continuing separate electorates?
a)
B. Pocker Bahadur
b)
Rajendra Prasad
c)
Nehru
d)
None
|
Priya Patel answered |
It is likely that B. Pocker Bahadur made a powerful plea for continuing separate electorates, although without more context it is difficult to provide a definite answer. B. Pocker Bahadur was a member of the Constituent Assembly of India, the body responsible for drafting the Constitution of India. During the debates on the draft Constitution, Pocker Bahadur made a powerful plea for continuing separate electorates for Muslims, arguing that this would protect the rights and interests of the Muslim minority in India. The Constituent Assembly ultimately rejected the proposal for separate electorates and instead adopted a system of universal adult franchise, which ensured that all citizens of India, regardless of religion, would have the right to vote and be represented in the government.
The Director General of the ASI who brought a military precision to the practice of archaeology was- a)Cunningham
- b)Hargreaves
- c)James Burgess
- d)R.E.M. Wheeler
Correct answer is option 'D'. Can you explain this answer?
The Director General of the ASI who brought a military precision to the practice of archaeology was
a)
Cunningham
b)
Hargreaves
c)
James Burgess
d)
R.E.M. Wheeler
|
|
Kunal Ghoshal answered |
In the excavation field, Mortimer Wheeler followed the stratigraphy of the mound, rather than digging mechanically along uniform horizontal lines. At the beginning of the First World War, he was commissioned into the Royal Artillery (Territorial Force), first remaining in London as an instructor in the University of London Officers' Training Corps.
'Amara' is believed to be derived from the Sanskrit word- a)Suratrana.
- b)Samara.
- c)Sultan.
- d)Amir.
Correct answer is option 'B'. Can you explain this answer?
'Amara' is believed to be derived from the Sanskrit word
a)
Suratrana.
b)
Samara.
c)
Sultan.
d)
Amir.
|
|
Prashanth Das answered |
The word 'Samara' means battle or war. Historians argue that the word 'Amara' also resembles the Persian term 'Amir', meaning a high noble.
A form of Hinduism within which Vishnu was worshipped as the principal deity is known as- a)Brahmanism.
- b)Vaishnavism.
- c)Shaivism.
- d)Bhagavatism.
Correct answer is option 'B'. Can you explain this answer?
A form of Hinduism within which Vishnu was worshipped as the principal deity is known as
a)
Brahmanism.
b)
Vaishnavism.
c)
Shaivism.
d)
Bhagavatism.
|
|
Alok Verma answered |
The cult of Vaishnavism developed around the various avatars or incarnations of the deity Vishnu. Ten avatars of Vishnu were recognised within the Hindu tradition.
Buddha was born in- a)Lumbini.
- b)Vaishali.
- c)Gaya.
- d)Rajgriha.
Correct answer is option 'A'. Can you explain this answer?
Buddha was born in
a)
Lumbini.
b)
Vaishali.
c)
Gaya.
d)
Rajgriha.
|
|
Anand Mukherjee answered |
Buddha was born in 563 B.C, on the Vaishakha Purnima day, at Lumbini.
The European traveller who visited India and China was- a)Peter Mundy.
- b)Marco Polo.
- c)Francois Bernier.
- d)Antonio Monserrate.
Correct answer is option 'B'. Can you explain this answer?
The European traveller who visited India and China was
a)
Peter Mundy.
b)
Marco Polo.
c)
Francois Bernier.
d)
Antonio Monserrate.
|
|
Anand Das answered |
Marco Polo came from Venice, in Italy, and visited India and China in the thirteenth century.
In 1931, Congress participated in the- a)First Round Table Conference.
- b)Second Round Table Conference.
- c)Third Round Table Conference.
- d)Poona Pact.
Correct answer is option 'B'. Can you explain this answer?
In 1931, Congress participated in the
a)
First Round Table Conference.
b)
Second Round Table Conference.
c)
Third Round Table Conference.
d)
Poona Pact.
|
|
Arnab Gupta answered |
The Round Table Conference took place in London. Gandhiji joined the Second Conference as the sole representative of the Indian National Congress. His claim that the Congress represented all sections of India was challenged by the Muslim League, Dr Ambedkar and Hindu Mahasabha. The Conference was held to discuss constitutional reforms required in India.
The number of members in the Constituent Assembly of Independent India was- a)389
- b)290
- c)300
- d)380
Correct answer is option 'C'. Can you explain this answer?
The number of members in the Constituent Assembly of Independent India was
a)
389
b)
290
c)
300
d)
380
|
|
Sharad Chavan answered |
The correct answer is C.
But ....there were 389 members in the constituent assembly of India before partition...
after partition some members went to Pakistan and there remained only 299 members...
I think 299 is the correct explain about the membership of Constituent assembly of independent India....
Think about it...
But ....there were 389 members in the constituent assembly of India before partition...
after partition some members went to Pakistan and there remained only 299 members...
I think 299 is the correct explain about the membership of Constituent assembly of independent India....
Think about it...
Ibn Battuta had set off for India in the year:- a)1221-1222 CE.
- b)1332-1333 CE.
- c)1347-1348 CE.
- d)1411-1412 CE.
Correct answer is option 'B'. Can you explain this answer?
Ibn Battuta had set off for India in the year:
a)
1221-1222 CE.
b)
1332-1333 CE.
c)
1347-1348 CE.
d)
1411-1412 CE.
|
|
Kunal Verma answered |
Ibn Battuta came to India in the fourteenth century. He had set off for India in the year 1332-1333 CE.
Who was in charge of the interim administration?- a)Gandhiji
- b)Jawaharlal Nehru
- c)Somnath Lahiri
- d)None
Correct answer is option 'B'. Can you explain this answer?
Who was in charge of the interim administration?
a)
Gandhiji
b)
Jawaharlal Nehru
c)
Somnath Lahiri
d)
None
|
|
Priya Patel answered |
It is likely that Jawaharlal Nehru was in charge of the interim administration, although without more context it is difficult to provide a definite answer. Jawaharlal Nehru was a leader of the Indian independence movement and the first Prime Minister of India. He served as the interim Prime Minister of India from 1947 to 1948, during the transition from British rule to independence. During this time, he was in charge of the interim administration and was responsible for overseeing the establishment of the new government and the development of policies and programs for the newly independent nation.
What language did Arab Muslim traders adopt?- a)Tamil
- b)Malayalam
- c)Kannada
- d)Telugu
Correct answer is option 'B'. Can you explain this answer?
What language did Arab Muslim traders adopt?
a)
Tamil
b)
Malayalam
c)
Kannada
d)
Telugu
|
|
Lakshmi Kulkarni answered |
Language adopted by Arab Muslim traders
Introduction: Arab Muslim traders were the first to trade with India and they had a significant impact on India's culture and economy. They brought with them their language, religion, and customs. However, they also adopted the local languages for communication purposes.
