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What do you think assurbanipal and nabonidus cherished early Mesopotamian traditions?
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Assurbanipal and Nabonidus: Cherishing Early Mesopotamian Traditions

Introduction
Assurbanipal and Nabonidus were two prominent rulers in ancient Mesopotamia who cherished and sought to preserve the rich cultural and historical traditions of their land. Both rulers played significant roles in promoting and maintaining the heritage of early Mesopotamia, although their approaches varied.

Assurbanipal: The Library of Ashurbanipal
Assurbanipal, the last great king of the Neo-Assyrian Empire, had an immense appreciation for the ancient traditions of Mesopotamia. He recognized the importance of preserving historical records and knowledge, which led him to establish the Library of Ashurbanipal in Nineveh. This library became one of the most comprehensive collections of cuneiform texts, comprising over 30,000 clay tablets.

Nabonidus: Restoration of Ancient Temples
Nabonidus, the last king of the Neo-Babylonian Empire, shared a similar passion for early Mesopotamian traditions. He embarked on a project to restore and rebuild ancient temples, particularly the temple of the moon god Sin in Harran. Nabonidus believed that reviving these sacred sites would reconnect his kingdom to its roots and reinforce the spiritual and cultural foundation of Babylonian society.

Preserving Historical Inscriptions and Chronicles
Both Assurbanipal and Nabonidus made concerted efforts to preserve historical inscriptions and chronicles, which served as invaluable sources of information about Mesopotamian history. Assurbanipal commissioned numerous inscriptions that documented his military campaigns, administrative achievements, and even his personal pursuits such as hunting. These inscriptions were carved onto stone stelae or written on clay tablets.

Nabonidus, on the other hand, was known for his interest in ancient chronicles. He actively sought out ancient texts and inscriptions, transcribing them onto clay tablets for preservation. His efforts included the restoration of the famous "Nabonidus Chronicle," a historical document that provided insights into the fall of the Neo-Babylonian Empire and the rise of the Persian Empire under Cyrus the Great.

Conclusion
Assurbanipal and Nabonidus both cherished and sought to preserve the early Mesopotamian traditions through their respective initiatives. Assurbanipal's Library of Ashurbanipal and his promotion of historical inscriptions ensured the preservation of vast knowledge. Meanwhile, Nabonidus focused on restoring ancient temples and collecting historical texts, reinforcing the cultural and spiritual heritage of Babylon. Their contributions remain invaluable in our understanding of ancient Mesopotamian civilization.
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Read the passage and answer the following question: A man of the southern marshes, Nabopolassar, released Babylonia from Assyrian domination in 625 BCE. His successors increased their territory and organised building projects at Babylon. From that time, even after the Achaemenids of Iran conquered Babylon in 539 BCE and until 331 BCE when Alexander conquered Babylon, Babylon was the premier city of the World, more than 850 hectares, with a triple wall, Great Palaces and Temples, a Ziggurat or Stepped Tower, and a Processional way to the Ritual Centre. Its Trading houses had widespread dealings and its Mathematicians and Astronomers made some new discoveries. Nabonidus was the Last Ruler of Independent Babylon. He writes that the God of Ur came to him in a dream and ordered him to appoint a Priestess to take charge of the Cult in that Ancient Town in the Deep South. He writes: ‘Because for a very long time the Office of High Priestess had been forgotten, her characteristic features nowhere indicated, I thought to myself day after day …’ Then, he says, he found the stele of a very Early King whom we today date to about 1150 BCE and saw on that Stele the Carved Image of the Priestess. He observed the clothing and the jewellery that was depicted. This is how he was able to dress his daughter for her consecration as Priestess. On another occasion, Nabonidus’s men brought to him a broken statue inscribed with the name of Sargon, king of Akkad. (We know today that the latter ruled around 2370 BCE.) Nabonidus, and indeed many intellectuals, had heard of this Great King of remote times. Nabonidus felt he had to repair the statue. ‘Because of my reverence for the Gods and respect for Kingship,’ he writes, ‘I summoned Skilled Craftsmen, and replaced the Head.’ Q. Which is correct about Nabonidus?

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What do you think assurbanipal and nabonidus cherished early Mesopotamian traditions?
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