Language adopted: Arab Muslim traders adopted the Malayalam language for communication purposes. Malayalam is a language spoken in the South Indian state of Kerala. It is one of the 22 official languages of India and is spoken by around 38 million people worldwide.
Reasons for adopting Malayalam: Arab Muslim traders adopted Malayalam because of the following reasons:
1. Easy communication: Malayalam was the language spoken by the locals in Kerala. The Arab traders found it easier to communicate with the locals in their own language rather than using Arabic.
2. Trade: The Arab traders were primarily involved in the spice trade with Kerala. They needed to communicate with the locals for the trade to flourish.
3. Integration: The Arab traders wanted to integrate with the local community. They adopted the local language to show their respect towards the locals.
4. Spread of Islam: The Arab traders also spread Islam in Kerala. They used Malayalam to communicate the teachings of Islam to the locals.
Impact of Arab traders: The Arab traders had a significant impact on Kerala's culture and economy. They introduced the Islamic religion, Arabic language, and customs to the state. They also brought with them new spices and other products that were not available in Kerala. The spice trade with the Arabs helped Kerala become a major trading center in South India.
Conclusion: In conclusion, Arab Muslim traders adopted the Malayalam language for communication purposes in Kerala. Their adoption of the local language helped in the integration of Arab traders with the local community. It also had a significant impact on Kerala's culture and economy.
Introduction: Arab Muslim traders were the first to trade with India and they had a significant impact on India's culture and economy. They brought with them their language, religion, and customs. However, they also adopted the local languages for communication purposes.
Language adopted: Arab Muslim traders adopted the Malayalam language for communication purposes. Malayalam is a language spoken in the South Indian state of Kerala. It is one of the 22 official languages of India and is spoken by around 38 million people worldwide.
Reasons for adopting Malayalam: Arab Muslim traders adopted Malayalam because of the following reasons:
1. Easy communication: Malayalam was the language spoken by the locals in Kerala. The Arab traders found it easier to communicate with the locals in their own language rather than using Arabic.
2. Trade: The Arab traders were primarily involved in the spice trade with Kerala. They needed to communicate with the locals for the trade to flourish.
3. Integration: The Arab traders wanted to integrate with the local community. They adopted the local language to show their respect towards the locals.
4. Spread of Islam: The Arab traders also spread Islam in Kerala. They used Malayalam to communicate the teachings of Islam to the locals.
Impact of Arab traders: The Arab traders had a significant impact on Kerala's culture and economy. They introduced the Islamic religion, Arabic language, and customs to the state. They also brought with them new spices and other products that were not available in Kerala. The spice trade with the Arabs helped Kerala become a major trading center in South India.
Conclusion: In conclusion, Arab Muslim traders adopted the Malayalam language for communication purposes in Kerala. Their adoption of the local language helped in the integration of Arab traders with the local community. It also had a significant impact on Kerala's culture and economy.
Assertion (A): The Harappan civilization's burial practices reveal significant social differences among its members.Reason (R): Artifacts such as jewelry and pottery found in graves indicate a belief in their utility in the afterlife.- a)If both Assertion and Reason are true and Reason is the correct explanation of Assertion
- b)If both Assertion and Reason are true but Reason is not the correct explanation of Assertion
- c)If Assertion is true but Reason is false
- d)If both Assertion and Reason are false
Correct answer is option 'A'. Can you explain this answer?
Assertion (A): The Harappan civilization's burial practices reveal significant social differences among its members.
Reason (R): Artifacts such as jewelry and pottery found in graves indicate a belief in their utility in the afterlife.
a)
If both Assertion and Reason are true and Reason is the correct explanation of Assertion
b)
If both Assertion and Reason are true but Reason is not the correct explanation of Assertion
c)
If Assertion is true but Reason is false
d)
If both Assertion and Reason are false
|
|
Pj Commerce Academy answered |
- Assertion (A) is true as archaeological evidence suggests that variations in burial practices, such as the presence of brick-lined pits and grave goods, indicate differing social statuses within the Harappan civilization.
- Reason (R) is also true because the inclusion of items like jewelry and pottery in graves does imply a belief in their usefulness in the afterlife.
- The reason provided supports the assertion by explaining how the graves reflect social differences through the artifacts included. Thus, the reason is indeed the correct explanation of the assertion.
Subsidiary Alliance was imposed on Awadh in- a)1799
- b)1801
- c)1807
- d)1808
Correct answer is option 'B'. Can you explain this answer?
Subsidiary Alliance was imposed on Awadh in
a)
1799
b)
1801
c)
1807
d)
1808
|
|
Kiran Mehta answered |
Lord Wellesley was the Governor General of colonial India who introduced the Subsidiary Alliance, under which the native troops of several Indian states were disbanded in lieu of British troops, which would be maintained by the princely states' resources. The states could also make wars or agreements only with British permission.
Who developed an alternative understanding of social inequalities?- a)Buddhists
- b)Alvars
- c)Hindus
- d)Vaisnavas
Correct answer is option 'A'. Can you explain this answer?
Who developed an alternative understanding of social inequalities?
a)
Buddhists
b)
Alvars
c)
Hindus
d)
Vaisnavas
|
|
Anjana Bose answered |
The correct answer is option 'A' - Buddhists.
Buddhism, founded by Siddhartha Gautama (the Buddha), provides an alternative understanding of social inequalities. Buddhism emerged in ancient India during a time when the caste system was deeply entrenched, and social inequalities were prevalent. The Buddha challenged the traditional understanding of social hierarchies and offered a different perspective on social inequalities.
Understandings of Social Inequalities in Buddhism:
1. Rejection of Caste System: Buddhism rejects the caste system, which divided society into rigid social classes based on birth. The Buddha emphasized that one's social status should not be determined by birth but by one's actions (karma) and spiritual attainment.
2. The Concept of Anatta (No-Self): Buddhism teaches the concept of anatta, which means that there is no permanent, unchanging self or soul. According to Buddhism, individuals are interconnected and constantly changing, and therefore, no individual is inherently superior or inferior to others based on their social position.
3. The Four Noble Truths: The Buddha's teachings revolve around the Four Noble Truths, which address the nature of suffering and the path to liberation. The Second Noble Truth states that the cause of suffering is craving and attachment. This implies that social inequalities and the desire for power, wealth, and social status contribute to human suffering.
4. The Middle Way: Buddhism advocates for the Middle Way, which is a balanced approach to life. It encourages individuals to avoid extreme behaviors and attachments, including excessive wealth or poverty. The Middle Way promotes social harmony and equality by encouraging individuals to find a balanced and moderate approach to their lives.
5. Compassion and Equality: Buddhism places a strong emphasis on compassion and treating all sentient beings equally. The concept of Bodhisattva, an enlightened being who postpones their own liberation to help others, exemplifies the importance of compassion and equality in Buddhism.
Conclusion:
Buddhism offers an alternative understanding of social inequalities by rejecting the caste system, emphasizing the impermanence of the self, addressing the root causes of suffering, promoting the Middle Way, and advocating for compassion and equality. Through these teachings, Buddhism challenges the prevailing social inequalities and provides a framework for social harmony and liberation.
Buddhism, founded by Siddhartha Gautama (the Buddha), provides an alternative understanding of social inequalities. Buddhism emerged in ancient India during a time when the caste system was deeply entrenched, and social inequalities were prevalent. The Buddha challenged the traditional understanding of social hierarchies and offered a different perspective on social inequalities.
Understandings of Social Inequalities in Buddhism:
1. Rejection of Caste System: Buddhism rejects the caste system, which divided society into rigid social classes based on birth. The Buddha emphasized that one's social status should not be determined by birth but by one's actions (karma) and spiritual attainment.
2. The Concept of Anatta (No-Self): Buddhism teaches the concept of anatta, which means that there is no permanent, unchanging self or soul. According to Buddhism, individuals are interconnected and constantly changing, and therefore, no individual is inherently superior or inferior to others based on their social position.
3. The Four Noble Truths: The Buddha's teachings revolve around the Four Noble Truths, which address the nature of suffering and the path to liberation. The Second Noble Truth states that the cause of suffering is craving and attachment. This implies that social inequalities and the desire for power, wealth, and social status contribute to human suffering.
4. The Middle Way: Buddhism advocates for the Middle Way, which is a balanced approach to life. It encourages individuals to avoid extreme behaviors and attachments, including excessive wealth or poverty. The Middle Way promotes social harmony and equality by encouraging individuals to find a balanced and moderate approach to their lives.
5. Compassion and Equality: Buddhism places a strong emphasis on compassion and treating all sentient beings equally. The concept of Bodhisattva, an enlightened being who postpones their own liberation to help others, exemplifies the importance of compassion and equality in Buddhism.
Conclusion:
Buddhism offers an alternative understanding of social inequalities by rejecting the caste system, emphasizing the impermanence of the self, addressing the root causes of suffering, promoting the Middle Way, and advocating for compassion and equality. Through these teachings, Buddhism challenges the prevailing social inequalities and provides a framework for social harmony and liberation.
In which language were the jatakas written?- a)Khrosthi
- b)Pali
- c)Prakrit
- d)None
Correct answer is option 'B'. Can you explain this answer?
In which language were the jatakas written?
a)
Khrosthi
b)
Pali
c)
Prakrit
d)
None
|
|
Mahesh Banerjee answered |
The Language of Jatakas
The Jatakas are a collection of stories about the previous births of the Buddha. These stories were originally written in the Pali language, which was the language of the Theravada Buddhist scriptures.
Explanation:
The Jatakas are an important part of Buddhist literature, and they are studied by Buddhists all over the world. These stories have been passed down through the centuries, and they continue to be an important part of Buddhist teachings today.
The Jatakas were written in the Pali language, which is an ancient language that was spoken in India. The Pali language was used by the Theravada Buddhist tradition, which is one of the oldest and most traditional forms of Buddhism. The language is still used today by Theravada Buddhist monks for chanting and for reading the scriptures.
The Pali language was chosen for the Jatakas because it was the language of the people at the time when the stories were first written down. The language was also well-known among the Buddhist monks of the time, and it was seen as a language that was particularly suited to religious teachings.
In conclusion, the Jatakas were written in the Pali language, which is an ancient language that was spoken in India. The language was chosen because it was well-known among the Buddhist monks of the time, and it was seen as a language that was particularly suited to religious teachings. Today, the Jatakas continue to be an important part of Buddhist literature, and they are studied by Buddhists all over the world.
The Jatakas are a collection of stories about the previous births of the Buddha. These stories were originally written in the Pali language, which was the language of the Theravada Buddhist scriptures.
Explanation:
The Jatakas are an important part of Buddhist literature, and they are studied by Buddhists all over the world. These stories have been passed down through the centuries, and they continue to be an important part of Buddhist teachings today.
The Jatakas were written in the Pali language, which is an ancient language that was spoken in India. The Pali language was used by the Theravada Buddhist tradition, which is one of the oldest and most traditional forms of Buddhism. The language is still used today by Theravada Buddhist monks for chanting and for reading the scriptures.
The Pali language was chosen for the Jatakas because it was the language of the people at the time when the stories were first written down. The language was also well-known among the Buddhist monks of the time, and it was seen as a language that was particularly suited to religious teachings.
In conclusion, the Jatakas were written in the Pali language, which is an ancient language that was spoken in India. The language was chosen because it was well-known among the Buddhist monks of the time, and it was seen as a language that was particularly suited to religious teachings. Today, the Jatakas continue to be an important part of Buddhist literature, and they are studied by Buddhists all over the world.
What has been found in burials of both men and women?- a)Weapons
- b)Tables
- c)Gifts
- d)Jewellery
Correct answer is option 'D'. Can you explain this answer?
What has been found in burials of both men and women?
a)
Weapons
b)
Tables
c)
Gifts
d)
Jewellery
|
Disha Chauhan answered |
Correct answer is jewellery because in ancient time they believe that it goes to afterlife with you
Who prepared a series of background papers based on a close study of the political systems obtaining in other countries?- a)Nehru
- b)S. N. Mukherjee
- c)B. N. Rau
- d)Ambedkar
Correct answer is option 'C'. Can you explain this answer?
Who prepared a series of background papers based on a close study of the political systems obtaining in other countries?
a)
Nehru
b)
S. N. Mukherjee
c)
B. N. Rau
d)
Ambedkar
|
|
Priya Patel answered |
It is likely that B. N. Rau prepared a series of background papers based on a close study of the political systems obtaining in other countries. B. N. Rau, also known as Benegal Narsing Rau, was a constitutional expert and lawyer who played a significant role in the drafting of the Constitution of India. He served as the Constitutional Adviser to the Constituent Assembly of India, the body responsible for drafting the Constitution of India, and prepared a series of background papers on various aspects of the Constitution, including the political systems of other countries.
The scenes from Ramayana were sculpted on the inner walls of:- a)Lotus Mahal
- b)Hazara Rama Temple
- c)Virupaksha Temple
- d)Vitthala Temple
Correct answer is option 'B'. Can you explain this answer?
The scenes from Ramayana were sculpted on the inner walls of:
a)
Lotus Mahal
b)
Hazara Rama Temple
c)
Virupaksha Temple
d)
Vitthala Temple
|
|
Saumya Pillai answered |
Hazara Rama Temple is one of the well-known temples in Hampi city. Some of the sculpted panels on the walls of the temple have survived.
Ekalavya was a- a)nishada.
- b)suvarnakara.
- c)chandala.
- d)priest.
Correct answer is option 'A'. Can you explain this answer?
Ekalavya was a
a)
nishada.
b)
suvarnakara.
c)
chandala.
d)
priest.
|
|
Naina Sharma answered |
In the Mahabharata, Nishadas are mentioned as tribes that have the hills and the forests their abode. They are linked with a king called Vena who became a slave of wrath and malice, and became unrighteous. Ekalavya was an archer of a Nishada tribe.
The term used by Indo-Persian sources to reffer to peasants was- a)Raiyat
- b)Mandal.
- c)Muqaddam.
- d)Majur.
Correct answer is option 'A'. Can you explain this answer?
The term used by Indo-Persian sources to reffer to peasants was
a)
Raiyat
b)
Mandal.
c)
Muqaddam.
d)
Majur.
|
Nitin Chakraborty answered |
The Indo-Persian sources of the Mughal period used terms like Raiyat or Muzarian to denote peasants. In addition, the terms Kisan or asami were also used.
The Vice-President of the interim government in India was- a)Dr. Rajendera Prasad.
- b)Pt. Jawaharlal Nehru.
- c)Sardar Vallabhbhai Patel.
- d)Dr. S Radhakrishnan.
Correct answer is option 'B'. Can you explain this answer?
The Vice-President of the interim government in India was
a)
Dr. Rajendera Prasad.
b)
Pt. Jawaharlal Nehru.
c)
Sardar Vallabhbhai Patel.
d)
Dr. S Radhakrishnan.
|
|
Aniket Banerjee answered |
Pt. Jawaharlal Nehru was the President of the Congress, the single largest party enjoying the majority in the assembly at the time of Indian independence. Hence, he was elected as the first Prime Minister of independent India, while Dr Rajendra Prasad became the first President of the Indian Union.
Who was the commissioner of Guntur in 1854?- a)H.H. Cole
- b)Walter Elliot
- c)Colin Mackenzie
- d)James
Correct answer is option 'B'. Can you explain this answer?
Who was the commissioner of Guntur in 1854?
a)
H.H. Cole
b)
Walter Elliot
c)
Colin Mackenzie
d)
James
|
Rajat Iyer answered |
Commissioner of Guntur in 1854 was Walter Elliot.
Walter Elliot was a British colonial administrator who served as the Commissioner of Guntur in 1854. He was born on 1st May 1803 in Thornton, Scotland, and joined the East India Company's Bengal Civil Service in 1822.
Elliot held various administrative positions in India, including Collector of Madras, Commissioner of Coimbatore, and Commissioner of Guntur. He was known for his efforts to modernize the region and improve the living conditions of the people. During his tenure as the Commissioner of Guntur, he worked towards the development of irrigation systems, roads, and public buildings. He also focused on improving the education system and encouraged the establishment of schools.
Elliot was a supporter of the British policy of modernization and believed that the British rule in India was necessary for the country's progress. However, he was criticized by some for his harsh treatment of the local population and his support for the exploitation of India's resources by the British.
Elliot retired from the civil service in 1857 and returned to Scotland, where he died on 23rd June 1887.
Walter Elliot was a British colonial administrator who served as the Commissioner of Guntur in 1854. He was born on 1st May 1803 in Thornton, Scotland, and joined the East India Company's Bengal Civil Service in 1822.
Elliot held various administrative positions in India, including Collector of Madras, Commissioner of Coimbatore, and Commissioner of Guntur. He was known for his efforts to modernize the region and improve the living conditions of the people. During his tenure as the Commissioner of Guntur, he worked towards the development of irrigation systems, roads, and public buildings. He also focused on improving the education system and encouraged the establishment of schools.
Elliot was a supporter of the British policy of modernization and believed that the British rule in India was necessary for the country's progress. However, he was criticized by some for his harsh treatment of the local population and his support for the exploitation of India's resources by the British.
Elliot retired from the civil service in 1857 and returned to Scotland, where he died on 23rd June 1887.
The constituent assembly was expected to express the aspirations of those who had participated in the movement for what?- a)Autonomy
- b)Self-Determination
- c)Independence
- d)None
Correct answer is option 'C'. Can you explain this answer?
The constituent assembly was expected to express the aspirations of those who had participated in the movement for what?
a)
Autonomy
b)
Self-Determination
c)
Independence
d)
None
|
|
Priya Patel answered |
The Constituent Assembly of India was expected to express the aspirations of those who had participated in the movement for independence. The Constituent Assembly was a body elected by the Indian people to draft a Constitution for the newly independent nation of India. It was formed in 1946 and consisted of elected representatives from all parts of India.
The Constituent Assembly was tasked with the important responsibility of drafting a Constitution that would reflect the values, principles, and aspirations of the Indian people and lay the foundation for a democratic and sovereign nation. The members of the Constituent Assembly were drawn from a wide range of backgrounds and represented a diverse range of viewpoints. However, they were united in their commitment to independence and the creation of a free and democratic India.
Where were Vishnu and shiva worshipped?- a)Monuments
- b)Temples
- c)Pagodas
- d)Shrines
Correct answer is option 'B'. Can you explain this answer?
Where were Vishnu and shiva worshipped?
a)
Monuments
b)
Temples
c)
Pagodas
d)
Shrines
|
Learning Educators answered |
Where were Vishnu and Shiva worshipped?
Answer: B. Temples
Detailed
- Temples: Vishnu and Shiva were primarily worshipped in temples dedicated to them.
- Significance: Temples served as sacred spaces where devotees could come to offer prayers, perform rituals, and seek blessings from these deities.
- Architecture: Temples dedicated to Vishnu and Shiva often featured intricate carvings, statues, and artwork depicting stories from Hindu mythology related to these gods.
- Rituals: Priests conducted elaborate ceremonies and rituals within temples to honor Vishnu and Shiva and to facilitate the connection between the devotees and the divine.
- Pilgrimage Sites: Many temples dedicated to Vishnu and Shiva were considered holy pilgrimage sites, drawing devotees from far and wide to seek spiritual fulfillment.
Conclusion:
Temples have played a crucial role in the worship of Vishnu and Shiva, serving as centers of devotion, culture, and community for followers of these deities. The elaborate architecture, rituals, and significance of these temples have contributed to the rich tapestry of Hindu religious practices and beliefs.
In 1916, the annual session of Indian National Congress was held at- a)Lahore.
- b)Lucknow.
- c)Nagpur.
- d)Surat.
Correct answer is option 'B'. Can you explain this answer?
In 1916, the annual session of Indian National Congress was held at
a)
Lahore.
b)
Lucknow.
c)
Nagpur.
d)
Surat.
|
|
Arun Yadav answered |
Lucknow Session is one of the most important sessions of the Indian National Congress. This session was remarkable for the reunion of Moderates and Extremists on one hand, and Congress and Muslim League on the other.
Given below are two statements about the Harappan civilization: - Statement I: The Harappan civilization's decline is solely attributed to the drying up of rivers.
- Statement II: The Harappan script has been fully deciphered, providing detailed insights into their political structure.
Choose the correct answer from the options below:- a)Both Statement I and Statement II are true
- b)Both Statement I and Statement II are false
- c)Statement I is true, but Statement II is false
- d)Statement I is false, but Statement II is true
Correct answer is option 'B'. Can you explain this answer?
Given below are two statements about the Harappan civilization:
- Statement I: The Harappan civilization's decline is solely attributed to the drying up of rivers.
- Statement II: The Harappan script has been fully deciphered, providing detailed insights into their political structure.
Choose the correct answer from the options below:
a)
Both Statement I and Statement II are true
b)
Both Statement I and Statement II are false
c)
Statement I is true, but Statement II is false
d)
Statement I is false, but Statement II is true
|
|
Pj Commerce Academy answered |
- Statement I: The decline of the Harappan civilization is believed to be due to multiple factors including climate change, deforestation, and river shifts, not just the drying up of rivers.
- Statement II: The Harappan script remains undeciphered, meaning we do not have detailed insights into their political structure.
In puri, Orissa, a local deity, was recognized as a form of what?- a)Shiva
- b)Vishnu
- c)Krishna
- d)Rama
Correct answer is option 'B'. Can you explain this answer?
In puri, Orissa, a local deity, was recognized as a form of what?
a)
Shiva
b)
Vishnu
c)
Krishna
d)
Rama
|
|
Mahesh Banerjee answered |
Recognition of Local Deity in Puri, Orissa as a Form of Vishnu
Background: Puri is a city located in the eastern state of Orissa in India. It is known for its famous Jagannath Temple, which is dedicated to Lord Jagannath, a form of the Hindu God Vishnu. However, in addition to Lord Jagannath, there are also other deities that are worshipped in Puri.
Local Deity Recognized: One such deity is called Alarnath, who is worshipped as a form of Vishnu. According to legend, Alarnath was a hunter who had a vision of Vishnu while he was hunting. Vishnu appeared to him in the form of a deity and asked him to stop hunting. From that day on, Alarnath became a devotee of Vishnu and built a temple in his honor.
Significance: The Alarnath Temple is located in the Brahmagiri area of Puri and is considered to be a very sacred site for Vishnu devotees. It is believed that worshipping Alarnath can bring blessings and fulfillment of wishes. The temple is especially busy during the month of Ashadha (June-July) when devotees come to offer prayers and seek blessings. The festival of Alarnath Yatra is also celebrated during this time, which attracts thousands of pilgrims.
Conclusion: The recognition of Alarnath as a form of Vishnu is significant because it shows the diversity of Hinduism and the different forms in which deities are worshipped. It also highlights the importance of local traditions and beliefs in shaping religious practices.
Background: Puri is a city located in the eastern state of Orissa in India. It is known for its famous Jagannath Temple, which is dedicated to Lord Jagannath, a form of the Hindu God Vishnu. However, in addition to Lord Jagannath, there are also other deities that are worshipped in Puri.
Local Deity Recognized: One such deity is called Alarnath, who is worshipped as a form of Vishnu. According to legend, Alarnath was a hunter who had a vision of Vishnu while he was hunting. Vishnu appeared to him in the form of a deity and asked him to stop hunting. From that day on, Alarnath became a devotee of Vishnu and built a temple in his honor.
Significance: The Alarnath Temple is located in the Brahmagiri area of Puri and is considered to be a very sacred site for Vishnu devotees. It is believed that worshipping Alarnath can bring blessings and fulfillment of wishes. The temple is especially busy during the month of Ashadha (June-July) when devotees come to offer prayers and seek blessings. The festival of Alarnath Yatra is also celebrated during this time, which attracts thousands of pilgrims.
Conclusion: The recognition of Alarnath as a form of Vishnu is significant because it shows the diversity of Hinduism and the different forms in which deities are worshipped. It also highlights the importance of local traditions and beliefs in shaping religious practices.
Where did ibn battuta stay for eighteen months as the qazi?- a)India
- b)Maldives
- c)China
- d)Iraq
Correct answer is option 'B'. Can you explain this answer?
Where did ibn battuta stay for eighteen months as the qazi?
a)
India
b)
Maldives
c)
China
d)
Iraq
|
|
Rajdeep Choudhury answered |
Ibn Battuta's Stay in the Maldives as Qazi
Heading: Introduction
Ibn Battuta was a famous Moroccan explorer who traveled extensively throughout the Islamic world during the 14th century. He served as a qadi or judge in several regions, including the Maldives.
Heading: Ibn Battuta's Journey to the Maldives
In 1343, Ibn Battuta set out on a sea voyage from the port of Calicut (in present-day Kerala, India) to the Maldives. The Maldives is a group of islands located in the Indian Ocean, southwest of India and Sri Lanka. It was known for its thriving maritime trade and Islamic culture.
Heading: Ibn Battuta's Appointment as Qazi
Upon his arrival in the Maldives, Ibn Battuta was appointed as the qazi or chief judge by the sultan. He was tasked with overseeing the legal affairs of the country, which was under Islamic law. Ibn Battuta held this position for eighteen months, during which he gained valuable insights into the local customs and traditions.
Heading: Ibn Battuta's Observations in the Maldives
During his stay in the Maldives, Ibn Battuta observed several interesting aspects of the local culture. He noted that the Maldivians were skilled fishermen and boat builders, and that they had a unique system of writing called "Eveyla Akuru". He also remarked on the Maldivian tradition of using coconut oil as a primary source of fuel.
Heading: Ibn Battuta's Departure from the Maldives
In 1344, Ibn Battuta left the Maldives and continued his travels to other parts of the Islamic world. He documented his experiences in his famous travelogue, "Rihla", which is considered one of the most important literary works of the medieval era.
Conclusion:
In conclusion, Ibn Battuta's stay in the Maldives as qazi was an important phase of his travels. It provided him with a unique perspective on the legal system and culture of the Maldives, which he later documented in his writings. His observations continue to be a valuable source of information for scholars and historians today.
Heading: Introduction
Ibn Battuta was a famous Moroccan explorer who traveled extensively throughout the Islamic world during the 14th century. He served as a qadi or judge in several regions, including the Maldives.
Heading: Ibn Battuta's Journey to the Maldives
In 1343, Ibn Battuta set out on a sea voyage from the port of Calicut (in present-day Kerala, India) to the Maldives. The Maldives is a group of islands located in the Indian Ocean, southwest of India and Sri Lanka. It was known for its thriving maritime trade and Islamic culture.
Heading: Ibn Battuta's Appointment as Qazi
Upon his arrival in the Maldives, Ibn Battuta was appointed as the qazi or chief judge by the sultan. He was tasked with overseeing the legal affairs of the country, which was under Islamic law. Ibn Battuta held this position for eighteen months, during which he gained valuable insights into the local customs and traditions.
Heading: Ibn Battuta's Observations in the Maldives
During his stay in the Maldives, Ibn Battuta observed several interesting aspects of the local culture. He noted that the Maldivians were skilled fishermen and boat builders, and that they had a unique system of writing called "Eveyla Akuru". He also remarked on the Maldivian tradition of using coconut oil as a primary source of fuel.
Heading: Ibn Battuta's Departure from the Maldives
In 1344, Ibn Battuta left the Maldives and continued his travels to other parts of the Islamic world. He documented his experiences in his famous travelogue, "Rihla", which is considered one of the most important literary works of the medieval era.
Conclusion:
In conclusion, Ibn Battuta's stay in the Maldives as qazi was an important phase of his travels. It provided him with a unique perspective on the legal system and culture of the Maldives, which he later documented in his writings. His observations continue to be a valuable source of information for scholars and historians today.
Which of the following is true about Mohenjodaro's drainage system?
i. Streets were laid out in a grid pattern with drains.
ii. Drainage systems were constructed after the houses were built.
iii. Each house had drains connected to street drains.
iv. Mohenjodaro lacked a well-designed drainage system.- a)i and iii
- b)ii and iv
- c)i and iv
- d)iii and iv
Correct answer is option 'A'. Can you explain this answer?
Which of the following is true about Mohenjodaro's drainage system?
i. Streets were laid out in a grid pattern with drains.
ii. Drainage systems were constructed after the houses were built.
iii. Each house had drains connected to street drains.
iv. Mohenjodaro lacked a well-designed drainage system.
i. Streets were laid out in a grid pattern with drains.
ii. Drainage systems were constructed after the houses were built.
iii. Each house had drains connected to street drains.
iv. Mohenjodaro lacked a well-designed drainage system.
a)
i and iii
b)
ii and iv
c)
i and iv
d)
iii and iv
|
EduRev Humanities answered |
Mohenjodaro had a well-planned drainage system with streets laid out in a grid pattern. Each house had its own drain connected to the street drains, ensuring a hygienic and organized urban environment.
Arrange the following phases of the Harappan civilization in the correct chronological order: - Mature Harappan
- Late Harappan
- Early Harappan
- a)3 --> 2 --> 1
- b)3 --> 1 --> 2
- c)1 --> 2 --> 3
- d)2 --> 1 --> 3
Correct answer is option 'B'. Can you explain this answer?
Arrange the following phases of the Harappan civilization in the correct chronological order:
- Mature Harappan
- Late Harappan
- Early Harappan
a)
3 --> 2 --> 1
b)
3 --> 1 --> 2
c)
1 --> 2 --> 3
d)
2 --> 1 --> 3
|
Crafty Classes answered |
- Early Harappan (6000 BCE - 2600 BCE): This is the formative phase of the civilization.
- Mature Harappan (2600 BCE - 1900 BCE): This is the period of urban prosperity and growth.
- Late Harappan (1900 BCE - 1300 BCE): This phase marks the decline of the Harappan civilization.
The group that initially refused to join the Constituent Assembly, as it was a British creation, was that of- a)Socialists.
- b)Tribals.
- c)Depressed Classes.
- d)Muslim League.
Correct answer is option 'A'. Can you explain this answer?
The group that initially refused to join the Constituent Assembly, as it was a British creation, was that of
a)
Socialists.
b)
Tribals.
c)
Depressed Classes.
d)
Muslim League.
|
Upasana Chopra answered |
Apart from the Muslim League, which boycotted the Constituent Assembly, demanding a separate constitution for the new country of Pakistan, the Socialists were also initially unwilling to join the Constituent Assembly. This was because they viewed it as a British creation, due to which, they felt, it could not function independently.
During the raj period, how much of the subcontinent area was under the control of Nawabs and Maharajas?- a)One-Third
- b)One-Fifth
- c)Two-Thirds
- d)Three-Quarters
Correct answer is option 'A'. Can you explain this answer?
During the raj period, how much of the subcontinent area was under the control of Nawabs and Maharajas?
a)
One-Third
b)
One-Fifth
c)
Two-Thirds
d)
Three-Quarters
|
|
Samridhi Chavan answered |
Subcontinent Area under the Control of Nawabs and Maharajas during the Raj Period
One-Third of the Subcontinent Area was under the Control of Nawabs and Maharajas during the Raj Period.
Explanation:
The Raj period in India started from 1858 and lasted until 1947. During this period, India was under the British rule, and the country was divided into provinces, which were administered by British officials. However, there were also some areas that were ruled by Indian princes, known as Nawabs and Maharajas.
The Nawabs and Maharajas were rulers of princely states, which were semi-autonomous regions within India. These states were allowed to have their own governments, armies, and taxation systems. The British government recognized the rights of these rulers and allowed them to continue their rule as long as they remained loyal to the British Empire.
At the height of the Raj period, there were more than 500 princely states in India. However, not all of these states were ruled by Nawabs and Maharajas. Some of the smaller states were ruled by lesser-known rulers, while some of the larger states were directly administered by the British government.
According to historical records, the total area of India during the Raj period was around 1.8 million square miles. Out of this, one-third of the area, which is around 600,000 square miles, was under the control of Nawabs and Maharajas. These rulers had their own armies, palaces, and administrative structures, which were largely independent of the British government.
In conclusion, during the Raj period, one-third of the subcontinent area was under the control of Nawabs and Maharajas. These rulers played an important role in shaping the history and culture of India, and their legacy can still be seen in many parts of the country today.
One-Third of the Subcontinent Area was under the Control of Nawabs and Maharajas during the Raj Period.
Explanation:
The Raj period in India started from 1858 and lasted until 1947. During this period, India was under the British rule, and the country was divided into provinces, which were administered by British officials. However, there were also some areas that were ruled by Indian princes, known as Nawabs and Maharajas.
The Nawabs and Maharajas were rulers of princely states, which were semi-autonomous regions within India. These states were allowed to have their own governments, armies, and taxation systems. The British government recognized the rights of these rulers and allowed them to continue their rule as long as they remained loyal to the British Empire.
At the height of the Raj period, there were more than 500 princely states in India. However, not all of these states were ruled by Nawabs and Maharajas. Some of the smaller states were ruled by lesser-known rulers, while some of the larger states were directly administered by the British government.
According to historical records, the total area of India during the Raj period was around 1.8 million square miles. Out of this, one-third of the area, which is around 600,000 square miles, was under the control of Nawabs and Maharajas. These rulers had their own armies, palaces, and administrative structures, which were largely independent of the British government.
In conclusion, during the Raj period, one-third of the subcontinent area was under the control of Nawabs and Maharajas. These rulers played an important role in shaping the history and culture of India, and their legacy can still be seen in many parts of the country today.
Who was one of the tribals' representatives to the assembly?- a)Jaipal Singh
- b)Ranga
- c)Pandit Jawaharlal Nehru
- d)None
Correct answer is option 'A'. Can you explain this answer?
Who was one of the tribals' representatives to the assembly?
a)
Jaipal Singh
b)
Ranga
c)
Pandit Jawaharlal Nehru
d)
None
|
|
Lekshmi Chakraborty answered |
Jaipal Singh was one of the tribals' representatives to the assembly.
Explanation:
Jaipal Singh was a prominent tribal leader and an Indian hockey player from the Chhotanagpur region in Jharkhand. He was the captain of the Indian hockey team that won the gold medal at the Amsterdam Olympics in 1928. He also played a key role in the formation of the Adivasi Mahasabha, an organization that fought for the rights of the tribal people.
In 1935, Jaipal Singh was elected to the Central Legislative Assembly as one of the tribal representatives. He used his position to raise the issues faced by the tribal people and to demand a separate state for them. He was also instrumental in the inclusion of the Fifth Schedule in the Indian Constitution, which provides for the protection of the rights and interests of the tribal people.
Jaipal Singh's contribution to the empowerment of the tribal people in India is significant, and he is remembered as a champion of their rights and aspirations.
Explanation:
Jaipal Singh was a prominent tribal leader and an Indian hockey player from the Chhotanagpur region in Jharkhand. He was the captain of the Indian hockey team that won the gold medal at the Amsterdam Olympics in 1928. He also played a key role in the formation of the Adivasi Mahasabha, an organization that fought for the rights of the tribal people.
In 1935, Jaipal Singh was elected to the Central Legislative Assembly as one of the tribal representatives. He used his position to raise the issues faced by the tribal people and to demand a separate state for them. He was also instrumental in the inclusion of the Fifth Schedule in the Indian Constitution, which provides for the protection of the rights and interests of the tribal people.
Jaipal Singh's contribution to the empowerment of the tribal people in India is significant, and he is remembered as a champion of their rights and aspirations.
Which of the following is true about the sixteen Mahajanapadas?
i. Mahajanapadas were early states mentioned in Buddhist and Jaina texts.
ii. Some Mahajanapadas were ruled by kings, while others were oligarchies known as ganas or sanghas.
iii. All Mahajanapadas were located in southern India.
iv. Magadha was the most powerful of the Mahajanapadas.- a)i, ii, and iv
- b)ii and iii
- c)iii and iv
- d)only iv
Correct answer is option 'A'. Can you explain this answer?
Which of the following is true about the sixteen Mahajanapadas?
i. Mahajanapadas were early states mentioned in Buddhist and Jaina texts.
ii. Some Mahajanapadas were ruled by kings, while others were oligarchies known as ganas or sanghas.
iii. All Mahajanapadas were located in southern India.
iv. Magadha was the most powerful of the Mahajanapadas.
i. Mahajanapadas were early states mentioned in Buddhist and Jaina texts.
ii. Some Mahajanapadas were ruled by kings, while others were oligarchies known as ganas or sanghas.
iii. All Mahajanapadas were located in southern India.
iv. Magadha was the most powerful of the Mahajanapadas.
a)
i, ii, and iv
b)
ii and iii
c)
iii and iv
d)
only iv
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Divyanshi Singh answered |
1,2 and4 are correct , the 3rd statement is completely wrong because mahajanpadas were psread in all over the india , as for an example magadha , which was in north and spread from west to east india , hence A is the correct answer
What did the mutiny in the sepoy ranks quickly become?
- a)Praisers
- b)Partners
- c)Peasants
- d)Rebellion
Correct answer is option 'D'. Can you explain this answer?
What did the mutiny in the sepoy ranks quickly become?
a)
Praisers
b)
Partners
c)
Peasants
d)
Rebellion
|
|
Ankit Shah answered |
The Mutiny in the Sepoy Ranks
The mutiny in the sepoy ranks quickly became a rebellion. Here's why:
Causes of the Mutiny
- The introduction of new rifle cartridges greased with animal fat, which offended both Hindu and Muslim sepoys who had to bite the cartridges to load their rifles.
- The use of Indian soldiers in British wars, which was against their religious beliefs.
- The abolition of the Mughal Empire by the British, which was seen as an attack on Indian culture and tradition.
- The imposition of Western education and values on India.
Spread of the Mutiny
- The mutiny started in Meerut on May 10, 1857, when sepoys refused to use the new cartridges.
- The mutiny quickly spread to other parts of India, including Delhi, Lucknow, Kanpur, and Jhansi.
- The rebellion was supported by Indian princes, who resented British interference in their affairs.
Rebellion against the British
- The mutiny soon turned into a rebellion against British rule in India.
- Indian soldiers and civilians attacked British officials and civilians, killing many.
- The British responded with brutal force, massacring Indians and burning villages.
- The rebellion lasted for almost two years, but was eventually crushed by the British.
Impact of the Rebellion
- The rebellion had a profound impact on India's history.
- It marked the end of the Mughal Empire and the beginning of direct British rule in India.
- It also led to the British government taking greater control over Indian affairs, including education and administration.
- The rebellion also inspired Indian nationalism and the struggle for independence from British rule.
The mutiny in the sepoy ranks quickly became a rebellion. Here's why:
Causes of the Mutiny
- The introduction of new rifle cartridges greased with animal fat, which offended both Hindu and Muslim sepoys who had to bite the cartridges to load their rifles.
- The use of Indian soldiers in British wars, which was against their religious beliefs.
- The abolition of the Mughal Empire by the British, which was seen as an attack on Indian culture and tradition.
- The imposition of Western education and values on India.
Spread of the Mutiny
- The mutiny started in Meerut on May 10, 1857, when sepoys refused to use the new cartridges.
- The mutiny quickly spread to other parts of India, including Delhi, Lucknow, Kanpur, and Jhansi.
- The rebellion was supported by Indian princes, who resented British interference in their affairs.
Rebellion against the British
- The mutiny soon turned into a rebellion against British rule in India.
- Indian soldiers and civilians attacked British officials and civilians, killing many.
- The British responded with brutal force, massacring Indians and burning villages.
- The rebellion lasted for almost two years, but was eventually crushed by the British.
Impact of the Rebellion
- The rebellion had a profound impact on India's history.
- It marked the end of the Mughal Empire and the beginning of direct British rule in India.
- It also led to the British government taking greater control over Indian affairs, including education and administration.
- The rebellion also inspired Indian nationalism and the struggle for independence from British rule.
The first issue of Epigraphia Indica was published in- a)1885.
- b)1886.
- c)1887.
- d)1888.
Correct answer is option 'D'. Can you explain this answer?
The first issue of Epigraphia Indica was published in
a)
1885.
b)
1886.
c)
1887.
d)
1888.
|
|
Akshat Sen answered |
The first volume of Epigraphia Indica was edited by Burgess and brought out in the year 1888. This was a critically edited periodical, containing important inscriptions in different languages and scripts.
Where are colossal statues of Kushana rulers found?- a)Uttar Pradesh
- b)Mumbai
- c)Sikkim
- d)Nagaland
Correct answer is option 'A'. Can you explain this answer?
Where are colossal statues of Kushana rulers found?
a)
Uttar Pradesh
b)
Mumbai
c)
Sikkim
d)
Nagaland
|
|
Ankit Shah answered |
Colossal statues of Kushana rulers are found in Uttar Pradesh.
Historical Background
The Kushana Empire was a powerful empire that ruled over a large part of South Asia and Central Asia from the 1st to the 3rd century CE. The Kushanas were great patrons of art and architecture, and their reign saw the creation of magnificent sculptures and monuments.
Colossal Statues
Among the most impressive achievements of Kushana art are the colossal statues of their rulers. These statues were often carved from stone, and were placed in public spaces as a symbol of the power and authority of the emperor.
Location
The colossal statues of Kushana rulers are primarily found in Uttar Pradesh, a state in northern India. This region was an important center of Kushana power, and many of the most important Kushana monuments and sculptures are located here.
Examples of Colossal Statues in Uttar Pradesh
Some of the most famous examples of colossal statues of Kushana rulers in Uttar Pradesh include:
1. The Mathura Lion Capital: This is a large stone sculpture of a lion, which was originally part of a pillar erected by Emperor Ashoka in the 3rd century BCE. The pillar was later removed, but the lion capital was preserved and is now on display at the Sarnath Museum in Uttar Pradesh.
2. The Buddha Statue at the Sarnath Museum: This is a large stone sculpture of the Buddha, which was carved during the Kushana period. It is one of the finest examples of Kushana art and is considered a masterpiece of Indian sculpture.
3. The Kushana Buddha Statue at the Mathura Museum: This is another large stone sculpture of the Buddha, which was created during the Kushana period. It is a striking example of the style and craftsmanship of Kushana art.
Conclusion
In conclusion, the colossal statues of Kushana rulers are an important part of India's cultural heritage, and are primarily found in Uttar Pradesh. These magnificent sculptures are a testament to the skill and creativity of Kushana artists, and are a must-see for anyone interested in the history and art of South Asia.
Historical Background
The Kushana Empire was a powerful empire that ruled over a large part of South Asia and Central Asia from the 1st to the 3rd century CE. The Kushanas were great patrons of art and architecture, and their reign saw the creation of magnificent sculptures and monuments.
Colossal Statues
Among the most impressive achievements of Kushana art are the colossal statues of their rulers. These statues were often carved from stone, and were placed in public spaces as a symbol of the power and authority of the emperor.
Location
The colossal statues of Kushana rulers are primarily found in Uttar Pradesh, a state in northern India. This region was an important center of Kushana power, and many of the most important Kushana monuments and sculptures are located here.
Examples of Colossal Statues in Uttar Pradesh
Some of the most famous examples of colossal statues of Kushana rulers in Uttar Pradesh include:
1. The Mathura Lion Capital: This is a large stone sculpture of a lion, which was originally part of a pillar erected by Emperor Ashoka in the 3rd century BCE. The pillar was later removed, but the lion capital was preserved and is now on display at the Sarnath Museum in Uttar Pradesh.
2. The Buddha Statue at the Sarnath Museum: This is a large stone sculpture of the Buddha, which was carved during the Kushana period. It is one of the finest examples of Kushana art and is considered a masterpiece of Indian sculpture.
3. The Kushana Buddha Statue at the Mathura Museum: This is another large stone sculpture of the Buddha, which was created during the Kushana period. It is a striking example of the style and craftsmanship of Kushana art.
Conclusion
In conclusion, the colossal statues of Kushana rulers are an important part of India's cultural heritage, and are primarily found in Uttar Pradesh. These magnificent sculptures are a testament to the skill and creativity of Kushana artists, and are a must-see for anyone interested in the history and art of South Asia.
What were openly sold in markets, like any other commodity, and were regularly exchanged as gifts?- a)Slaves
- b)Animals
- c)Honesty
- d)Secrets
Correct answer is option 'A'. Can you explain this answer?
What were openly sold in markets, like any other commodity, and were regularly exchanged as gifts?
a)
Slaves
b)
Animals
c)
Honesty
d)
Secrets
|
|
Subhankar Rane answered |
Slaves were openly sold in markets, like any other commodity, and were regularly exchanged as gifts.
Reasons for Slavery
Slavery has been a part of human history for centuries, and there were various reasons why people were enslaved. In ancient times, wars were a common cause of enslavement, and the conquered people were often taken as slaves. In some societies, debt or poverty could also lead to enslavement.
The Transatlantic Slave Trade
One of the most infamous forms of slavery was the Transatlantic Slave Trade, which took place from the 16th to the 19th century. This involved the forced transportation of millions of Africans to the Americas to work on plantations owned by European colonizers. The slave trade was a highly profitable business, and slaves were traded like any other commodity.
Slave Markets
Slave markets were common in many parts of the world, and slaves were openly sold like any other product. In some societies, slaves were highly valued and were considered a symbol of wealth and power. In ancient Rome, for example, slaves were an integral part of society and were used for various purposes, including household work, farming, and mining.
Gifts
Slaves were also regularly exchanged as gifts between wealthy individuals or as a sign of goodwill between nations. In some societies, it was seen as a mark of generosity to give a slave as a gift, and the recipient was expected to treat the slave well.
Conclusion
Slavery is a dark part of human history, and the fact that slaves were openly sold in markets and exchanged as gifts is a testament to the dehumanization and commodification of human beings. Today, slavery is illegal in most parts of the world, but it still exists in various forms, and efforts must be made to eradicate it completely.
Reasons for Slavery
Slavery has been a part of human history for centuries, and there were various reasons why people were enslaved. In ancient times, wars were a common cause of enslavement, and the conquered people were often taken as slaves. In some societies, debt or poverty could also lead to enslavement.
The Transatlantic Slave Trade
One of the most infamous forms of slavery was the Transatlantic Slave Trade, which took place from the 16th to the 19th century. This involved the forced transportation of millions of Africans to the Americas to work on plantations owned by European colonizers. The slave trade was a highly profitable business, and slaves were traded like any other commodity.
Slave Markets
Slave markets were common in many parts of the world, and slaves were openly sold like any other product. In some societies, slaves were highly valued and were considered a symbol of wealth and power. In ancient Rome, for example, slaves were an integral part of society and were used for various purposes, including household work, farming, and mining.
Gifts
Slaves were also regularly exchanged as gifts between wealthy individuals or as a sign of goodwill between nations. In some societies, it was seen as a mark of generosity to give a slave as a gift, and the recipient was expected to treat the slave well.
Conclusion
Slavery is a dark part of human history, and the fact that slaves were openly sold in markets and exchanged as gifts is a testament to the dehumanization and commodification of human beings. Today, slavery is illegal in most parts of the world, but it still exists in various forms, and efforts must be made to eradicate it completely.
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